Vesak: Buddhist lanterns and ceremonies celebrate the sacred ‘triple gem’

May 21, 2016 by Leave a Comment

SATURDAY, MAY 21 and SUNDAY, MAY 22: Millions of glowing lanterns shine brightly in Buddhist communities worldwide, as the collective birth, enlightenment and death of Buddha is observed with the holiday of Vesak. Known also as Visakha Puja or Wesak (spellings vary), Vesak begins before dawn in many regions, with ceremonies, decorated temples, shared vegetarian meals and deep meditation. In 2016, Vesak is commemorated on May 21 in most regions of India, Sri Lanka and Cambodia; in Indonesia, this year’s Vesak occurs on May 22. This holy day is greeted by devout Buddhists across Nepal, Tibet, Bangladesh, the Phillippines, Thailand and several other South East Asian countries—along with various other locations across the globe.

Did you know? Some Buddhists informally refer to Vesak as “Buddha Day,” or “Buddha’s Birthday.”

Buddhism has been practiced for millennia, but it wasn’t until 1950 that the official decision was made—at the first conference of the World Fellowship of Buddhists—to observe Vesak as the Buddha’s birthday. Today, devotees bring offerings to temples—such as flowers or candles—in representation of the objects of this world that fade away. Monks provide lectures, and laypersons wear white clothing. It is expected that Buddhists will try to bring some happiness to the unfortunate on this significant day, and review the Four Noble Truths.

Did you know? The design of the Buddhist flag is based on the six colors of the aura believed to have surrounded Buddha after his enlightenment. It is used in almost 60 countries, especially during Vesak.

In commemoration of three major events—the birth, enlightenment and passing away of the historical Buddha—Vesak is recognized by all Buddhist sects. It acknowledges the peace that Buddha brought to the world through the “triple gem”: Buddha himself, the Dharma (teachings) and the Sangha (Buddha’s disciples). Most Buddhists today use candles and small lamps to illuminate temples, streets and homes, representing the light of Buddha’s teachings. In Japan, legend has it that a dragon appeared in the sky on Buddha’s birthday and poured soma (a ritual drink) over him.

Interested in making your own Vesak lantern? Check out this site’s DIY instructions, which include using everyday materials such as drinking straws and tissue paper.

New Year: Ring in 2016 with global traditions and fresh perspectives

January 01, 2016 by Leave a Comment

THURSDAY, DECEMBER 31 and FRIDAY, JANUARY 1: Happy New Year!

Fireworks, champagne toasts and Dick Clark’s New Year’s Rockin’ Eve with Ryan Seacrest kick off the start of the Gregorian year worldwide, as revelers usher in the year 2016. In several world countries, New Year’s Eve and New Year’s Day means family gatherings, elaborate meals and plenty of parties. From the United States to Mexico, Ireland and Japan, time-honored traditions meet the latest global trends on New Year’s Eve In New York, celebrities and party-goers watch the famed “ball drop” in Times Square, counting the seconds as the 12,000-pound crystal ball lowers to ground level.

NEW YEAR’S EVE: FROM MEXICO TO KOREA, RUSSIA & NEW YORK

For many, New Year’s Eve and New Year’s Day traditions span centuries. In Mexico, it is tradition to eat one grape with each chime of the clock’s bell at midnight, making a wish with each grape. A special sweetbread is baked for the holiday, and in homes across the country, red, yellow and green decorations are hung, in hopes of luck in the New Year in life, love, work and wealth. In Korea, ancestors are paid tribute at the New Year, and in Canada, the United States and the UK, Polar Bear Plunges have steadily been gaining popularity as a New Year’s Day custom. In Russia, some blini is in order for a proper New Year’s party. Tradition traces the thin pancakes back to ancient Slavs, and today, Russian blini may be stuffed with cheese or served in a variety of other ways. (Find a recipe and more at WallStreetJournal.com.)

