Allhallowtide, Samhain and Dia de los Muertos: A trio of ‘Halloween’

Allhallowtide, Halloween

Photo by Morton1905, courtesy of Flickr

TUESDAY, OCTOBER 31-THURSDAY, NOVEMBER 2: Deeply rooted in a centuries-old Gaelic and Irish seasonal festival known as Samhain, today’s Halloween is considered by many to be the time of year that spirits can roam the earth. From Samhain to Mexico’s Day of the Dead, world cultures celebrate the belief that at this time of year, the veil between this world and the next is particularly thin. It’s not all solemn, though—today’s secular Halloween also brings out bright Jack-o-lanterns, loads of candy and a pretty good excuse for adults to join in on the costuming fun with kids!

HALLOWEEN: CHRISTIAN TO SECULAR

Allhallowtide, the triduum of Halloween, recalls deceased spirits, saints (hallows) and martyrs alike, in one collective commemoration. The word Halloween is of Christian origin, and many Christians visit graveyards during this time to pray and place flowers and candles at the graves of deceased loved ones. In the Christian faith, the two days following All Hallows Eve—All Saints’ Day and All Souls’ Day—pay homage to the souls that are now with God.

Did you know? In medieval England, Christians went “souling” on Halloween, begging for soul cakes in exchange for prayers in local churches.

Halloween’s secular side has emerged during the past century, and today, trick-or-treating, carving pumpkins, visiting haunted houses, watching horror movies and dressing up like favored characters has become custom in Western culture.

SAMHAIN: GUISING FOR A TRICK AND PREPARING FOR THE ‘DARKER SEASON’

mulled wine, samhain

Mulled wine is common fare for Samhain. Photo courtesy of PickPik

The original Samhain marked the end of the harvest season and ushered in winter, or the “darker half” of the year, in Gaelic Ireland, Scotland and the Isle of Man. During this time of year, bonfires were lit for the purpose of divination and as a protective and cleansing measure. Legend has it that spirits could easily come to earth, and many people would leave out food and drink for the roaming entities.

In many households, ancestors were welcomed to the table with particular enthusiasm, and large meals were prepared. Multiple sites in Ireland were, and still are, associated with Samhain, and the spirits that emerge there at this time of year. Guising—donning a costume—was thought to “trick” ill-intentioned spirits roaming the streets near Samhain, and hallowed-out turnips were lit with a candle and placed in windows, their monstrous carved faces frightening bad spirits.

Today’s Samhain emerged as part of the late 19th century Celtic Revival, and Neopagans, Celtic Reconstructionist Pagans and Wiccans all celebrate the holiday, in slightly varying ways. Most keep the widespread traditions of lighting bonfires, paying homage to ancestors, welcoming the “darker” season and preparing feasts with apples, nuts, meats, seasonal vegetables and mulled wines.

DIA DE LOS MUERTOS: DAY OF THE DEAD

Vibrant decorations for Dia de los Muertos, or Day of the Dead, mark towns in Mexico and Latin American communities far and wide, as the lives of the departed are celebrated with vigor. The full festival of Dia de los Muertos typically lasts two or three days (in some regions, customs begin on October 31), and traditionally, November 1 pays tribute to the souls of children and the innocent while November 2 is dedicated to deceased adult souls.

In Mexico, relatives adorn altars and graves with elaborate garlands and wreaths, crosses made of flowers and special foods. Families gather in cemeteries, where pastors bestow prayers upon the dead. For children, Dia de los Muertos celebrations mean candy like sugar skulls and once-a-year treats; music and dancing delight celebrants of all ages.

Dia de los Muertos dressed up

Dressed up for Dia de los Muertos. Photo by Giovanny Hernández Rodríguez, courtesy of Pexels

ALL THINGS HALLOWEEN:
DIY COSTUMES, DÉCOR, PARTIES & MORE

What’s Halloween without some good costumes and tasty treats?

