Yom Kippur: Jews repent, end High Holidays on holiest day of the year

Jewish Yom Kippur

Jews break the Yom Kippur fast. Photo by Sam Litvin, courtesy of Flickr

SUNSET WEDNESDAY, SEPTEMBER 15: From the sweet wishes of Rosh Hashanah and through the High Holidays, Jews arrive tonight at what is often referred to as the holiest day of the year: Yom Kippur.

 

A solemn observance, Yom Kippur (also called the Day of Atonement) is believed to be the final opportunity to make amends before one’s fate is sealed for the coming year.

Did you know? Throughout history, when Jews were forced to publicly convert to another religion, the Yom Kippur Kol Nidre service would annul those vows.

For 25 hours–this year, from sunset on September 15, the official start of Yom Kippur–Jews uphold a strict fast. Intense prayer accompanies the fasting, and many Jews spend hours repenting. Having asked forgiveness from others and made amends in the days preceding Yom Kippur, Jews ask forgiveness from God on Yom Kippur. Kol Nidre, or “All Vows,” gathers the larger Jewish community and begins Yom Kippur evening services; Ne’ilah, a service during which the Torah ark remains open and the congregation stands, is the final plea to God for forgiveness. A blast from the shofar follows the final prayers.

Why is Kol Nidre so significant? Kol Nidre is a deeply emotional experience for many Jews. At the start of Yom Kippur, amends are made and the community symbolically opens itself to regular members as well as others who rarely attend services. There is a long and complex history to the traditions of Kol Nidre—and there are many examples in Jewish fiction of moving scenes set at Kol Nidre. Overall, Kol Nidre represents a fresh resetting of commitments and promises within the community.

YOM KIPPUR: SOLEMNITY AND CELEBRATION

Most years, Jewish house of worship to capacity on Yom Kippur: Main seating areas can often be expanded on special occasions, and Yom Kippur is the main holiday when all the partitions separating rooms are removed. Overflow seating sometimes is added in other parts of the building and the majority of the Jewish community shows up for at least part of the long series of services.

UPDATE 2021: While many synagogues are reporting that in-person Yom Kippur services will take place this year, pandemic regulations will be followed and most temples won’t be filled to capacity. Alternatively, some synagogues will be offering virtual services. (The Jewish Telegraphic Agency reports on available online services for Rosh Hashanah and Yom Kippur.)

Although Yom Kippur is a solemn day, it is also one of celebration: Celebration of the anniversary of God forgiving the Jewish people for worshipping the golden calf. According to Jewish scholar and ReadTheSpirit contributing writer, Joe Lewis:

By traditional calculation, Moses brought the second tablets to the people on Yom Kippur. God’s nature is revealed to Moses as a God of mercy and compassion, patience and kindness (Ex. 34:6), and this idea is central to the liturgy of the day. We end the day with a blast on the shofar, eat our fill, and make plans for the festival of Sukkot (Tabernacles), which is only five days away.

Yom Kippur: Jews gather for ‘holiest day,’ the Day of Atonement

SUNSET TUESDAY, OCTOBER 8: From the hope-filled celebration of Rosh Hashanah, Jewish families move to the solemn observance of what often is called the holiest day in the calendar: Yom Kippur, or the Day of Atonement. Most Jews aged 13 and older try to complete a 25-hour fast with nothing passing the lips—no liquids or foods of any kind. That extreme fast deepens each individual’s spiritual reflections and makes everyone across the community share in completing a difficult tradition.

Between the two major holidays of Rosh Hashanah and Yom Kippur—a period sometimes called the Days of Awe—Jews reflect on the past year and make amends for their failings. They look toward the balance of the new year 5780 (which is only 10 days old on Yom Kippur) and pray that God will renew their spirits and guide them in good ways.

YOM KIPPUR: THE HOLIEST DAY

Visit any Jewish house of worship and you will see ways that the main seating area can be expanded on special occasions. On Yom Kippur, all overflow seating areas are opened so that everyone in the Jewish community can show up for at least part of the long series of services.

Services open with Kol Nidre, a deeply emotional moment when the larger Jewish community gathers, amends are made, and the community symbolically opens itself to regular attendees as well as others who rarely come to services. There is a long and complex history to the traditions of Kol Nidre, but overall, it represents a fresh resetting of commitments and promises within the community.

The rest of the Yom Kippur litugy also has beautiful moments that encourage repentance, recommitment to the faith’s ideals and remembrance of the core story that has led the Jewish people through thousands of years of challenges. Rabbis typically spend a great deal of time preparing their Yom Kippur sermons, recognizing that they are preaching to many men and women who only hear them on Yom Kippur.

