‘Happy Hanukkah!’ Rediscovering the meaning behind today’s holiday industry.

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A Time to Ponder Some Powerful Themes

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By RABBI LENORE BOHM
Author and Contributing Columnist

Let’s start with the truth that Jews find themselves explaining to Christians each year: No, Hanukkah is not the Jewish Christmas. These are completely different festivals. The main challenge Jewish families share with their Christian neighbors at this time of year is trying to rediscover the meaning beneath the vast weight of the holiday industry.

Jewish families know that our most important holiday season is in the autumn: the High Holy Days of Rosh HaShanah and Yom Kippur with the week-long Sukkot harvest festival coming five days later. For those whose lives are shaped by Jewish practice, this winter celebration is recognized as subordinate to the biblically based holy days. Hanukkah is a distinctly minor holiday, elevated in importance only because it usually falls in December. Occasionally, such as this year, it begins earlier: November 28 will mark the lighting of the first candle.

Only because of its timing has this little festival been folded into the American “holiday season” of lights, decorations, presents and parties. Today, North American Hanukkah has become part of the holiday industry: elaborate decorations, themed wrapping paper and paper goods, personalized greeting cards, recipe books and sometimes even a so-called Hanukkah bush embellished with blue and white/silver ornaments.

But Hanukkah’s origins and meaning are far different than what Christians celebrate in December.

When I was growing up in the 1950s and 60s, most Jewish families recognized that Hanukkah meant lighting the multi-branched candelabrum, singing a few Hanukkah songs, eating potato latkes (pancakes), playing with a dreidel (a 4-sided spinning top) and giving small gifts to children, usually one gift per night.

It was a modest celebration, cozy and intimate.

But in the same way that thoughtful Christians reject the exploitation of Christmas as a commercial enterprise, so do thoughtful Jews reject the false equivalency of Hanukkah as a blue-and-white-silver version of red-green-and-white Christmas.

Hanukkah celebrates the rededication of the national Temple in Jerusalem after it had been defiled by the ruler Antiochus Epiphanes in 168BCE. A coalition led by the Maccabee family pledged to fight against the Greeks and against fellow Jews who encouraged—or coerced—rejection of Judaism in favor of Hellenistic ideas and ideals. Although vastly outnumbered and materially disadvantaged, the Maccabees and their followers prevailed. They captured the Temple, which had fallen into Greek hands and was rendered unfit for Jewish practice.

According to the story, those entering the Temple found only one day’s worth of purified oil to light the candelabrum (menorah) that was the symbolic centerpiece of the Temple. Somehow (miracle, anyone?) the oil lasted for eight days until additional purified oil could be obtained. Hence, the eight day festival and the kindling of eight lights.

This is an abbreviated and slightly mythologized telling of Hanukkah’s origins. But, mythology notwithstanding, there are important lesson we can draw from the story. As is true of nearly every religious/cultural holiday, Hanukkah provides an opportunity to elevate certain important themes that go beyond the holiday’s color, food, musical and commercial associations.

Powerful Themes of Hanukkah

At Hanukkah, we can choose to ponder some powerful themes:

  • Minorities are always at risk of being attacked, from the outside, for their differences.
  • Minorities are always at risk for being seduced, from the outside, to join the dominant group and abandon their uniqueness.
  • Within minorities, people differ on how much the group should insist on retaining their authenticity, their particularism.
  • A culture/religion that never changes will atrophy.
  • A culture/religion that always changes will lose its identity.

The word Hanukkah, often spelled Chanukah, means “dedication,” referencing the dedication of the Temple in Jerusalem over 2000 years ago. But a related Hebrew word Chinuch means “education.”

The lessons of Hanukkah are far more important than its role as a seasonal opportunity for decorations and gifts. And, in the end, that’s the main challenge observant Jewish and Christian neighbors share in this winter season.

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Care to learn more?