All Saints’ Day, All Souls’ Day: Christians commemorate the deceased

All Saints' Day cemetery

A cemetery in Stockholm, Sweden, lit with candles on All Saints’ Day. Photo courtesy of Wikimedia Commons

TUESDAY, NOVEMBER 1 and WEDNESDAY, NOVEMBER 2: Trick-or-treating may be over, but most world cultures have only begun the grand celebrations that honor the dead: In Mexico, the Day of the Dead—usually observed both days—involves home altars filled with photos of deceased loved ones and saints, a “bread of the dead,” picnicking near ancestors’ graves and even brightly-colored candies, known as “skull sugars.” In most traditionally Catholic countries, however, the festivities are distinctly different: All Saints’ Day, observed Nov. 1, commemorates those who have attained the beatific vision in Heaven; on the following day, Nov. 2, Catholics and some other Western Christian denominations remember the Faithful Departed on All Souls’ Day. In Western Catholic tradition, All Souls’ Day is a time to pray for the Faithful Departed in Purgatory, and most Christians around the world mark these two days in some manner.

Did you know? Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs in 609 or 610 CE, and a feast for martyrs has played some part in Catholicism ever since (there is still, however, some debate of when the first “all martyrs” observance took place).

Eastern Christians mark several “all souls” days throughout the year, and Christian sects have varying takes on the holiday, too: Protestants regard all true Christian believers as saints and many Protestant congregations offer special tributes to members who have died in the past year in the early days of November.

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Allhallowtide, Samhain & Dia de los Muertos: Happy Halloween!

Jack-o-lantern faces lit against darkness

Photo courtesy of PublicDomainPictures.net

THURSDAY, OCTOBER 31 and FRIDAY, NOVEMBER 1 and SATURDAY, NOVEMBER 2: Don’t get scared, now: It’s time for Halloween!

Rooted in a centuries-old Gaelic and Irish seasonal festival known as Samhain, Halloween is considered by many to be the only time of year that spirits can roam the earth: From Samhain to Mexico’s Day of the Dead, world cultures celebrate the belief that at this time of year, the veil between this world and the next is particularly thin. Don’t worry, it’s not all solemn and bone-chilling, though—today’s secular Halloween also brings out bright Jack-o-lanterns, loads of candy and a pretty good excuse for adults to join in on the costuming fun with kids!

As Western cultural influences spread worldwide, Halloween has steadily been gaining global popularity—even in countries as far from North America as Japan, Australia and Africa. Western images of witches, black cats and trick-or-treating now have circled the planet. In some countries, bonfires and fireworks are common additions to nighttime trick-or-treating.

Carved turnip

A turnip carved for Hop-tu-Naa, a Celtic festival that is the celebration of the traditional Celtic festival of Samhain, observed in the Isle of Man on October 31. Photo courtesy of Wikimedia Commons

SAMHAIN: AN ANCIENT FESTIVAL REVIVED

The original Samhain marked the end of the harvest season and ushered in winter, or the “darker half” of the year, in Gaelic Ireland, Scotland and the Isle of Man. Legend has it that spirits could easily come to earth, and many people would leave out food and drink for the roaming entities.

Did you know? In Gaelic Ireland, guising—donning a costume—was thought to “trick” ill-intentioned spirits roaming the streets near Samhain.

In many households, ancestors were welcomed to the table with particular enthusiasm, and large meals were prepared. Multiple sites in Ireland were, and still are, associated with Samhain, and the spirits that emerge there at this time of year. Hallowed-out turnips were lit with a candle and placed in windows, their carved faces frightening bad spirits.

Today, Neopagans, Celtic Reconstructionist Pagans and Wiccans all celebrate the Samhain, in slightly varying ways. Samhain emerged as part of the late 19th century Celtic Revival, and most keep the widespread traditions of lighting bonfires, paying homage to ancestors, welcoming the “darker” season and preparing feasts with apples, nuts, meats, seasonal vegetables and mulled wines.