From Times Square: Since 1907, the famous New York City “ball drop” has marked New Year’s Eve for millions in Times Square and for billions more through televised broadcasting of the event. Notable televised events began in 1956, with Guy Lombardo and his band broadcasting from the ballroom of New York’s Waldorf-Astoria hotel. During the tenure of Guy Lombardo, young dick Clark began to broadcast on ABC, and following Lombardo’s death in 1977, Dick Clark’s New Year’s Rockin’ Eve soon became the hit of the nation. Dick Clark hosted the show for 33 years, and in 2015, Ryan Seacrest will host his 10th show, which is now called Dick Clark’s New Year’s Rockin’ Eve with Ryan Seacrest.

Celebrity lineup: Confirmed for this year is headliner Carrie Underwood, who will be joined by Luke Bryan, Wiz Khalifa and Demi Lovato. One Direction will headline the Billboard Hollywood Party in Los Angeles, and singer/songwriter Jimmy Buffett will make a live appearance from his concert at Barclays Center in Brooklyn. This year, the show will pack 38 performances into more than 5 hours of music, beginning on Thursday, Dec. 31 at 8/7 c on the ABC Television Network. (The show can also be viewed live online.) Singer-songwriter Taylor Swift is set to release the world premiere of her new music video, “Out of the Woods,” during ABC’s telecast.

WATCH NIGHT AND MARY: A CHRISTIAN NEW YEAR CELEBRATION

In some Christian churches, New Year’s Eve is a night of quiet reflection, prayer and thanksgiving. There’s a long-standing Methodist tradition called “Watch Night,” a custom started by Methodism’s founder John Wesley, and some Protestant groups follow similar traditions. In Greece and in Orthodox Christian communities, New Year’s is spent singing Kalanda—carols—and eating the vasilopita, or St. Basil’s, cake. On January 1, the octave of Christmas culminates in the feast of the Solemnity of Mary, Mother of God.

SHOGATSU: JAPANESE BUDDHIST SPECTACULAR

In Japan, New Year’s preparations begin weeks in advance, with pressed rice cakes prepared in a variety of flavors and often cooked with broth for a traditional New Year’s soup. At midnight on Dec. 31, Buddhist temples ring their bells 108 times, which is an auspicious number in Buddhist tradition. After midnight, many families head to a local temple to pray, and then feast together afterward. The following morning, New Year’s greetings are exchanged and delicacies like sashimi and sushi are consumed.

PARTY PLANNING: RECIPES, HOSTING TIPS AND COCKTAILS

  • Drink recipes are at Forbes.com and L.A. Times. Looking for a Mocktail? Delicious combinations are available from HGTV.

Bodhi Day, Rohatsu: Mahayana Buddhists celebrate light and enlightenment

December 08, 2015 by Leave a Comment

TUESDAY, DECEMBER 8: December brings a season of light for several world religions, and as Christians light Christmas decorations and Jews light candles on the menorah, Buddhists celebrate light with a holiday known as Bodhi Day (or, in Zen Buddhism, Rohatsu).

Sanskrit for “enlightenment,” Bodhi Day is observed by Mahayana Buddhists, who celebrate Buddha’s enlightenment; for Theravada Buddhists, Buddha’s enlightenment is recalled together with his birth and passing, on a different holiday (Vesak). For members of the Mahayana school of Buddhism, Bodhi is often spent studying and meditating on the Dharma. In select Japanese monasteries, Rohatsu incorporates a week-long sesshin, or meditation retreat.

As Christians spend the weeks before and after Christmas in a revel of lights and celebration, so some Buddhists stringing colored lights onto a ficus tree, in representation of the many paths that can lead to enlightenment. Some families may bake cookies in the shape of the Bodhi tree’s leaf, in recollection of Buddha’s enlightenment beneath the tree in Bodhgaya, India. (Family Dharma has ideas for celebration). Buddhists everywhere perform good works and services for others.