Rabbi Lenore Bohm was among the early wave of women ordained as rabbis in America. Before her ordination in 1982, she studied at Hebrew Union College-Jewish Institute for Religion in Jerusalem and Cincinnati. She began her rabbinic service in San Diego; she has continued her studies both in the U.S. and Israel over many years; and she has become widely known in southern California as a leading Jewish educator. In early 2022, we will publish her reflections on the Torah, a week-by-week guide book for individual reflection or small-group discussion. Stay tuned to ReadTheSpirit.com for news about that upcoming book!

 

Prayer from Abraham Lincoln for Thanksgiving

LINCOLN scholar Duncan Newcomer has contributed many of the fascinating materials indexed in our Abraham Lincoln Resource Page. Drawing on Lincoln’s own words, from various texts, Newcomer has assembled this special prayer, perfect for use at Thanksgiving—the national holiday our 16th president established. Of course, you are free to widely share this prayer. Click the blue-“f” Facebook button, or the envelope-shaped email icon, or print this page and pass it around.

Inside the Lincoln Memorial Washington DCPrayer from Lincoln
at Thanksgiving

So, we must think anew,
And act anew.
We must disenthrall ourselves.
We are not enemies,
But friends.
We must not be enemies.
We cannot separate.
There is no line, straight or crooked,
Upon which to divide.
We cannot escape history.
No personal significance, or insignificance,
Can spare one or another of us.

The mystic chords of memory
Will yet swell the chorus of union
To every living heart
And hearthstone,
And again touch
The better angels of our nature.

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Care to Enjoy More Lincoln Right Now?

GET A COPY of Duncan’s 30 Days with Abraham Lincoln—Quiet Fire.

Each of the 30 stories in this book includes a link to listen to the original radio broadcasts. The book is available from Amazon in hardcover, paperback and Kindle versions. ALSO, you can order hardcover and paperback from Barnes & Noble. In addition, our own publishing house offers these bookstore links to order hardcovers as well as paperbacks directly from our supplier.

 

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Have you established a memorial? A sacred place in your heart?

By BENJAMIN PRATT

Memorial Day commemorates those who died while serving in our armed forces—but this special day also inevitably reminds us of other losses we’ve experienced. It’s healthy to pause and ponder the way we make sacred room for these memories.

One half-mile south of the Occoquan River on I-95 in Virginia, one of the busiest corridors in our nation, is a place lodged in my memory and heart. The roadway is different now. What was then four lanes, divided by a grassy hill, has become eight lanes of concrete, ramps, guard rails and, of course, speeding cars and trucks.

Decades ago, I was the founding pastor of a new church in a planned community adjacent to I-95. Four of us in that community—three clergy and one paid fireman—did most of the fire and rescue runs during the daylight hours from Volunteer Fire Co. 10. Many of our calls were in response to accidents on I-95. To this day, I never drive that highway without remembering the spot of two runs we made.

One was filled with sadness—one with joy.

A doctor and his wife had recently bought a Winnebago Camper. She and her teenage son were driving north on I-95 in the camper while her husband followed in another car. On a curve over a steep hill, she lost control and the camper toppled over the guardrail and down the hill, bursting into flames. A young marine jumped from his car and pulled the burned son to safety but was not able to save his mother. Our arrival on the scene was to provide transportation of the victims and support for the father who was crumpled in shock and sadness. The son was flown to a burn-trauma center. There are no markers, and the landscape has been altered beyond recognition, but deeply seated in my mind’s eye is the trauma and sadness of a family’s instant transformation.

There is a memorial in my heart for the family as well as for the caregivers, the first responders, who served them well.

And, then the other memory follows.

It had not rained for three weeks in late August and the road had developed a film of oil. During a sudden rain storm, a north-bound 18-wheeler hydroplaned and the truck toppled with its wheels pointing north and the whole vehicle lay horizontal across all lanes.

One more amazing detail. A Ford Mustang had slid under the truck’s trailer as it toppled, with only the hood sticking out between the wheels. The rest of the car was crumpled under the trailer. When rescue teams arrived, we assumed no one was alive in the Mustang. Someone crawled under the trailer and tapped on the door of the crushed car.