ALLHALLOWTIDE: THE CHRISTIAN TRIDUUM OF HALLOWEEN

The triduum of Halloween, “Allhallowtide,” recalls deceased spirits, saints (hallows) and martyrs alike, in one collective commemoration. The word Halloween is of Christian origin, and many Christians visit graveyards during this time to pray and place flowers and candles at the graves of their deceased loved ones. The two days following All Hallows Eve—Hallowmas, or All Saints’ Day, and All Souls’ Day—pay homage to the souls that Christians believe are now with God.

Dia de los Muertos dancer in dress and facepaint, man with instrument

A Mexican folkloric dancer performs to live mariachi music at a Dia de los Muertos event. Photo by CSUF Photos, courtesy of Flickr

Did you know? Practices vary widely across the world’s many Christian denominations today. While Catholics, Anglicans and many other denominations retain the fuller liturgical celebration in their calendars, many Protestant and evangelical churches long ago abandoned the traditional three-day cycle.

However, “Allhallowtide” is a Christian term that emerged in the 1400s to describe this three-day period. For centuries, it was an important part of parish life in many regions. And, while most American Protestant churches have abandoned the larger observance, others are discovering that this opportunity to remember the “saints” can become a rich part of congregational life, especially in Latino communities.

DIA DE LOS MUERTOS

Vibrant decorations for Dia de los Muertos, or Day of the Dead, mark towns in Mexico and Latin American communities far and wide, as the lives of the departed are celebrated with vigor. The full festival of Dia de los Muertos typically lasts two or three days (in some regions, customs begin on October 31), and traditionally, November 1 pays tribute to the souls of children and the innocent while November 2 is dedicated to deceased adult souls. In Mexico, relatives adorn altars and graves with elaborate garlands and wreaths, crosses made of flowers and special foods. Families gather in cemeteries, where pastors bestow prayers upon the dead. For children, Dia de los Muertos celebrations mean candy like sugar skulls and once-a-year treats; music and dancing delight celebrants of all ages.

Allhallowtide, Samhain and Dia de los Muertos: It’s Halloween!

Lit-up lanterns with designs, pumpkin, Halloween themes

Photo courtesy of GoodFreePhotos

WEDNESDAY, OCTOBER 31-FRIDAY, NOVEMBER 2: Deeply rooted in a centuries-old Gaelic and Irish seasonal festival known as Samhain, today’s Halloween is considered by many to be the only time of year that spirits can roam the earth. From Samhain to Mexico’s Day of the Dead, world cultures celebrate the belief that at this time of year, the veil between this world and the next is particularly thin and ancestors are held close. Don’t worry, it’s not all solemn and bone-chilling, though—today’s secular Halloween also brings out bright Jack-o-lanterns, loads of candy and a pretty good excuse for adults to join in on the costuming fun with kids. So grab your best ghoulish mask and get the (Halloween) party started!

HALLOWEEN: A CHRISTIAN ORIGIN; A CULTURAL PHENOMENON

Girl in dress at door of woman in mask, pumpkins, Halloween

Photo courtesy of MaxPixel

Allhallowtide, the triduum of Halloween, recalls deceased spirits, saints (hallows) and martyrs alike, in one collective commemoration. The word Halloween is of Christian origin, and many Christians visit graveyards during this time to pray and place flowers and candles at the graves of their deceased loved ones. The two days following All Hallows Eve—All Saints’ Day and All Souls’ Day—pay homage to the souls that Christians believe are now with God. In medieval England, Christians went “souling” on Halloween, begging for soul cakes in exchange for prayers in local churches.

Halloween’s secular side has emerged during the past century, and today, trick-or-treating, carving pumpkins, visiting haunted houses, watching horror movies and dressing up like favored characters has become custom in Western culture. Recent estimates are that the very diverse American business of “haunted attractions” brings in hundreds of millions of dollars each year, and the commercial elements of Halloween have spread from North America to Europe, South America, Australia, Japan and parts of East Asia.

