The Ray Palmer Style: From your kitchen table to the farthest realms

Ray Palmer was a master of pulp. As a writer and editor, he understood that the greatest appeal to readers lay in inviting them to step from the comfort of their homes—to experiences they could only dream about under normal circumstances. That formula later served Rod Serling in the 1959 debut of The Twilight Zone, Chris Carter in the 1993 debut of The X-Files and J.J. Abrams in the 2004 debut of LOST. Throughout his long career at the helm of various magazines, Ray Palmer’s typewriter batted out thousands of columns and he took his editing pencil to thousands more by a Who’s Who of writers.

The 1953 debut of his pocket-sized magazine, MYSTIC, opened with this signed “Editorial,” a classic Ray Palmer appeal to readers …

The other night we got up out of bed around midnight and went out into the kitchen to raid the refrigerator. Sometimes we like a glass of cold milk and perhaps a few cookies to carry us over until morning. As we sat there munching cookies, our eyes kept playing tricks on us; there seemed to be something black flitting around always just beyond the range of our vision. We couldn’t quite catch it, with just the small light on the kitchen range; so we turned on the overhead light. Then we saw it—a large bat was zipping through the house, from room to room, with soundless, seemingly effortless grace!

Each time around he’d swing past our head, almost touching us, and make us duck rather frantically. We tried hitting at him as he passed—but we might as well have tried to hit the wind. Bats have a marvelous system of radar, and every motion we made was noted instantly, and avoided.

We didn’t like the idea of a bat in the house—we were reminded of old legends, even thought of vampires—but what to do? There seemed no way of catching him. Well, we solved it very neatly—we simply opened the outside kitchen door wide and sat quietly waiting. Inevitably the bat flew through the open door and vanished into the night.

When we finished our milk, we sat there for a time, thinking. Today, in what we are pleased to call an “enlightened” age, we can regard a bat in a calm light. Just a winged animal. That is, until we begin to study him scientifically—then suddenly it strikes us that he is an animal and not a bird! An animal that flies like a bird; and as we noted, even more gracefully and easily and with the added advantage that he has a safeguard against slamming into something in flight, even though unable to see. A bird, under the same conditions, would be helpless.

‘Perhaps … there is a sensational story …’

Where did that bat come from? What happened to evolution when just this one animal took to the air in this way? Perhaps, far back in time, there is a sensational story—an alien story, to account for what we must regard as a tremendous mystery, a weird paradox, a very strange departure from the norm. Perhaps there is good reason for the superstitious horror with which most of us regard the bat. Perhaps there is a reason for the bat being an outcast among animals and birds alike. Perhaps there is a reason for its complicated, but effective, substitute for normal sight.

Did the bat come from another world; a world where there was no light to develop sight; where sight had to be replaced by the strange radar-like sense based on sound? Is this other world another world, or is it some dark, unknown place on—or in—this world? Perhaps the bat has a most tremendous story to tell—if we could only learn it!

‘Devotion to the unseen things, to the mysterious …’

This is a new magazine. Perhaps it is like the bat, flying around in a world in which ordinary sight is like blindness. It is devoted to the unseen things, to the mysterious, to the mystic, to the occult, to the unknown, to the unfound, to the unsuspected. It is at one and the same time, a search for light—and a delving into the dark. It is an effort to bring scientific common sense to bear on the mysterious—and an admission that our unreasonable superstitions may be reasonable after all.

The unknown is—unknown. Therefore it cannot be treated in a factual way. The scientific method does not apply; the only result of such application being a negative one. Our inclination, when we cannot be positive, is to be negative; so that we may not be ridiculed. A bat, says science, is harmless. Yet, somehow we fear him! And if we put our reasons into words, such as “vampire,” we are regarded with suspicion, labeled “superstitious.”

A superstition is a belief, regardless of knowledge or reason. It is a feeling we get, an acceptance due to a sense we may be unaware exists. When we see a bat, something besides reason and knowledge tells us to be afraid. What is that something?