Someone tapped back! Amazing! How to get to them? The rear trailer door was opened to reveal a full load of green tomatoes. Folks poured out of the blocked cars and began unloading the tomatoes onto the median strip. Special saws cut out the side of the trailer, the top was lifted off the Mustang, and four adults and two children, all pocked from broken glass, emerged from the vehicle.

I cried. What a miracle. There are no markers and the landscape has been altered beyond recognition, but deeply seated in my mind’s eye is the joy of that miraculous moment.

Across our land are countless markers left by families and friends to remember loved ones lost in traffic accidents. Roadside shrines of all descriptions dot the landscape as memorials, but for many, like myself, the memorial is carried in our minds and hearts—and the site is never passed without a moment of remembrance.

I write this to lift up each of our sacred moments of remembrance and to also express gratitude to the caregiver and first responders, be they professional or volunteer.

Memorial Day is a fitting occasion to remember those who died in our armed forces. If you have a chance to speak to a veteran this weekend about brothers or sisters lost in battle—their stories are likely to be quite specific about the location of the loss. By acknowledging the person and place—by remembering and sharing our stories like this—we are setting aside sacred space in our hearts.

THE REV. DR. BENJAMIN PRATT is a pastoral counselor with 30 years of experience working with men and women facing a wide range of stresses and tragedies. He also is one of ReadTheSpirit’s most popular columnists on a wide range of issues. Learn more about his books in our bookstore.

MSU ‘Bias Busters’ sort out the mysterious realm of religion

By JOE GRIMM

The MSU Bias Busters series of guides to cultural competence embarks on a new direction this week: We’re heading into the realm of religion.

The series, from the Michigan State University (MSU) School of Journalism, started in 2013 with 100 questions and answers to everyday questions about several groups. There are now guides for Indian Americans, Hispanics and Latinos, East Asian cultures, Arab Americans, Native Americans and, to help international guests, Americans.

Why did our MSU team decide to start this new series on religious minorities? Because such guides are needed by so many men and women, these days. Americans in countless neighborhoods and professions need to know how to interact with our neighbors and co-workers from minority faiths and cultures.

Why did we start this new series with Muslims? Because these men, women and children face the greatest misunderstandings right now, according to nationwide studies.

Recently, Pew researchers reported that prejudice against Muslim Americans is “rampant among the U.S. public.” The Pew team added: “We have a long way to go in dispelling prejudice against Muslims. Muslims were the group rated most negatively of all religious groups.”

Can our guide books really make a difference? Yes!

Here’s the goal of our overall series of 100 Questions & Answers guides: We answer the questions that real people ask every day wherever Americans gather. We answer the questions that no one else is answering in such a convenient and authoritative form. We have blue-ribbon readers across the country advise us as we answer these questions for readers—so you can trust what we’re telling you in these pages.

In your hands, these guides will help you get to know co-workers, neighbors or fellow students in your school. And that process of getting to know each other, concludes the Pew team, is the way to build healthier communities.

The Pew team used a thermometer chart to show Americans’ relatively warm vs. chilly attitudes toward minorities. The team’s report concludes: “Knowing someone from a religious group is linked with having relatively more positive views of that group. Those who say they know someone who is Jewish, for example, give Jews an average thermometer rating of 69, compared with a rating of 55 among those who say they do not know anyone who is Jewish. Atheists receive a neutral rating of 50, on average, from people who say they personally know an atheist, but they receive a cold rating of 29 from those who do not know an atheist. Similarly, Muslims get a neutral rating (49 on average) from those who know a Muslim, and a cooler rating (35) from those who do not know a Muslim.”

WHAT QUESTIONS DO WE ANSWER?

The full title of our newest book, as listed on Amazon, is 100 Questions and Answers About Muslim Americans with a Guide to Islamic Holidays: Basic facts about the culture, customs, language, religion, origins and politics of American Muslims.