SAMHAIN: GUISING FOR A TRICK

The original Samhain marked the end of the harvest season and ushered in winter, or the “darker half” of the year, in Gaelic Ireland, Scotland and the Isle of Man. During this time of year, bonfires were lit for the purpose of divination and as a protective and cleansing measure. Legend has it that spirits could easily come to earth, and many people would leave out food and drink for the roaming entities.

In many households, ancestors were welcomed to the table with particular enthusiasm, and large meals were prepared. Multiple sites in Ireland were, and still are, associated with Samhain, and the spirits that emerge there at this time of year. Guising—donning a costume—was thought to “trick” ill-intentioned spirits roaming the streets near Samhain, and hallowed-out turnips were lit with a candle and placed in windows, their monstrous carved faces frightening bad spirits.

Today’s Samhain emerged as part of the late 19th century Celtic Revival, and Neopagans, Celtic Reconstructionist Pagans and Wiccans all celebrate the holiday, in slightly varying ways. Most keep the widespread traditions of lighting bonfires, paying homage to ancestors, welcoming the “darker” season and preparing feasts with apples, nuts, meats, seasonal vegetables and mulled wines.

Woman looking at camera with face paint, man at side, Dia de los Muertos skeleton

Dressed for a Dia de los Muertos festival, Los Angeles. Photo by Rob Sheridan, courtesy of Flickr

DIA DE LOS MUERTOS: DAY OF THE DEAD

Vibrant decorations for Dia de los Muertos, or Day of the Dead, mark towns in Mexico and Latin American communities far and wide, as the lives of the departed are celebrated with vigor. The full festival of Dia de los Muertos typically lasts two or three days (in some regions, customs begin on October 31), and traditionally, November 1 pays tribute to the souls of children and the innocent while November 2 is dedicated to deceased adult souls. In Mexico, relatives adorn altars and graves with elaborate garlands and wreaths, crosses made of flowers and special foods. Families gather in cemeteries, where pastors bestow prayers upon the dead. For children, Dia de los Muertos celebrations mean candy like sugar skulls and once-a-year treats; music and dancing delight celebrants of all ages.

ALL THINGS HALLOWEEN:
DIY COSTUMES, DÉCOR, PARTIES & MORE

What’s Halloween without some good costumes and tasty treats?

Halloween, Allhallowtide and Samhain: A spook-tacular time of year!

TUESDAY, OCTOBER 31 and WEDNESDAY, NOVEMBER 1 and THURSDAY, NOVEMBER 2:

Gather ‘round for spooky stories, ancient tales, age-old customs and plenty of apples and candy: It’s Halloween!

Rooted deeply in a centuries-old Gaelic and Irish seasonal festival known as Samhain, today’s Halloween is considered by many to be the only time of year that spirits can roam the earth. From Samhain to Mexico’s Day of the Dead, world cultures celebrate the belief that at this time of year, the veil between this world and the next is particularly thin and ancestors are held close. Don’t worry, it’s not all solemn and bone-chilling, though—today’s secular Halloween also brings out bright Jack-o-lanterns, loads of candy and a pretty good excuse for adults to join in on the costuming fun with kids!

Did you know? Samhain began in the oral traditions of Irish mythology; it wasn’t until the Middle Ages that visiting Christian monks began penning some of the tales.

As Western cultural influences spread worldwide, too, Halloween has steadily been gaining worldwide popularity—even in countries as far from North America as Japan, Australia and New Zealand. Western images of witches, black cats and trick-or-treating now have circled the planet. Halloween slowly picked up speed and now is observed as far from the Celtic homeland as Asia and Africa. In some countries, bonfires and fireworks are common additions to nighttime trick-or-treating.

