Vaisakhi: Sikhs, Indians worldwide commemorate ancient festival & faith

Group of people smiling

Vaisakhi parade, Vancouver, 2017. Photo courtesy of Wikimedia Commons

SUNDAY, APRIL 14: Around the world today, Indian communities and Sikhs are celebrating Vaisakhi (or Baisahki; spellings vary), an occasion for colorful processions and public festivals. From Salt Lake City, where the mayor has dedicated April as Sikh Awareness and Recognition Month (read the story here), to Dublin, where a major parade took place and rules were recently changed that now allow Sikhs serving with the Garda police service to wear turbans (read about it here), Sikhs are making an impact worldwide.

Did you know? The festival’s name refers to a month in the traditional Hindu calendar: Vaisakha.

In India, Vaisakhi holds varying meanings in different regions. First, this was an ancient agricultural festival in the Punjab; a time of prayers for bountiful crops. In the Punjab region (and among families with Punjabi roots around the world), it is an ancient agricultural festival and a time for prayers for bountiful crops; one custom is an energetic dance called Bhangra, which dates back centuries. Hundreds of years ago, while farmers were preparing to reap a harvest of wheat at this time of year, men would pause to perform this dance. The Bhangra has moved through several different eras and forms, according to scholars of Indian folklore. Today, there is a modern revival of the practice, complete with colorful costumes, that is often performed at Vaisakhi festivals.

THE KHALSA

Though celebrated by many, Vaisakhi holds particular significance for Sikhs who, in 1699, established the Khalsa. On Vaisakhi Day in 1699, Guru Gobind Singh emerged from a tent before thousands, asking for five volunteers willing to give their lives. Armed with a sword, the Guru took in the first volunteer; a few minutes later, the Guru emerged from the tent again, his sword covered in blood. By the time five volunteers had come forward, the Guru revealed his true intentions: to call forth a “Beloved Five,” who would be baptized into a new order known as the Khalsa. The five volunteers exited from the tent—unharmed and wearing turbans. To this day, Sikhism incorporates a readiness to fight for justice by protecting the vulnerable.

SIKH VAISAKHI: PILGRIMAGES & SERVICE

Tens of thousands of Sikhs journey to Pakistani holy sites each year for Vaisakhi—one city even bears the name of the first Sikh Guru, Nanak. Thousands more flock to the birthplace of the Khalsa, as well as to the famed Golden Temple at Amritsar. Sikhs in the United States can travel to Los Angeles, California for an entire day of Kirtan (spiritual music based on the holy book, Guru Granth Sahib) and a large-scale parade; in Manhattan, New York City, Sikhs flood into the streets to perform seva (selfless service) of charity.

Further north, Canadians in British Columbia parade through the streets for Vaisakhi, often drawing 200,000 attendees to the festivities. The UK boasts its own sizeable Sikh population, though most adherents can be found in west London; events there draw up to 75,000.

IN THE NEWS: PLANTING 1 MILLION TREES

Perhaps the biggest story involving Sikhs this year is one that is currently underway and reflects the 550th birth anniversary of Jainism’s founder, Guru Nanak: Sikhs have pledged to plant 1 million new trees, as a “gift to the entire planet.” (Read the story in The Guardian.) Aimed at fighting environmental decline, the Million Tree Project is being coordinated by Washington, D.C.-based organization EcoSikh. Tens of thousands of trees have already been planted, and saplings will be lain in India, the UK, US, Australia and Kenya.

 

Diwali: India’s biggest festival celebrated by Hindus, Jains, Sikhs and global citizens

Round golden tray with lit candles

Diya lamps and candles lit for Diwali. Photo courtesy of Pexels

WEDNESDAY, NOVEMBER 7: The festival of lights launches from India today and crosses the globe, in the ancient celebration of Diwali. In recognition of the triumph of light over darkness, Diwali bears great significance for Hindus, Jains and Sikhs alike. As awareness of Indian culture spreads, major celebrations now are hosted around the world. (Note: Dates and spellings of Diwali vary by country and region. In some regions—such as Texas, U.S., Auckland, New Zealand and Manchester, England—festivals are already taking place.)

Extra! FeedTheSpirit columnist Bobbie Lewis adds more about Diwali—plus a delicious recipe!