These guides are designed to answer the everyday questions that people wonder about but might not know how to ask. The Muslim-American guide answers:

* What does Islam say about Jesus?
* What does the Quran say about peace and violence?
* What is the difference between Shia and Sunni Muslims?
* Which countries are predominantly Shia and Sunni?
* Do Muslims believe in heaven and an afterlife?
* Do Muslims believe that non-Muslims are going to hell?
* Is the Nation of Islam the same as Islam?
* Are honor killings a part of Islamic teaching?
* What does Islam say about images of God?
* Do women who wear the hijab play sports or swim?

The guide’s Foreword is by John L. Esposito, professor of Religion and International Affairs and of Islamic Studies at Georgetown University. He is founding director of the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding and author of the popular book, What Everyone Needs to Know about Islam.

Esposito wrote, “The Muslims of America are far from monolithic in their composition and in their attitudes and practices. They are a mosaic of many ethnic, racial and national groups. As a result, significant differences exist in their community as well as in their responses to their encounter with the dominant religious and cultural paradigm of American society.”

Esposito was one of 20 experts who helped MSU students in one way or another through the creation of our new guide. The students began by interviewing Muslims, and consulting with our experts, to determine the 100 commonly asked questions we would answer in this book. Then, the students researched the answers and, once again, consulted with our experts to verify the entire guide.

BUT WAIT! THERE’S MORE …

Another new feature in this new book is a nine-page guide to Islamic holidays. Written by Read the Spirit’s Holidays & Festivals expert Stephanie Fenton, it explains their timing, meaning and significance.

The guide also has a recording with American Muslims pronouncing Arabic words such as Muslim, Islam and Allah. Muslims told students that these are often mispronounced and the audio addresses that. (Visit the ReadTheSpirit bookstore now to learn how to order your copy of this inexpensive new book. When you get your copy, the first thing you’ll want to do is listen to this helpful audio track. In most e-readers, the audio plays within the digital book; in the print edition, a QR code lets you click on that page—and play the audio on your smart phone.)

The series is evolving and becoming more elaborate.

The next guide will focus on Jewish Americans and is expected to have videos.

CARE TO READ MORE?

JOE GRIMM is visiting editor in the Michigan State University School of Journalism. In addition to the MSU series, Joe has written two books about careers in media. You can learn about all of Joe’s books in our ReadTheSpirit bookstore.

Season of Gratitude: An inclusive celebration of Thanksgiving

By DUNCAN NEWCOMER

Thanksgiving? A feminist plot foisted on President Lincoln by the prominent editor Sarah Hale to augment Washington’s Birthday and the Fourth of July as national holidays for American unity?

Thanksgiving? An Anglo-Protestant tradition from the Puritan Massachusetts Bay Colony as the dominant national narrative?

Thanksgiving? A Judeo-Christian community event based on the liturgies of harvest blessing and Holy Communion?

Thanksgiving? An American Christian holiday, along with Christmas and Easter, defining our religious heritage and identity?

Thanksgiving? A somewhat meaningful pause for Extreme Travel between the growing outlay of money for a macabre Halloween and the extravaganza of Christmas shopping?

Here in Belfast, Maine, nearly 7,000 of us cling to the mid-coastal Penobscot Bay. As we pause to ponder the November holiday, we probably define ourselves a little bit by all of the above.

But the local minister’s association decided this year not to have a typical ecumenical worship-and-music service for Thanksgiving. Each church, we thought, could have its own meaningful gathering, but the wider community is being invited, the Sunday before Thanksgiving, to a Season of Gratitude afternoon potluck supper at the local high school gym.

We might draw 60; we might welcome 200. We’re trying this for the first time in Belfast. We were inspired by the InterFaith Leadership Council of Metropolitan Detroit initiative from last year. And, we decided to reach out to people who we feel are a part of our community—but we never really see, much less share a common meal.