A PERSONAL REFLECTION FROM SUZY FARBMAN

Our beloved columnist Suzy Farbman, author of GodSigns, has written about her own personal practice at this holiday—which illustrates the mix of reflections on family and the larger world that come together on Yom Kippur:

Every year I touch base with Judaism at Yom Kippur services. I take our prayer books to Temple Beth El and have them signed by whichever family members join us. I look forward to acquiring a few more signatures each year.

Yom Kippur is a time to reflect on how we may have wronged God or others. I don’t think I have much to atone for, but each of us can do better and be better. Each of us can pray for a more peaceful world. The prayer I most look forward to at this time of year seems especially meaningful in light of recent worldwide unrest:

“Grant us peace, oh thou eternal source of peace, and enable Israel to be its messenger to the peoples of the earth. Bless our country, that it may always be a stronghold of peace, and its advocate among nations. May contentment reign within its borders, health and happiness within its homes. Strengthen the bonds of friendship among the inhabitants of all lands, and may the love of your name hallow every home and every heart. Blessed is the Eternal God, the Source of peace.”

Yom Kippur: Jews fast, repent, end High Holidays on holiest day of the year

Kol Nidre, or All Vows, composed by Max Bruch, performed by Pablo Casals and remixed with artwork edited by Leo Bar for Pix in Motion. Fonts are from a 19th-century Jewish prayer book. You also can view this video on Vimeo.

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SUNSET FRIDAY, SEPTEMBER 29: From the sweet wishes of Rosh Hashanah and through the High Holidays, Jews arrive tonight at what is often referred to as the holiest day of the year: Yom Kippur.

A solemn observance, Yom Kippur (also called the Day of Atonement) is believed to be the final opportunity to make amends before one’s fate is sealed for the coming year.

Did you know? Throughout history, when Jews were forced to publicly convert to another religion, the Yom Kippur Kol Nidre service would annul those vows.

For 25 hours–this year, from sunset on September 29, the official start of Yom Kippur–Jews uphold a strict fast. Intense prayer accompanies the fasting, and many Jews spend hours repenting. Having asked forgiveness from others and made amends in the days preceding Yom Kippur, Jews ask forgiveness from God on Yom Kippur. Kol Nidre, or “All Vows,” gathers the larger Jewish community and begins Yom Kippur evening services; Ne’ilah, a service during which the Torah ark remains open and the congregation stands, is the final plea to God for forgiveness. A blast from the shofar follows the final prayers.

Why is Kol Nidre so significant? Kol Nidre is a deeply emotional experience for many Jews. At the start of Yom Kippur, amends are made and the community symbolically opens itself to regular members as well as others who rarely attend services. There is a long and complex history to the traditions of Kol Nidre—and there are many examples in Jewish fiction of moving scenes set at Kol Nidre. Overall, Kol Nidre represents a fresh resetting of commitments and promises within the community.

YOM KIPPUR: A PACKED SYNAGOGUE

Visit any Jewish house of worship and you will see ways that the main seating area can be expanded on special occasions; Yom Kippur is the main holiday when all the partitions separating rooms are removed, overflow seating sometimes is added in other parts of the building and the majority of the Jewish community shows up for at least part of the long series of services.

Although Yom Kippur is a solemn day, it is also one of celebration: Celebration of the anniversary of God forgiving the Jewish people for worshipping the golden calf. According to Jewish scholar and ReadTheSpirit contributing writer, Joe Lewis:

By traditional calculation, Moses brought the second tablets to the people on Yom Kippur. God’s nature is revealed to Moses as a God of mercy and compassion, patience and kindness (Ex. 34:6), and this idea is central to the liturgy of the day. We end the day with a blast on the shofar, eat our fill, and make plans for the festival of Sukkot (Tabernacles), which is only five days away.

Rosh Hashanah: Jews ring in a new year, begin High Holidays

SUNSET WEDNESDAY, SEPTEMBER 20: Wish your neighbor L’shanah tovah: “For a good year!” It’s Rosh Hashanah, the Jewish New Year. For two days, Jews around the world attend services, seek forgiveness and joyfully enter the annual period known as the High Holy Days. Sometimes called the Days of Awe, this period culminates in Yom Kippur, the solemn Day of Atonement (which starts at sunset on Friday, September 29 this year).

Did you know? You can find biblical background on these Days of Awe in the 23rd chapter of Leviticus.

Literally “head of the year,” Rosh Hashanah was never referred to by name in the Bible. Instead, references in Leviticus were made to Yom Teruah, the day of the sounding of the shofar. There are many stories and lessons associated with the blowing of the shofar now, but the Bible does not clearly explain the symbol. In the synagogue, 100 notes are blown each day of the New Year festivities; some refer to this noise as a “call to repentance.” Traditionally, Jewish teaching associates Rosh Hashanah with the anniversary of the creation of Adam and Eve.