BUDDHA, KARMA AND THE FOURFOLD PATH

The historical Buddha was born Siddhartha Guatama, a wealthy nobleman, in approximately the 6th century BCE (date calculations may vary). Having been shielded from the realities of death and sorrow throughout childhood, it wasn’t until he reached his 20s that Siddhartha was exposed to the concept of suffering and sought to discover its root. (Wikipedia has details.) After years of asceticism deep in the forests of India and Nepal, Siddhartha was beneath a tree in Bodhgaya one cool winter’s night when he came to several realizations. Within the pages of the Pali Canon, discourses written by Buddha describe the three stages of enlightenment, that night: understanding the need to break free of the cycle of life and death, the laws of karma, and the Fourfold Path. Finally, at the end of the realizations, Siddhartha reached nirvana. At this time—at age 35—he became known as “Buddha,” or “enlightened one.”

For some Buddhists, Bodhi Day and nirvana represent cheer and joy; for others, nirvana embodies perfect inner peace.

IN THE NEWS: TRENDING BUDDHISM IN JAPAN

NPR and other news sources are reporting the decline of Buddhism in Japan, but one American Buddhist priest in Okayama is hoping to change that statistic: through a Buddhist hip-hop movement, Priest Gomyo’s “Hoodie Monks” are reaching out to a younger generation. (World religion News has the story.) Though 75 percent of Japan’s total population still identifies as Buddhist, the majority only practice the religion after the death of a loved one. According to the Michigan-born Gomyo, “In Japan, it’s not about exposing young people to Buddhism—it’s all around them—it’s more about showing them that Buddhist is more than something you do at funerals.”

Inspired by the Beastie Boys song, “Bodhisattva Vows,” in the early 1990s, Priest Gomyo began rapping and was given his movement’s name by a friend who noticed that the priest wore a hooded sweater under his monk’s work clothes during the winter. Today, the Yugasan Rendaiji temple in Okayama is home to the “Hoodie Monks,” and the priest notes that, “elements of hip-hop do have a nice correlation with elements of Buddhist practice. The MC rapping is represented in Buddhism by chanting. … in Buddhism we use Taiko drums or wooden blocks to keep the beat when chanting in a group.”

Several countries over, actress Emma Watson has also been expressing an interest in Buddhism recently, citing her desire to become certified in yoga after having become interested in the literature of the Buddhist religion. (Read more here.)

Obon: Buddhist, Japanese festival reaches peak numbers

August 01, 2015 by Leave a Comment

AUGUST 2015: A sweeping festival of ancient dances, intricate costumes, and a celebration of Japanese culture that began last month reaches peak numbers in August, as the spirit of Obon circles the globe. Born of Buddhist tradition and the Japanese custom of honoring the spirits of ancestors, Obon is a time for homecomings, visiting family gravesites, dances, storytelling and decorating household altars. Light cotton kimonos, carnival rides and games and festival foods are common during this season. Obon has been a Japanese tradition for more than 500 years.

“Obon,” from Sanskrit’s “Ullambana,” suggests great suffering, as the full term translates into “hanging upside down.” The purpose of Obon is to ease the suffering of deceased loved ones while expressing joy for the sacrifices loved ones have made. The sacred Bon Odori dance is at the center of Obon festivities, with teachers performing difficult steps on yagura, elevated stages, and attendees circling the stage as they imitate the dance. Though there is a basic pattern to the dance, specifics vary by region and culture.

Outside of Japan, the festivities of Obon resonate through Brazil—home to the largest Japanese population outside of Japan—as well as in Argentina, Korea, the United States and Canada.

Read the full ReadTheSpirit story on Obon here.

NEWS & UPDATES

Though some international Obon celebrations took place as early as July 1, events are spread over the course of two months—and, in Japan, experts estimate peak travel to be between August 8 and August 16.

Bringing 1.3 million to Shikoku Island: Japan’s largest Bon Odori dance festival takes place on Shikoku Island, where more than 1 million attendees gather in the heat of August for the four-day celebrations. (Read more here.) Each year, this festival takes place Aug. 12-15, offering a myriad of dancers, exhibitions, beating Taiko drums and refreshments ranging from sugared shaved ice to grilled octopus.