Inspired by Abraham Lincoln’s call for national unity, not necessarily in churches, we are talking with churches who aren’t usually involved in ecumenical dialogue, community service organizations and half-way houses, Buddhist meditation groups, ethnic minority fisherman, and just plain secular people.

Humility, gratitude, shared life, stories, food and presence. That’s our goal.

Lincoln would often make a meal of a single potato or an apple. We will feast more, and the local Co Op and grocery store have made generous contributions. Lincoln also said that even in hard times, like the Civil War, the Most High God does wondrous things, and we also need to be penitential of our national perversities. That’s what he tried to do on that first annual Thanksgiving 151 years ago.

We’ll let you know how it goes.

CARE TO READ MORE?

Marcia Falk interview on ‘The Days Between’

Whatever your faith and whatever the season, Marcia Falk has blessings, poems and spiritual guidance to help you through a time of reflection and renewal. Her new book is called, The Days Between: Blessings, Poems, and Directions of the Heart for the Jewish High Holiday Season.

As the subtitle indicates, this is a series of reflections, readings, blessings and prayers appropriate to each day from Rosh Hashanah through Yom Kippur. But this book also is full of timeless spiritual wisdom, eloquently signaled in these concise lines. Consider this eight-line reading that Falk calls “Turning the Heart.”

Slow spin of earth
against sky—

imperceptible yet
making the days.

One stone tossed
into the current,

and the river, ever-
so-slightly, rising.

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ReadTheSpirit Editor David Crumm interviewed Marcia Falk. Here are …

HIGHLIGHTS OF OUR INTERVIEW WITH MARCIA FALK ABOUT ‘THE DAYS BETWEEN’

DAVID: Your website, MarciaFalk.com, describes you as “Poet, Painter, Judaic Scholar.” We will include a photo of your book’s front cover, which features your watercolor-and-pencil work, called “Gilead Apples.” Your career is so varied. How do you describe your overall body of work to audiences, when you tour and talk about your new book?

MARCIA: I would say that I am a creative artist, a poet and a translator with a strong scholarly background in the work I do. I’ve brought together the literary world and the world of scholarship in my work interpreting and recreating Jewish liturgy from a non-hierarchical perspective. I don’t just sit down and write liturgy. Everything I do is based in the tradition.

DAVID: Evidence of your very thoughtful process is that your books take many years to complete. Probably your most famous book—at least one that has been on my own reference shelf for many years—is your rendering of The Song of Songs.

MARCIA: That has been in print for almost four decades and it has migrated through a number of publishers over the years. It is available today from Brandeis University Press. I began that work when I was a graduate student in English and comparative literature at Stanford, independent studies in three different areas at once: I was in a poetry translation workshop and I was doing an independent study in American poets and then—and this is the most important thing—I had decided to go back and study the original Hebrew Song of Songs, which of course I had known since childhood in my Jewish background.

I remembered The Song of Songs as very musical and lyrical and I already loved the book but I had never studied it. It is an extremely different book linguistically. I worked with a Bible scholar, sitting together and reading this book. I researched every word and phrase and never thought about translating it. I was just absorbing the book. And then one night my translation workshop had an evening when we were sharing our work. When my turn came, I said, “I don’t have anything to show. I’ve spent all my time studying this wonderful book and it’s completely taken over my life.” I began to talk about The Song of Songs and how they couldn’t understand this aspect of it from the King James Version or they would miss this aspect in the Revised Standard Version. I was talking to them about what’s in the original Hebrew.

That’s when I realized that I really should translate this book that had become such a big part of my life. And, that took me years. I went to Israel. I wanted to study at the feet of the great Bible scholars there. I wanted their approval that I was on the right track. Eventually my translation became my doctoral dissertation, the translation accompanied by a commentary.

