Paryushan Parva, Samvatsari Parva: Jains practice festival of forgiveness, renewal

Jain temple Paryushan Parva

The Ranakpur Jain Temple, in India. Photo by Aditya Mehta, courtesy of Pexels

TUESDAY, SEPTEMBER 12: Observed by Shvetambar Jains for eight days (beginning September 12, this year) and by Digambar Jains for 10 (beginning September 20, this year), Paryushan Parva means daily fasting, inner reflection and confession. (For Digambar Jains, the festival is also sometimes known as Das Lakshana.) In India, monks and nuns take up residence in Jain centers during this period, providing guidance to the laity; the custom is now practiced in the United States, too.

Each evening of Paryushan, the laity gather for prayer, meditation and readings from holy texts. Many Jains fast during Paryushan Parva, with some drinking only between sunrise and sunset and others consuming only water. At the end of the festival period, any who have fasted are fed by friends and loved ones. The end of Paryushan also brings the grand day when forgiveness is requested from all living beings, and Jains forgive one another in full. It’s believed that all negative karmic matter attached to the soul is overpowered when total forgiveness is asked, resulting in renewal and self-purification.

Did you know?  The word “Paryushan” has several meanings. One aspect is explained this way: Pari means “all kinds,” or “fully,” and Ushan means “to burn,” so during this time, a devotee “burns” “all kinds” of karma.

Though known by several different names, Paryushan Parva unites Jains through 10 key virtues: kshama (forgiveness); mardav (humility); arjav (straightforwardness); sauch (contentedness); satya (truth); samyam (control over senses); tappa (austerity); tyaga (renunciation); akinchan (lack of attachment); brahmacharya (celibacy). Together, the 10 virtues represent the ideal characteristics of the soul; by achieving the supreme virtues, the soul has a chance at salvation. Only through these virtues may people realize the sublime trio: “the True, the Good and the Beautiful.” Evil is eradicated, and eternal bliss is realized.

Paryushan Parva: Jains practice festival of forgiveness, fasting and renewal

Bhandasar Jain Temple

The Bhandasar Jain Temple, in India. Photo courtesy of Wikimedia Commons

SATURDAY, SEPTEMBER 4: Observed by Shvetambar Jains for eight days (beginning September 4, this year) and by Digambar Jains for 10 (beginning September 11, this year), Paryushan Parva means daily fasting, inner reflection and confession. (For Digambar Jains, the festival is also sometimes known as Das Lakshana.) In India, monks and nuns take up residence in Jain centers during this period, providing guidance to the laity; the custom is now practiced in the United States, too.

Each evening of Paryushan, the laity gather for prayer, meditation and readings from holy texts. Many Jains fast during Paryushan Parva, with some drinking only between sunrise and sunset and others consuming only water. At the end of the festival period, any who have fasted are fed by friends and loved ones. The end of Paryushan also brings the grand day when forgiveness is requested from all living beings, and Jains forgive one another in full. It’s believed that all negative karmic matter attached to the soul is overpowered when total forgiveness is asked, resulting in renewal and self-purification.

Did you know?  The word “Paryushan” has several meanings. One aspect is explained this way: Pari means “all kinds,” or “fully,” and Ushan means “to burn,” so during this time, a devotee “burns” “all kinds” of karma.

Though known by several different names, Paryushan Parva unites Jains through 10 key virtues: kshama (forgiveness); mardav (humility); arjav (straightforwardness); sauch (contentedness); satya (truth); samyam (control over senses); tappa (austerity); tyaga (renunciation); akinchan (lack of attachment); brahmacharya (celibacy). Together, the 10 virtues represent the ideal characteristics of the soul; by achieving the supreme virtues, the soul has a chance at salvation. Only through these virtues may people realize the sublime trio: “the True, the Good and the Beautiful.” Evil is eradicated, and eternal bliss is realized.

IN THE NEWS: Current diet fads may be promoting the practice of fasting for health reasons, but most world religions have been utilizing this tool for thousands of years—and not just for physical health, but for spiritual health. As is pointed out in an article from Florida International University:

Jain fasting includes complete avoidance of food or eating only a partial meal, eliminating rare or expensive foods and avoiding sexual temptations. The holiday of Paryushan, observed annually around August to September, is the time when Jains connect communally on the core tenets of the faith through fasting and studying.

For eight to 10 days, Jains focus on the values of forgiveness, humility, straightforwardness, truth, contentment, self-restraint, penance, renunciation, nonattachment and celibacy. Fasting is also possible throughout the year by individuals, but this celebration is the common communal embracing of fasting across sects.

 

Paryushan Parva and Das Lakshan: Jains pray, look inward, ask forgiveness

SATURDAY, AUGUST 15-SATURDAY, AUGUST 22 and MONDAY, AUGUST 23-TUESDAY, SEPTEMBER 1: Observed by Shvetambar Jains for eight days (beginning Aug. 15, this year) and by Digambar Jains for 10 (beginning Aug. 23, this year), the period of Paryushan means daily fasting, inner reflection and confession. (For Digambar Jains, the festival is also sometimes known as Das Lakshan, or Das Lakshana.) In India, monks and nuns take up residence in Jain centers during this period, providing guidance to the laity; the custom is now practiced in the United States, too.

2020 News: While many prayers and readings during this period are usually performed or undertaken at Jain temples, many temples are closed this year due to coronavirus. Instead, many Jain places of worship—such as this one, in California—are hosting virtual programs during Paryushan.

According to Young Jains of America, pari translates into “all kinds,” and ushan translates into “to burn,” so by one aspect, Paryushan involves burning all types of karma. At its core, Paryushan is about getting closer to one’s soul through introspection and meditation.

During Paryushan and Das Lakshan, Jains often reduce their involvement in worldly affairs such as shopping, entertainment and eating out. Instead, the faithful attempt to spend time focusing inward, reflecting on habits and actions and affirming commitments to Jain principles.

Shwetambar Jains, celebrating Paryushan, typically say:

“Michhami Dukkadam!”

Digambar Jains, celebrating Das Lakshan, typically say:

“Uttam Kshama!”

(Translation: “If I have hurt you, knowingly or unknowingly, through my thoughts, words or actions, I humbly ask for your forgiveness.”)

PRAYER, MEDITATION AND HOLY TEXTS

Each evening of Paryushan, the laity pray, meditate and read from holy texts. The end of Paryushan brings the grand day when forgiveness is requested from all living beings, and Jains forgive one another in full. It’s believed that all negative karmic matter attached to the soul is overpowered when total forgiveness is asked, resulting in renewal and self-purification.

Did you know? Many Jains fast during Paryushan Parva. Some drink only between sunrise and sunset; others consume only water. At the end of the festival period, those who have fasted are often fed by loved ones and/or friends.

Though known by several different names, these festivals unite Jains through 10 key virtues: kshama (forgiveness); mardav (humility); arjav (straightforwardness); sauch (contentedness); satya (truth); samyam (control over senses); tappa (austerity); tyaga (renunciation); akinchan (lack of attachment); brahmacharya (celibacy). Together, the 10 virtues represent the ideal characteristics of the soul; by achieving the supreme virtues, the soul has a chance at salvation. Only through these virtues may people realize the sublime trio: “the True, the Good and the Beautiful.” Evil is eradicated, and eternal bliss is realized.