PREPARATIONS AND CELEBRATIONS

Man in white Indian tunic making circle of light with sparkler firecracker

Happy Diwali! Photo by Varun Khurana, courtesy of Flickr

Preparations for Diwali begin weeks in advance, so a flurry of pre-Diwali activity can be seen in most cities of India. In a shopping extravaganza comparable to the Western Christmas season, gold jewelry, fine clothing, sweet treats and household goods fly off racks in marketplaces across India. At home, women and children decorate entrances with Rangoli and men string strands of lights. Official celebrations begin two days before Diwali, and end two days after Diwali—spanning a total of five days.

In the two days prior to Diwali, celebrants wrap up their shopping, bake sweets and bathe with fragrant oils. On Diwali, excitement builds as evening approaches. While donning new clothing, diyas (earthen lamps, filled with oil) are lit, prayers are offered to deities and many households welcome Lakshmi, the goddess of wealth and prosperity who is believed to roam the earth on Diwali night. The night’s extravaganza is a sky ablaze with fireworks, and families gather for a feast of sweets and desserts. Tonight, the diyas will remain lit through the dark hours.

The day following Diwali is Padwa, honoring the mutual love between husbands and wives. The next day, Bhai Duj, celebrates the sister-brother bond. On Bhai Duj, women and girls gather to perform puja and prayers for the well-being of their brothers, and siblings engage in gift-giving and the sharing of a meal.

ATMAN: THE SOUL

Several Hindu schools of philosophy teach the existence of something beyond the physical body and mind: something pure and infinite, known as atman. Diwali revels in the victory of good over evil, in the deeper meaning of higher knowledge dissipating ignorance and hope prevailing over despair. When truth is realized, one can see past ignorance and into the oneness of all things.

DIWALI AMONG JAINS AND SIKHS

On the night of Diwali, Jains celebrate light for yet another reason: to mark the attainment of moksha, or nirvana, by Mahavira. As the final Jain Tirthankar of this era, Mahavira’s attainment is celebrated with much fervor. It’s believed that many gods were present on the night when Mahavira reached moksha, and that their presence illuminated the darkness.

Sikhs mark the Bandi Chhor Divas on Diwali, when Guru Har Gobind Ji freed himself and the Hindu kings from Fort Gwalior and arrived at the Golden Temple in Amritsar. Today, Bandi Chhor Divas is commemorated with the lighting of the Golden Temple, fireworks and more.

Holi and Hola Mohalla: Celebrate spring, bravery and high virtues

SUNDAY, MARCH 12: Colored powders cloud the air, and frivolous shouts ring through the streets: It must be springtime—it must be Holi! In India today and in Indian nations around the globe, the exhilarating Hindu festival of Holi is in full swing. Rightly called the “Festival of Colours,” Holi calls all participants to forget about castes and manners for the day so that young and old, rich and poor, men and women can all gather to welcome the joy of spring. Today, Holi is celebrated across the globe.

HOLIKA DAHAN (AND BONFIRES)

Holi unofficially begins on Holi eve, in a ritual of burning bonfires to commemorate the legend of Prahlad. According to legend, Prahad miraculously escaped a fire when the Demoness Holika carried him in; Hindus believe Prahlad emerged with not even a scratch, due to his devotion to the deity Vishnu. The scores of Holika bonfires serve as reminder of the victory of good over evil and, in some regions, effigies of the demoness are burnt in the fires.

Songs are sung in high pitch around the bonfire, accompanied by traditional dances. After a frivolous night, celebrants wake early the next morning for a day of carefree fun.

HOLI: A COLORFUL CELEBRATION

While Holika is brought to mind on the eve of Holi, Krishna is worshipped during the festival of Holi: The divine love of Radha for Krishna makes Holi a festival of love. Various legends explain the link between the child Krishna and Holi’s many colors, and winter’s neutrality makes way for the colorful essence of spring during this beloved holiday.

In recent years, a demand for organic, healthy Holi colors has spurred a new trend, and more companies and organizations are working with recycled flowers, vegetables and natural powders. Long ago, Holi’s powders were made with clay, flowers and dried vegetables, but in recent decades, synthetic powders (that contain lead, asbestos and other toxic substances) became all the rage. Though inexpensive to make and widely available, the synthetic powders have caused widespread environmental and health concern. Regulations are still underway, but experts anticipate that the demands of young generations will someday be satisfied with a healthier, “greener” Holi.