DAVID: That’s a terrific story because it conveys to our readers the great care and the long years you spend on your work. Let’s point out that I’m certainly not alone in praising The Song of Songs. A very long list of great literary lights have praised that book, including Nobel Laureate Isaac Bashevis Singer who wrote about your book, “I thought until now that the Song of Songs could not be translated better than the King James Version. Marcia Falk really managed to do an exceptional poetic job. She has great power in her language.”

So, then, leaping forward to the mid 1990s, you produced the big Book of Blessings.

MARCIA: I actually began writing that book in 1983. It was a 13-year project; The Book of Blessings finally came out in 1996. That book is a recreation of prayer for Shabbat, the Sabbath, and for weekdays. My impetus for doing that book was a deep frustration with the patriarchal focus of traditional prayer that was so unsatisfying to the point of being painful for many Jewish women and, it turns out, many Jewish men as well. When it was published, that book created a pretty big stir in the Jewish world.

Then, in 1996, I thought I would dive right into the next volume, which would be for the high holiday season, because that is the time of year when more Jews enter the synagogue than at any other time of year. But The Days Between, which just was published, took another 18 years.

DAVID: I’ve been a journalist covering religion and cross-cultural issues for 40 years now and I am fascinated by this thoughtful, long journey represented in your work. There is a great deal that evolves and matures in us as we go through the years. I talked about this issue, this spring, with the writer Barbara Brown Taylor and asked her why five years had passed between books.

Barbara laughed at that and said: “I envy the writers who can turn out a book every year, but I teach full time, my husband and I live on a working farm, I travel a lot to speak. And, honestly, I think it’s worth taking time to actually live the kind of life that will produce something worth writing about.”

MARCIA: There are many reasons it took me so many years: raising a child, needing to make a living as a professor and many other things. But the main reason was that this needed to evolve in my mind and heart. I needed to really grapple with what this very difficult liturgy was all about. The themes of the high holidays are extremely profound and they are at the core of all of human endeavor.

It took this many years to complete, really, because I needed to live long enough in the world—and needed all of the experiences that come with birth and grief and growth and renewal and all the things that make up a human life through those years. I needed to grow through all of that. My living was seeping into my poetry all that time.

DAVID: I hope that readers of this interview understand that, while your book is Jewish and ideal for Jewish readers, this book also can be appreciated as an inspiring and spiritually challenging reader for non-Jews as well. As I was preparing for our interview, Marcia, I was also balancing hours of visiting my father in hospice care. He’s at the very end of his long life, now, and I found many passages in your book just electrifying.

Let me read one prose passage from the opening of the book that really helped me in my own reflections right now. You write: “Positioned between dawn and dusk, dusk and dawn, we live between past and future because we cannot live in them; we cannot act in them or change their outcomes. In this sense, past and future don’t exist for us: only the time between them—the present time—exists.” And then you continue a few lines later: “How do we live with the knowledge not just of our own mortality but of the truth that we cannot hold on to anything? How do we keep from succumbing to despair?”

I underlined those lines and turned down the corner of that page. That summarizes, so eloquently, the spiritual challenge we all face at times of major life transitions. It certainly was very helpful to me in the midst of hospice care with my Dad. I read those lines aloud to him.

MARCIA: To me, that’s the best reward as an author—to hear that kind of response from a reader. I should also mention that it’s been very interesting to me that, wherever I speak about this book, hospice workers in particular come up to me and I see how engaged they are. I feel very gratified that the book is of use to those in hospice. I think that hospice workers are doing something extremely important in our world world.

DAVID: I think it speaks, even more broadly, about how these timeless truths and insights—these blessings and prayers—can touch many lives whatever one’s faith might be. So, let me close our interview by asking: What do you hope general readers will take away from reading your book?

MARCIA: For my Jewish readers, I hope I’m bringing a new entry into Judaism. I also hope it will reveal something for non-Jewish readers as well. I hope it touches people and enriches their paths through life. We’re all human beings and we’re all in this together.

In this book, I am dealing with big themes that speak to and for all of us. Of course, I’m doing this in Jewish language and metaphor—but ultimately for any religion or tradition to meaningful, it has to be dealing with the universals of human life. No religion works unless it is really talking to the whole community of humanity.