DATES, HONEY AND A ‘SWEET’ NEW YEAR

For Rosh Hashanah, honey and apples are the most famous holiday foods in the United States; other foods, including dates and pomegranates, have ancient associations with the New Year and still are enjoyed in Jewish communities around the world. The honey-and-apples symbol, often seen on holiday cards and other Rosh Hashanah media, is a reminder of the joy in welcoming a “sweet” new year.

New Year recipes: Looking to bake up something delicious this Rosh Hashanah? Try Huffington Post’s 21 recipes with honey and apples or a Rosh Hashanah honey cake, courtesy of the New York Times. For an entire menu of Rosh Hashanah recipes, check out Chabad.org, AllRecipes, Epicurious, Food Network and Martha Stewart.

Tashlikh: A lesser-known Jewish tradition related to Rosh Hashanah is tashlikh, or “casting off.” After filling their pockets—most often with small bits of bread—devotees walk to flowing water and empty their pockets, thereby symbolically “casting off” the sins of the old year.

BEGINNING THE HIGH HOLIDAYS

Sometimes referred to as “High Holidays,” or “High Holy Days,” this is Rosh Hashanah and Yom Kippur and, often, the days in between the two holidays. One description of this period says, in essence, that G_d opens the books of judgment as the new year begins and finally, on Yom Kippur, the judgment for the year is “sealed.”

IN THE NEWS: ROSH HASHANAH 2017

What’s buzzing in news headlines this Rosh Hashanah?

  • Rosh Hashanah facts every Jew should know: Chabad.org has compiled a list of 17 Rosh Hashanah facts every Jew should have (read it here).
  • Traditional gift guide: Are you wanting to give a traditional gift (or a few) this Rosh Hashanah, but stumped on what to buy? The Jerusalem Post has put together a Rosh Hashanah 2017/2018 Traditional Gift Guide (check it out here).
  • Christians celebrating Rosh Hashanah: According to statistics, Christians celebrating Rosh Hashanah is a growing trend. Read the story in the Times of Israel.
  • A chef inspired (plus recipes): Cookbook author and food connoisseur Joan Nathan reports that experiencing Rosh Hashanah abroad is what first got her passionately interested in food. In this article, the OC Register has some of her Rosh Hashanah recipes.

 

Yom Kippur: Jews fast 25 hours, wrap up High Holidays on Day of Atonement

SUNSET TUESDAY, OCTOBER 11: From the sweetness and high hopes of Rosh Hashanah, Jewish families move to the solemn observance of what often is called the holiest day in the calendar: Yom Kippur, or the Day of Atonement. Between these two major holidays, a period sometimes called the Days of Awe, Jews reflect on the past year and make amends. They look toward the balance of the new year, which is only 10 days old on Yom Kippur, and pray that God will renew their spirits and guide them in good ways. On Yom Kippur, most Jews 13 and older try to complete a daunting 25-hour fast with nothing passing the lips—no liquids or foods—in order to deepen their relationship with G_d.

YOM KIPPUR: HIGH ATTENDANCE

Visit any Jewish house of worship and you will see ways that the main seating area can be expanded on special occasions; Yom Kippur is the main holiday when all the partitions separating rooms are removed, overflow seating sometimes is added in other parts of the building and the majority of the Jewish community shows up for at least part of the long series of services.

Services open with Kol Nidre, when the larger Jewish community gathers, amends are made. There is a long and complex history to the traditions of Kol Nidre, though overall, Kol Nidre represents a fresh resetting of commitments and promises within the community.

Did you know? Rabbis typically spend a great deal of time preparing their Yom Kippur sermons, recognizing that they are preaching to some men and women who only hear them on Yom Kippur. Christian clergy face a similar challenge, each year, in preparing their Easter and Christmas Eve sermons.

Although Yom Kippur is a solemn day, it is also one of celebration: Celebration of the anniversary of G_d forgiving the Jewish people for worshipping the golden calf. According to Jewish scholar and ReadTheSpirit contributing writer, Joe Lewis:

By traditional calculation, Moses brought the second tablets to the people on Yom Kippur. God’s nature is revealed to Moses as a God of mercy and compassion, patience and kindness (Ex. 34:6), and this idea is central to the liturgy of the day. We end the day with a blast on the shofar, eat our fill, and make plans for the festival of Sukkot (Tabernacles), which is only five days away.

FEED THE SPIRIT—For Yom Kippur, Bobbie Lewis writes about the nature of the 25-hour fast as it is observed by most Jewish families, and she includes a delicious recipe for salmon, which her family enjoys in preparation for the fast.

For families: Yom Kippur offers a unique opportunity for children to see their parents engaged in serious observance of their religious traditions, and the days leading up to the holiday allow families to examine and discuss their relationships. Families might want to write a themed letter each year; break fast together on Yom Kippur; and engage young members in the Yizkor memorial service, for parents who have passed away.

For non-Jews, 10 basic facts on Rosh Hashanah are provided in an article by the International Business Times.