KING OF HOLI: In Barsana, in India, courting takes on a new twist as men sing provocative songs to women and the women literally beat the men away with sticks (don’t worry—the men carry shields to protect themselves). In Western India, pots of buttermilk are hung high above the streets in symbolism of the pranks of Lord Krishna, and crowds of boys compete to build human pyramids and reach the top pot. The boy who reaches the pot is crowned King of Holi.

FOR SIKHS: HOLA MOHALLA

While Hindus are throwing colored powders and rejoicing in spring, Sikhs turn to a different festival: Hola Mohalla, literally translated into “mock fight.” In 1699 CE, the 10th Sikh guru Gobind Singh inaugurated the Khalsa, a group of men who had shown immense bravery and selflessness. These saint-soldiers pledged loyalty to the poor and oppressed, vowing to defend wherever injustice was present. Two years later, Guru Gobind Singh instituted a day of mock battles and poetry contests, to demonstrate the skills and values of the Khalsa and to inspire other Sikhs. Today, these events have evolved into Hola Mohalla, a week-long festival replete with music, military processions and kirtans. Food is voluntarily prepared and large groups of Sikhs eat in communion. The largest annual Hola Mohalla festival is held at Anandpur Sahib in Punjab, although many gurdwaras worldwide hold their own versions of the events at Anandpur.

The Nihangs, bearing the symbol of the Khalsa, often display their skills at Hola Mohalla and are distinct for their blue robes, large turbans, swords, all-steel bracelets and uncut hair. During Hola Mohalla, Nihangs display a mastery of horsemanship, war-like sports and use of arms. Guru Gobind Singh instructed Sikhs to obey the highest ethical standards and to always be prepared to fight tyranny.

Mahavir Jayanti: Jains honor final Tirthankar, meditate, teach non-violence

TUESDAY, APRIL 19: A national holiday previously slotted for April 20 has recently been moved to today, Indian news sources report, as Jains arrive at one of the most significant days of their calendar year: Mahavir Jayanti, the birth anniversary of the final and most important Tirthankar, Mahavira.

In the Jain faith, each cycle of time—according to the laws of nature—gives birth to 24 Tirthankars, or souls that have attained ultimate purity and possess divine power. These Tirthankars were fully human, but achieved enlightenment through meditation and self-realization.

Today, Jains visit colorfully decorated temples, perform religious rituals and prayer and ceremonially bathe statues of Mahavira. As Jainism focuses heavily on meditation and the path of virtue, many Jains spend Mahavir Jayanti contemplating and then living out the virtuous path, by performing acts of charity.

MAHAVIRA: THE LEGEND AND THE MAN

According to texts, Mahavira was born the son of King Siddhartha and Queen Trishala, in 599 BCE. While pregnant with Mahavira, Queen Trishala had a series of dreams about her unborn child—dreams that, astrologers revealed, meant that she would give birth to either an emperor or a Tirthankar.

From an early age, Mahavira was interested in Jainism and meditation. By age 30, he was an ascetic who spent more than 10 years seeking spiritual truth. From that point, Mahavira preached on non-violence and righteousness until his death. He spoke of karma, and of the cycles of life and death.

Historically, Mahavira laid the foundation for the religion that is now Jainism.

NEWS: SIKHS IN TIMES SQUARE

Thousands of Sikhs and other community members recently gathered in Times Square, in an event for the holiday of Vaisakhi. (Economic Times has the story.) The event sought to educate non-Sikhs on the Sikh religion, as the group has experienced recent hate crimes. Some dubbed the day “Turban Day,” as the Sikhs handed out turbans and tied them on the heads of interested tourists and onlookers.

Baisakhi: Sikhs and Indians of the Punjab region celebrate first of Vaisakh

TUESDAY, APRIL 14: The grand Baisakhi festival sweeps across the Punjab region of India today, bringing lively processions and dancing, sacred baths, Sikh kirtans and expressions of gratitude for a good harvest. It is the first day of the month of Vaisakh, and the beginning of a new solar year.

For Hindus, Baisahki means Punjabi fairs, sacred rituals and a legend about the Goddess Ganga; for Sikhs, Vaisakhi is the anniversary of the organization of the esteemed Khalsa. (Tribune India reported on this year’s Baisakhi mela.) During the Baisakhi festival of 1699, Sikh Guru Gobind Singh Ji set the foundation for the Panth Khalsa—the Order of the Pure Ones. (Learn more at BaisakhiFestival.com.) Today, Sikhs visit a gurdwara (place of worship) with flowers and other offerings. The largest Sikh gatherings take place at the Golden Temple in Amritsar, and at the gurdwara at Anandpur Sahib (the birthplace of the Khalsa).