This is a magazine of fiction. The stories you read herein are not based on reason or knowledge. They are based on stranger things. They are tales of the things of which superstition is the only historian. They are stories of the supernatural, of the weird, of the mysterious, of the unknown, of life after death, or reincarnation, of dreams; of vampires and witches and goblins and werewolves; of the soul, the subconscious mind, the unconscious mind, the superconscious mind; of spirits, ghosts, phantoms, afreets, djinns; of magic, both white and black, legerdemain, illusion; of cults and secret societies; of the good brotherhood and the brotherhood of evil; of the battle between the dark and the light, the good and the bad, the living and the dead!

‘Woven into the thread of thrills and chills’

This magazine is fiction, all of it—and yet—woven into the thread of thrills and chills, laughter and tears, excitement and adventure, mystery and yet more mystery.  You may find something significant, something profound, something that is recognized by that strange sense that asks you to accept what is beyond reason, beyond knowledge. If you do, you will be greatly rewarded. If you do not, you will certainly have the reading adventure of your life.

MYSTIC Magazine is your magazine, and it aims to please you. Let us know how we succeed!

Ray Palmer, November 1953

Open Outcry: How sharing ideas inspires people nationwide

SHARING is a vital part of Read the Spirit. We welcome readers to share our content as long as you include an appropriate link to our online magazine. Yesterday, we saw a dramatic example of this unfolding—and we’re now sharing the whole story with you.

TWISTS & TURNS IN THIS VIRAL SHARING: Last year, our popular author and columnist the Rev. Dr. Benjamin Pratt was touring Chicago when his imagination was captured by a phrase related to that city’s Mercantile Exchange: Open Outcry. He returned home to Virginia and wrote a column, headlined Call to Compassion: Hearing the Open Outcry. Then, his column was republished via the website for the Day1 radio network. Author and hospitality expert the Rev. Henry Brinton is pastor of Fairfax Presbyterian Church in Virginia. Late last year, Read the Spirit published an in-depth interview with Brinton about his work in promoting hospitality. Brinton and Pratt were following each other’s work via Read the Spirit—and Brinton wound up preaching his own Open Outcry sermon on Sunday June 30 (we are publishing that sermon, below, so you can see the latest version of this influential idea).

Meanwhile, the idea already is moving further across the landscape. Brinton writes for Homiletics Online, where this sermon also will appear for subscribers to that influential preaching magazine. (So, the sermon below is published with permission of http://www.homileticsonline.com.)

On this particular Sunday, Brinton’s congregation—which practices hospitality on a regular basis—hosted a group of Turkish Muslim families. Brinton mentions their presence in his sermon. Pratt also visited Brinton’s church and took today’s photograph.

Open Outcry

June 30, 2013
Written and Preached by the Rev. Henry Brinton, Fairfax Presbyterian Church

Psalm 5:1-8

Ben Pratt was a pastoral counselor here in Fairfax for many years, and is now retired.  On a recent tour of Chicago, he made a discovery.

He learned about a system called “Open Outcry.”

This system is used at the Chicago Mercantile Exchange, where milk and butter are traded, along with interest rates and currencies.  The traders gather in a large trading pit, and all of the communication about buying and selling is by hand gestures.  This system is Open Outcry.

“Open Outcry,” said Ben to himself.  “I couldn’t get the phrase out of my head.  For more than a century, that phrase has captured the emotional, split-second, make-or-break trading system that fuels a major part of our economy …. Yet, somehow, I hadn’t heard that phrase until our tour of Chicago — or had I?”

Psalm 5 is an Open Outcry:  “Give ear to my words, O LORD, give heed to my sighing.  Listen to the sound of my cry, my King and my God, for to you I pray” (vv. 1-2).

Open Outcry.

I am so glad that members of the Ezher Bloom Mosque are with us in worship today.  One of the things that unites us is that we all pray to God, and ask for his help.  We need God to hear us and respond, especially in times of trouble.