WWII veterans return war heirlooms to Japanese families: Seven decades after the end of WWII, seven veterans of WWII visited Japan to return silk flags carried by Japanese soldiers to the owners and their families. Carried as a type of talisman by Japanese servicemen in WWII, the flags were covered with personal messages and wishes from family and friends; American soldiers who took the flags from battlefields have been working with Japanese scholars through OBON 15, a nonprofit organization, to identify the owners of the flags.

San Jose Japantown’s 80th Obon: The Obon festival in San Jose celebrates its 80th anniversary this year, in what is one of the few Japantowns left in the United States. (San Jose Mercury News has the story.) The street festival has remained true to its roots despite growth and popularity, and taiko drumming, kimonos and traditional foods add to the air of reverence surrounding the sacred Bon Odori dance.

A sustainable Obon in California: This year, the Obon at Higashi Honganji offered guests no Styrofoam food containers or plastic bags, reusable water bottles and incentives to bring reusable bags and utensils, in part of a mission to produce zero waste. (Get details here.) Organizers say the efforts remind festival-goers of the mottainai concept: to reduce, reuse, recycle and respect the earth. In addition, wood from old Manto-e lanterns will be recycled and made into naruko, Japanese wooden clappers used during Bon dancing.

Ullambana and Obon: Buddhists, Japanese celebrate summer festival

July 13, 2015 by Leave a Comment

MONDAY, JULY 13: A sweeping festival of ancient dances, intricate costumes, and a celebration of Japanese culture commences; and, today, the spirit of Obon circles the globe. Worldwide, this festival spans an entire month: “Shichigatsu Bon,” celebrated in Eastern Japan, begins in mid-July; “Hachigatsu Bon” commences in August; “Kyu Bon,” or “Old Bon,” is observed annually on the 15th day of the seventh month of the lunar calendar.

Born of Buddhist tradition and the Japanese custom of honoring the spirits of ancestors—Obon is a time for homecomings, visiting family gravesites, dances, storytelling and decorating household altars. (Wikipedia has details.) Light cotton kimonos, carnival rides and games and festival foods are common at during this season. Obon has been a Japanese tradition for more than 500 years.

“Obon,” from Sanskrit’s “Ullambana,” suggests great suffering, as the full term translates into “hanging upside down.” Bon-Odori—and the Buddhist legend it stems from—recall a disciple of Buddha who used supernatural abilities to look upon his deceased mother. When the disciple saw that his mother had fallen into the Realm of Hungry Ghosts and was suffering, he asked Buddha how he could help her. The disciple made offerings to Buddhist monks who had just completed their summer retreat and, soon after, saw his mother released from the Realm of Hungry Ghosts. With his new-found insight, the disciple suddenly saw the true nature of his mother—her selflessness, and the sacrifices she had made for him—and with extra joy, he danced what is now the Bon-Odori. (Get a Buddhist perspective here.) A primary purpose of Obon is to ease the suffering of deceased loved ones while expressing joy for the sacrifices loved ones have made.

THE BON ODORI DANCE AND TORO NAGASHI LANTERNS

The official dance of Obon, though it follows a universal pattern, differs in many details by region. Music and steps typically reflect a region’s history, culture and livelihood. In addition, some regions incorporate items such as fans, small towels or wooden clappers into the dance, while others do not. Nonetheless, everyone is welcome to join in the Bon-Odori dance. When the festival draws to a close, paper lanterns are illuminated and then floated down rivers, symbolizing the ancestors’ return to the world of the dead (Toro Nagashi). Fireworks often follow.

Outside of Japan, the festivities of Obon resonate through Brazil—home to the largest Japanese population outside of Japan—as well as in Argentina, Korea, the United States and Canada. In Brazil, street Odori dancing complements the Matsuri dance, and Taiko (drumming) and Shamisen contests are held. Buddhist Churches of America temples host events throughout the United States, and in Hawaii and California, events are abundant.