Did you know? Spellings of the solar New Year festival vary widely, but generally, it is spelled “Vaisakhi” in specific dialects of Punjabi, and “Baisakhi” when referring to the Sikhs and the Khalsa anniversary.

While most Baisahki events take place around the Punjabi region, Sikh celebrations are carried out worldwide. (For an assortment of tasty Basaikhi recipes, visit BBC.co.uk.)  In New York, community service and food charity is practiced by Sikhs; in Los Angeles, a full-day kirtan (spiritual music) program is followed by a parade that contains an average of 15,000 participants. In British Columbia, a kirtan parade attracts tens of thousands annually (The Georgia Straight reported); in London, Sikhs gather for a kirtan and visits to the gurdwara.

BAISAKHI 1699

As Sikh’s recall their history this week, they will remember: In 1667 CE, the Mughal emperor installed himself as the emperor of India. Strict religious persecution followed, religious taxes gained momentum and temples and places of learning were closed. The Brahmins, eager to stop the emperor, approached Guru Tegh Bahadur (the ninth Sikh guru) for leadership in the conflict. At his son’s encouragement, the guru accepted the Brahmin invitation. (Wikipedia has details.) Guru Tegh Bahadur was later imprisoned and martyred for his fight against the emperor, yet when his body was left exposed, in the open, by the executioner, no one came forward to claim it.

Then, the Sikh narrative continues: In such dangerous and violent times, Guru Gobind Rai—son of Tegh Bahadur—wished to instill in the Sikhs a unique sense of identity and courage. During the Baisakhi festival, it was common for Sikhs to visit Anandpur for the guru’s blessings. Two months prior to Baisakhi 1699, the guru sent a message to Sikh followers: this year, Baisakhi would be different. (Get a Sikh perspective at Sikhism Guide.org.) With a massive crowd before him on that day, the guru declared that every great deed must be preceded by an equally great sacrifice—and, with that, he asked for a head. One man stepped forward from the crowd, ready to sacrifice himself, and the guru led him into a tent. Moments later, Gobind Singh emerged from the tent with a bloodied sword.

After four more men declared themselves for sacrifice, the guru emerged from the tent: the five men, all dressed in pure white, stepped out, too. The men were baptized, knighted as Singhs and called the Five Beloved Ones. They were deemed saint soldiers and the first members of a new community. The Sikh duty, it was proclaimed, was to dedicate life as a service to others and to pursue justice. The identity of the Khalsa embodies the five “Ks”: Kesh (unshorn hair); Kangha (the wooden comb); Karra (the iron or steel bracelet); Kirpan (the sword); and Kachera (the underwear).

Holi: Hindus revel in festival of color and usher in a vibrant springtime

FRIDAY, MARCH 6: Explosions of color cross India today as the mega-festival of spring arrives. The ancient Holi festival celebrates the triumph of good over evil, and bridges social, economic and gender gaps in Indian communities. On Holi, colorful powders are thrown at friends and strangers, as everyone wishes each other a “Happy Holi.” Celebrations now rage worldwide, and in some parts of India, festivities last more than two weeks.

THE COLOSSAL HOLIKA BONFIRES

The night before Holi, excitement begins to build with massive community Holika bonfires. Around the bonfire, participants sing and dance, recalling the destruction of Holika, an evil demoness of Hindu legend. (Wikipedia has details.) The night before Holi, the scores of Holika bonfires serve as reminder of the victory of good over evil. In some regions, effigies of Holika are burnt in the fires.

SHADES OF SPRING

Nothing says “spring” like vibrant hues, and Holi ushers in a fresh season in India with vigor and excitement. The morning of Holi, revelers head outdoors with colored powders and water guns, dousing passersby, friends and neighbors. (Learn more from HoliFestival.org.) Holi delicacies are consumed, past wrongdoings are forgiven and debts are paid. In many regions, broken friendships are addressed and families take time to visit each other. Some groups carry drums and instruments in a singing and dancing procession.

While Holika is brought to mind on the eve of Holi, Krishna is worshipped during the festival of Holi. The divine love of Radha for Krishna makes Holi a festival of love. Various legends explain the link between the child Krishna and Holi’s many colors.

