Ullambana / Obon: Ancient Japanese festival honors culture, tradition, and ancestors

Obon festival

Celebrating Obon. Photo by Mark Shigenaga, courtesy of KOHO SF

MID-JULY through MID-AUGUST: A festival of ancient dances, intricate costumes and a celebration of Japanese culture commences, as the spirit of Obon circles the globe. Worldwide, this festival spans an entire month: “Shichigatsu Bon,” celebrated in Eastern Japan, begins in mid-July; “Hachigatsu Bon” commences in August; “Kyu Bon,” or “Old Bon,” is observed annually on the 15th day of the seventh month of the lunar calendar.

2024 update: Outside of Japan, southern California holds a massive number of Obon celebrations. Find more information here about how to attend one. Despite the loss of its temples and to mark one year since the wildfires in Hawaii, Maui will host a series of events this summer, including its beloved Obon festival (read more here). As various churches hold their Bon Odori (Bon dance) for Obon, many of the annual dances will be playing a new tune for 2024: in honor of the Buddhist Churches of America’s 125th anniversary, a team of artists created “Lantern Song,” a new Bon Odori song and dance. Read the full story, and then listen to and watch ‘Lantern Song,’ here.

ANCESTORS AND HOUSEHOLD ALTARS

Dancers and singers at the Obon Festival in Japantown, San Jose, California. Photo by Pmlydon, courtesy of Wikimedia Commons

Born of Buddhist tradition and the Japanese custom of honoring the spirits of ancestors, Obon is a time for homecomings, visiting family gravesites, dances, storytelling and decorating household altars. Light cotton kimonos, carnival rides and games and festival foods are common at during this season. Obon has been a Japanese tradition for more than 500 years.

STORYTELLING & A DISCIPLE OF BUDDHA

“Obon,” from Sanskrit’s “Ullambana,” suggests great suffering, as the full term translates into “hanging upside down.” Bon-Odori—and the Buddhist legend it stems from—recall a disciple of Buddha who used supernatural abilities to look upon his deceased mother. When the disciple saw that his mother had fallen into the Realm of Hungry Ghosts and was suffering, he asked Buddha how he could help her. The disciple made offerings to Buddhist monks who had just completed their summer retreat and, soon after, saw his mother released from the Realm of Hungry Ghosts. With his new-found insight, the disciple suddenly saw the true nature of his mother—her selflessness, and the sacrifices she had made for him—and with extra joy, he danced what is now the Bon-Odori. (Get a Buddhist perspective here.) A primary purpose of Obon is to ease the suffering of deceased loved ones while expressing joy for the sacrifices loved ones have made.

The official dance of Obon, though it follows a universal pattern, differs in many details by region. Music and steps typically reflect a region’s history, culture and livelihood. In addition, some regions incorporate items such as fans, small towels or wooden clappers into the dance, while others do not. Nonetheless, everyone is welcome to join in the Bon-Odori dance.

When the festival draws to a close, paper lanterns are illuminated and then floated down rivers, symbolizing the ancestors’ return to the world of the dead (Toro Nagashi).

OBON AROUND THE WORLD

Outside of Japan, the festivities of Obon resonate (though primarily virtually, this year) through Brazil—home to the largest Japanese population outside of Japan—as well as in Argentina, Korea, the United States and Canada. In Brazil, street Odori dancing complements the Matsuri dance, and Taiko (drumming) and Shamisen contests are held. Buddhist temples host events throughout the United States, and in Hawaii and California, events are abundant.

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