SAMHAIN: AN ANCIENT FESTIVAL REVIVED

The original Samhain marked the end of the harvest season and ushered in winter, or the “darker half” of the year, in Gaelic Ireland, Scotland and the Isle of Man. Legend has it that spirits could easily come to earth, and many people would leave out food and drink for the roaming entities.

Did you know? In Gaelic Ireland, guising—donning a costume—was thought to “trick” ill-intentioned spirits roaming the streets near Samhain.

In many households, ancestors were welcomed to the table with particular enthusiasm, and large meals were prepared. Multiple sites in Ireland were, and still are, associated with Samhain, and the spirits that emerge there at this time of year. Hallowed-out turnips were lit with a candle and placed in windows, their monstrous carved faces frightening bad spirits.

Today’s Samhain emerged as part of the late 19th century Celtic Revival, and Neopagans, Celtic Reconstructionist Pagans and Wiccans all celebrate the holiday, in slightly varying ways. Most keep the widespread traditions of lighting bonfires, paying homage to ancestors, welcoming the “darker” season and preparing feasts with apples, nuts, meats, seasonal vegetables and mulled wines.

ALLHALLOWTIDE: THE CHRISTIAN TRIDUUM OF HALLOWEEN

The triduum of Halloween, “Allhallowtide,” recalls deceased spirits, saints (hallows) and martyrs alike, in one collective commemoration. The word Halloween is of Christian origin, and many Christians visit graveyards during this time to pray and place flowers and candles at the graves of their deceased loved ones. The two days following All Hallows Eve—Hallowmas, or All Saints’ Day, and All Souls’ Day—pay homage to the souls that Christians believe are now with God.

Is this part of our story new to you? Practices vary widely across the world’s many Christian denominations today. While Catholics, Anglicans and many other denominations retain the fuller liturgical celebration in their calendars, many Protestant and evangelical churches long ago abandoned the traditional three-day cycle.

However, “Allhallowtide” is a Christian term that emerged in the 1400s to describe this three-day period. For centuries, it was an important part of parish life in many regions. And, while most American Protestant churches have abandoned the larger observance, others are discovering that this opportunity to remember the “saints” can become a rich part of congregational life, especially in Latino communities. Here is an Episcopal perspective on the larger observance. And here is another reflection from the Catholic Culture website.

DIA DE LOS MUERTOS

Vibrant decorations for Dia de los Muertos, or Day of the Dead, mark towns in Mexico and Latin American communities far and wide, as the lives of the departed are celebrated with vigor. The full festival of Dia de los Muertos typically lasts two or three days (in some regions, customs begin on October 31), and traditionally, November 1 pays tribute to the souls of children and the innocent while November 2 is dedicated to deceased adult souls. In Mexico, relatives adorn altars and graves with elaborate garlands and wreaths, crosses made of flowers and special foods. Families gather in cemeteries, where pastors bestow prayers upon the dead. For children, Dia de los Muertos celebrations mean candy like sugar skulls and once-a-year treats; music and dancing delight celebrants of all ages.

Halloween, Samhain, Allhallowtide & Dia de los Muertos: legends abound!

MONDAY, OCTOBER 31 and TUESDAY, NOVEMBER 1 and WEDNESDAY, NOVEMBER 2: From mulled wine and apples to costumes and candy, deck the halls with fright and get ready for the spookiest night of the year: Halloween!

Drawing on ancient beliefs of wandering souls and spirits at this time of year, some traditions of Halloween shadow the rituals of an early Gaelic festival known as Samhain, which resonated across Ireland, Scotland and the Isle of Man. Today’s Wiccans observe Samhain as a Sabbat, while Pagans—including Neopagans and Celtic Reconstructionists—attempt to observe its rituals as close as possible to their original form.