Holi hues:
natural vs. synthetic

India’s Holi colors were traditionally plant-derived, serving a dual purpose as bright powders and supposedly serving as herbal protectants against springtime allergens. As urban areas became more populated, cheaper, more available synthetics began gaining in popularity. A lack of control over quality and content led to mass sales of synthetic colors that contained dangerous heavy metals, caused skin and eye irritations and polluted the groundwater and air. Organizations and environmental groups have taken action in recent years, campaigning for safe colors and making naturally derived powders available once again.

‘FESTIVAL OF COLORS’ ACROSS THE GLOBE

Outside of India, Holi is observed by Hindus in Bangladesh, Pakistan, Trinidad, Fiji and South Africa, among other countries with an Indian diaspora population. Recently, festivals and activities have sprung up in cities across the United States and the United Kingdom—Holi now is popular on many college campuses, for example. In some countries, Holi parties are scheduled according to the country’s climate and seasons.

FOR SIKHS: HOLA MOHALLA

While Hindus are throwing colored powders and rejoicing in spring, Sikhs turn to a different festival: Hola Mohalla, literally translated into “mock fight.” In 1699 CE, the 10th Sikh guru Gobind Singh inaugurated the Khalsa, a group of men who had shown immense bravery and selflessness. These saint-soldiers pledged loyalty to the poor and oppressed, vowing to defend wherever injustice was present. Two years later, Guru Gobind Singh instituted a day of mock battles and poetry contests, to demonstrate the skills and values of the Khalsa and to inspire other Sikhs. Today, these events have evolved into Hola Mohalla, a week-long festival replete with music, military processions and kirtans. Food is voluntarily prepared and large groups of Sikhs eat in communion. (Read more at SikhiWiki.) The largest annual Hola Mohalla festival is held at Anandpur Sahib in Punjab, although many gurdwaras worldwide hold their own versions of the events at Anandpur.

The Nihangs, bearing the symbol of the Khalsa, often display their skills at Hola Mohalla and are distinct for their blue robes, large turbans, swords, all-steel bracelets and uncut hair. During Hola Mohalla, Nihangs display a mastery of horsemanship, war-like sports and use of arms. Guru Gobind Singh instructed Sikhs to obey the highest ethical standards and to always be prepared to fight tyranny.

IN THE NEWS:

Demand is rising for safe and natural Holi colors, as was recently reported from Pune.

Widows in India wear only white and are often neglected, but this Holi, a group is organizing colorful celebrations for the once-forgotten women. Learn more from the Times of India.

Online shopping for Holi is slowly gaining popularity, though doubts of timely deliverance and other concerns bring limitations. Check out this article to learn more.

Vasant Panchami: Hindus wear yellow, worship Saraswati & count days to Holi

SATURDAY, JANUARY 24: Wear the color yellow and herald in springtime, joining Hindus and Sikhs in India and beyond in the festival of Vasant Panchami (spellings vary).

Literally the fifth day of spring, Vasant Panchami honors Saraswati, the Hindu goddess of music, art, culture, learning and knowledge. Today, the spring cycle will begin that ends with Holi, the massive spring festival that is now celebrated internationally.

For Sikhs, Vasant Panchami marks the day in Amritsar when musicians begin singing the Basant Raga, a practice that will continue until the first day of Vaisakh. (Wikipedia has details.) In some regions of India, kites fill the sky, and the festival is better known as the Basant Festival of Kites.

Did you know? Saraswati is often depicted seated on a white lotus, with four hands. The four hands symbolize the aspects of learning.

An ancient celebration stretching back thousands of years, Vasant Panchami reveres Kamadeva, the god of love, and his friend Vasant (the personification of spring). In modern times, however, rituals for the goddess Saraswati have taken precedence over Kamadeva. Hindus treat Vasant Panchami as Saraswati’s birthday, worshiping the goddess and filling her temples with food. Figures of Saraswati are often draped in yellow clothing, and as the deity is considered supreme in many types of knowledge, students ask for her blessings. It is traditional that children begin learning the alphabet or their first words on Vasant Panchami, believing it auspicious to do so. While donning yellow clothing, Hindus often make and distribute yellow foods and treats to neighbors, family and friends.

A log with a figure of the demoness Holika is placed in a public area on Vasant Panchami, and for 40 days, devotees will add twigs and sticks to form an enormous pile. The pyre is lit on Holi (this year, March 6).