NEWS: BON DANCES & 2015 TRAVEL

Bon dances worldwide take on the values and culture of their regions, and in Oahu, Hawaii, 2015 will feature a Super Hero Bon Dance; a Buddhist Sangwa ceremony at Hawaii’s Plantation Village; children’s lantern parades; traditional drumming and dancing. (Learn more here.) Though travel is spread out through the month, experts estimate that the peak of Obon travel 2015 will be between August 8 and August 16.

Asalha Puja: Buddhists recall ‘setting in motion the wheel of the dhamma’

July 01, 2015 by Leave a Comment

WEDNESDAY, JULY 1 and THURSDAY, JULY 2: Theravada Buddhists revere the teachings of the Buddha at his first discourse as part of Asalha Puja Day or Dhamma Day (dates vary by location). Following his enlightenment, Buddha was urged by his friends to begin preaching. When a journey ended in India, Buddha delivered his speech before five men. One of the men proclaimed an understanding of the Buddha’s concepts and asked to be made a disciple. The Buddha accepted, and the first order of monks was born.

THE FOUR NOBLE TRUTHS & THE EIGHTFOLD PATH

In essence, Buddha’s first discourse contained the roots of all future teachings. Also referred to as “setting into motion the wheel of the dhamma,” the monumental first discourse set into place the four noble truths and the eightfold path. Today, all Buddhists—Theravada, Mahayana and Vajrayana alike—follow these basic assumptions.

In Buddhism, the four noble truths are as follows:

  • Life means suffering
  • The origin of suffering is attachment / craving
  • Cessation of suffering is attainable
  • The way of cessation is via the eightfold path

The eightfold path consists of: right understanding; right view; right speech; right actions; right livelihood; right effort; right mindfulness; and right concentration.

Across Thailand and other communities of Theravada Buddhists, Asalha Puja is an occasion for donations, making offerings to temples and witnessing sermons. The day following Asalha Puja begins, in many Theravada communities, the three-month “rains retreat.” While the rainy season renews life in the natural world, monasteries host monks and nuns indoors—so that the new life may not be disturbed. In centuries past, wandering monks halted their travels during the rainy season.

Vesak: Buddhists observe Buddha Day with candles, charity and meditation

May 04, 2015 by Leave a Comment

MONDAY, MAY 4 and MONDAY, JUNE 1: On varying dates in May and June, Buddhists around the world mark Vesak (spellings vary), also known as Buddha Day or Buddha’s birthday. For many Buddhists, Vaisakhi marks the collective birth, enlightenment and passing away of the historical Buddha, and the occasion is met with deep meditation, shared vegetarian meals, donations to charity and the ceremonial bathing of Buddha statues. (Learn more from BuddhaNet.) The date of Vesak is based on Asian lunisolar calendars, and is noted in Sri Lanka, Nepal, Tibet, Bangladesh, India, the Philippines, Thailand, Indonesia and several other South East Asian countries—along with various locations across the globe.

Buddha’s birthday, celebrated as Vesakha, was officially determined at the first conference of the World Fellowship of Buddhists, in 1950. On Vesak, devout Buddhists assemble at a local temple for pre-dawn ceremonies, including the hoisting of the Buddhist flag. Devotees may bring offerings, such as flowers or candles, in representation of the objects of this world that fade away. (Wikipedia has details.) Monks provide lectures, and laypersons wear white clothing. It is expected that Buddhists will try to bring some happiness to the unfortunate on this significant day, and review the Four Noble Truths.

RECLAIMING VESAK: A GLOBAL TASK

As holidays can lose focus amid commercialization and modern culture, however—as happened with the American Mother’s Day—so, too, Vesak has become, in some regions, an occasion for the sale of countless buckets, loads of lotus flower-shaped lanterns and an overabundance of candles. Distracting crowds form at some events. Focus is sometimes shifted from the simplicity of time in the temple.

Groups of Buddhists are urging devotees to reclaim the intent of Vesak, as is noted in The Nation. In the same way, the Asian Tribune recently published a story, with Vesak wishes, to its readers. In London, as celebrations begin for Vesak, a noted Buddhist figure was interviewed about the true reasons behind the holiday.

Since 1999, the United Nations has observed Vesak at its headquarters and offices.