Beyond Scotland, Ireland and the migration of Scots and Irish to other parts of the world, the tradition of Halloween is fairly new in the long sweep of global culture. Of course, Western influence is potent stuff, and Western images of witches, black cats and trick or treating now have circled the planet. Halloween slowly picked up speed and now is observed as far from the Celtic homeland as Asia and Africa. Today, it’s common for children around the world to dress in costume, for adults to hold costume parties and for everyone to try a hand at carving jack-o’-lanterns. In some countries, bonfires and fireworks are common additions to nighttime trick-or-treating.

Did you know? The first record of pumpkin carving in America was penned in 1837; by the 1930s, so many Americans were trick-or-treating that mass-produced Halloween costumes were introduced in stores.

For Christians, the triduum of Halloween recalls deceased loved ones and martyrs; in Mexico and Latin American countries, Dia de los Muertos (Day of the Dead) vibrantly reflects these types of observances. Secularly, Halloween is a time for costumes, pumpkins and candy, though for centuries, this time of the year has been regarded as an occasion when the veil between this world and—the other-world—is at its thinnest point.

SAMHAIN AND IRISH MYTHOLOGY

Born of a pastoral people, Samhain began in the oral traditions of Irish mythology; it wasn’t until the Middle Ages when visiting Christian monks began penning some of the tales. Ancient pagan traditions regard this as a night beyond all nights; the beginning of the dark half of the year; the final harvest, and a space in time when spiritual veils are lifted. Even the earliest cultures believed that spirits could access our world most easily at this time of year, so bonfires were lit to protect and cleanse people, livestock and pastures. Feasts were prepared, and the spirits of deceased ancestors were invited into the home with altars. Evil spirits were kept away with “guising” (costuming to fool the spirits), and turnip lanterns were often set in windows to scare evil spirits or to represent spiritual beings—a custom that likely evolved into the modern jack-o-lantern.

Today, many Pagans and Wiccans keep the widespread traditions of lighting bonfires, paying homage to ancestors and preparing feasts with apples, nuts, meats, seasonal vegetables and mulled wines.

‘ALLHALLOWTIDE’

In worldwide Christian tradition, millions still observe “Allhallowtide,” which is the name of this triduum (or special three-day period) that begins with All Hallows Eve and continues through All Saints Day on November 1 and All Souls Day on November 2. While Catholics, Anglicans and many other denominations still have an “All Souls Day” on their liturgical calendars, many Protestant and evangelical churches have abandoned this traditional three-day cycle.

Did you know? The word Halloween is of Christian origin, and is also known as All Hallows Eve. All Saints’ Day is alternatively referred to as its counterpart: All Hallows, or Hallowmas.

The most popular of the three holidays in congregations coast to coast is All Saints Day, which falls on a Sunday this year. Millions of families will attend Sunday services on November 1 that include special remembrances of members who have passed in the previous year. Still mourning someone in your community? Show up at a local church observing All Saints Day and there likely will be a time to remember that person.

DIA DE LOS MUERTOS:
MEXICO’S COLORFUL DAY OF THE DEAD

Vibrant decorations for Dia de los Muertos, or Day of the Dead, mark towns in Mexico and Latin American communities far and wide, as the lives of the departed are celebrated with vigor. The full festival of Dia de los Muertos typically lasts two or three days (in some regions, customs begin on October 31), and traditionally, November 1 pays tribute to the souls of children and the innocent while November 2 is dedicated to deceased adult souls. In Mexico, relatives adorn altars and graves with elaborate garlands and wreaths, crosses made of flowers and special foods. Families gather in cemeteries, where pastors bestow prayers upon the dead. For children, Dia de los Muertos celebrations mean candy like sugar skulls and once-a-year treats; music and dancing delight celebrants of all ages.

HALLOWEEN DECORATIONS, RECIPES & MORE

Decorating your home for Halloween? Get creative ideas at DIY Network.

For the more sophistocated crafter, Martha Stewart offers up ideas on homemade decorations.

Kids can give it a try with ideas from FamilyFun.