(Originally published at readthespirit.com, an on line magazine covering religion, spirituality, values and interfaith and cross-cultural issues.)

Great reading for the Lenten season

2 billion Christians around the world are in the midst of Lent, the season of prayerful reflection that leads to Easter. Whether you are a part of the Eastern Orthodox Great Lent, or the Western Lenten season, you’ve got more than a month—until Easter Sunday on April 20—to ponder your spiritual direction.

ReadTheSpirit highly recommends dozens of books, each year, from a wide range of authors and publishing houses. Today, though, we are asking our readers to help support ReadTheSpirit Books—our own circle of authors. Here are six great choices for Lenten reading …

OUR LENT

ReadTheSpirit’s founding editor David Crumm wrote this popular 40-day Lenten devotional several years ago—and we have heard from individuals, from small groups and from entire congregations who have enjoyed this book. It’s now in an updated Second Edition, available in our bookstore (where we provide easy links to buy our books from Amazon, Barnes & Noble and other online retailers). In each of the 40 chapters, David takes a portion of the Gospel stories about Jesus’s final days—then,  he chooses an object in that day’s Bible passage that connects Jesus’s life with our contemporary world. In the course of these 40 days, you’ll meet everyone from John Lennon and poet Joesph Brodsky to the Cat in the Hat and the Lord of the Rings.

FLAVORS OF FAITH

Sharing food is a cornerstone of virtually every faith on the planet. That’s why ReadTheSpirit online magazine includes our Feed The Spirit department with weekly stories and recipes. Our first major book on the connections between faith and food is Lynne Meredith Golodner’s The Flavors of Faith: Holy Breads. Chapters include the importance of food in strengthening American communities, plus a recipe from a beloved American poet, and the story of pretzels as both a symbol of prayer and an annual reminder of Lent—and so much more.

BLESSED … PEACEMAKERS

Our Interfaith Peacemakers department is a great place to sample chapters from Daniel Buttry’s popular books, especially his latest: Blessed Are the Peacemakers. In these pages, you will meet more than 100 heroes, but most of them are not the kind of heroes our culture celebrates for muscle, beauty and wealth. These are peacemakers—and the world needs to hear their stories now more than ever.

GUIDE FOR CAREGIVERS

Today, you’ll find a fresh sample of the Rev. Dr. Benjamin Pratt’s writing in our We Are Caregivers department. Ben also appears in the website of the Day1 radio network. His practical, compassionate wisdom has attracted readers nationwide. This Lenten season, remember that 1 in 3 American households includes a caregiver. Buy this book for yourself or for a caregiver you care about. Here is Ben’s ReadTheSpirit bookstore page.

GOD SIGNS

Every week, author and journalist Suzy Farbman writes stories about the signs of God’s goodness that often surprise us—and may come into our lives in many forms. There’s not a better theme for the Lenten season! In her book, God Signs: Health, Hope and Miracles, My Journey to Recovery, Suzy invites readers along on a heart-opening journey through the many God Signs she encountered while struggling with one of life’s greatest challenges.

BIRD ON FIRE

Jane Wells writes on many themes. She is the host of our colorful Faith Goes Pop department, which explores connections between faith and popular culture—and Jane also has developed the Bird on Fire department, which inspires individuals and congregations to get involved in combating modern slavery, hunger and homelessness. In working with young people, Jane became aware that the enormous fascination with science fiction books and movies, especially The Hunger Games, reveals a deep concern for many of the world’s most vulnerable men, women and children. Jane’s slogans include: “Hunger isn’t science fiction.” If you know a young person—or you are a Hunger Games fan yourself—there’s not a better Lenten book than Bird on Fire: A Bible Study for Understanding the Hunger Games.

(Originally published at readthespirit.com, an on line magazine covering religion, spirituality, values and interfaith and cross-cultural issues.)