Dia de los Muertos, Day of the Dead; Christians mark All Saints & All Souls

SATURDAY, NOVEMBER 1 and SUNDAY, NOVEMBER 2: The holidays following All Hallows Eve shift our cultural gears from witches, black cats and goblins to a solemnity recalling loved ones. On November 1, Christians observe All Saints’ Day; the following day, Christians pay tribute to the faithful departed, on All Souls’ Day, while in Mexico and Latin American countries, Dia de los Muertos (Day of the Dead) vibrantly reflects these observances. During these days, the faithful honor deceased relatives and honor God’s work through the deeds of the saints of the Church.

Think the concept of All Saints and All Souls is strictly Christian? Consider for a moment the similar ideas behind the Chinese Ghost Festival, the Japanese Bon Festival and the Roman custom of Lemuria.

ALL SAINTS’ DAY:
FOR THOSE KNOWN AND UNKNOWN

Halloween is also known as All Hallows Eve. All Saints’ Day is alternatively referred to as its counterpart: All Hallows, or Hallowmas. Though marked by Eastern Christians on the first Sunday after Pentecost, Western Christians observe the solemnity of All Saints today, in honor of all the saints known and unknown.

Though evidence exists of earlier commemorations for the graceful departed, the Western Christian festival of All Saints began in 609 or 610 CE—when Pope Boniface IV consecrated and rededicated the Pantheon at Rome to the Blessed Virgin and all martyrs. (Learn more from EWTN and Catholic.org.) Observance varies slightly within Western Christian sects: many United Methodist congregations hold a commemoration on the first Sunday of November, for saints, all departed Christians and members of the congregation who have died within the past year; Lutherans observe All Saints’ Day and Reformation Day concurrently. In many countries, and in cities like New Orleans, people take flowers and light candles at the grave sites of their deceased loved ones on All Saints’ Day. (Get an inside view of Sweden’s traditions here.)

Catholic theology holds that All Saints’ Day belongs to all those who have attained the beatific vision in Heaven.

DIA DE LOS MUERTOS:
MEXICO’S COLORFUL DAY OF THE DEAD

Vibrant decorations for Dia de los Muertos, or Day of the Dead, mark towns in Mexico and Latin American communities far and wide, as the lives of the departed are celebrated with vigor. The full festival of Dia de los Muertos typically lasts two or three days (in some regions, customs begin on October 31), and traditionally, November 1 pays tribute to the souls of children and the innocent while November 2 is dedicated to deceased adult souls. (Learn more from Mex Connect.) In Mexico, relatives adorn altars and graves with elaborate garlands and wreaths, crosses made of flowers and special foods. Families gather in cemeteries, where pastors bestow prayers upon the dead. For children, Dia de los Muertos celebrations mean candy like sugar skulls and once-a-year treats, and music and dancing for all.

ALL SOULS’ DAY:
PRAYING FOR THE FAITHFUL DEPARTED

Catholics tradition still separates the departed faithful between “purified” and “not purified,” so many families commemorate souls that have not yet reached Heaven on All Souls’ Day. The Catholic Church still teaches that when souls are not cleansed of venial sin or transgressions upon bodily death, they remain in Purgatory. Many believe that the faithful on earth can pray, perform good deeds and make offerings at Mass for the souls in Purgatory, thereby helping them to attain the beatific vision. (Wikipedia has details.)

Folk belief holds that the souls of Purgatory are able to return to earth on All Souls’ Day, and as such, believers in many countries prepare foods and welcome the departed souls. It should be noted, however, that this traditional teaching and practice is not universally emphasized in Catholic communities.

Engage children in the events of these days by regaling stories of deceased relatives or by bringing out photo albums with old photos.

Soul food takes on a new meaning during these days, and recipes for traditional cookies called Ossi di Morto (Bones of the Dead), Pan de Muerto (a bread) and sugar skulls can be found here. Find more recipes courtesy of The Guardian.