The writer of Psalm 5 is crying to God, asking for help.  Facing the threat of violence, he begs God to destroy those who are telling lies (v. 6).  Perhaps he has been accused of wrongdoing himself, and is now pleading his case to God (v. 3).  The psalm can be used today by anyone being threatened by wicked, evil, boastful, bloodthirsty, or deceitful people.

All of us have been threatened by violent people, here in the United States and abroad.  We need God’s help in the face of these threats.  After the bombings at the Boston Marathon, the parent organization of the Ezher Bloom Mosque issued this statement:  We condemn “the actions of those responsible for the horrific incidents in Boston yesterday.  Our heartfelt sympathies go out to the victims and their families, the wider Boston community and all Americans.  Terror, violence and the killing of innocent people can never lead to beneficial results.”

Our Turkish brothers and sisters joined their voices in an Open Outcry after this act of violence.  And for that, we are grateful.

So how are we helped by crying out to God?  First, we find relief by offering our honest prayers to God.  “O LORD, in the morning you hear my voice,” says the psalm – this verse reminds us that God actually hears what we say.  “In the morning I plead my case to you and watch.  For you are not a God who delights in wickedness; evil will not sojourn with you” (vv. 3-4).

Believe it or not, we can gain relief simply by speaking honestly about our troubles.  “Talk therapy” is the technical term for this, and it can do a lot of good for people feeling depressed, stressed, or anxious.  “Don’t bottle it all up inside — you’ll explode,” says the website of the JFK Medical Center in Florida.  “This may seem like another cliché, but it has truth and value. Talking about your feelings can really help.”

So talk about your feelings with God.  In the morning, plead your case — ask for help with neighbors, spouses, coworkers, and relatives.  Pray for strength to face the challenges of the day, knowing that the Lord is “not a God who delights in wickedness.”

Second, bring your Open Outcry to others.  Following his tour of Chicago, Ben Pratt talked with his fellow travelers including two men from New Jersey.  They were struck by the beauty and opulence of Chicago, as well as by the sight of street people begging for money.  Their conversation turned into a discussion about economics and taxes.

“I don’t mind that a lot of people make a lot of money,” said one of the men from New Jersey.  “That’s the way of our system.  What really bothers me is that so many children in our nation don’t have food for breakfast or they go to bed hungry at night.”

When people do evil to us, we should begin by crying out to God.  But our Open Outcry should never stop there, especially in a society in which we have the power to improve the world around us.  Just as we have reason to scream when a family member lies to us, we should also be shouting when our community fails to provide breakfast for children.

In the Bible, Open Outcries are directed both to God and to other people:

We cry to God:  “Give ear, O LORD, to my prayer,” says Psalm 86; “listen to my cry of supplication. In the day of my trouble I call on you, for you will answer me” (vv. 6-7).

We cry to others:  “Cease to do evil, learn to do good,” says the prophet Isaiah; “seek justice, rescue the oppressed, defend the orphan, plead for the widow” (1:16-17).

We cry to God:  “My God, my God,” cries Jesus from the cross, “why have you forsaken me?” (Mark 15:34).

We cry to others:  “Know that it is evil and bitter for you to forsake the LORD your God,” says Jeremiah; “the fear of me is not in you, says the Lord GOD of hosts” (2:19).

Throughout the Bible, God’s people are not afraid of Open Outcries.  Sometimes the cry goes up to God, saying, “Give ear, O LORD to my prayer.”  Sometimes it goes out to other people, saying, “Cease to do evil, learn to do good.”  In either case, passionate words are being spoken and heard.  In the face of evil and deceit, we should never stand silent.

This is another area in which Christians and Muslims can stand together.  We can join together to feed the hungry children who are living in motels along the Lee Highway corridor.  We can work together to make sure that affordable housing is preserved here in the City of Fairfax.  We don’t mind that people make money in the United States, since this country has long been a land of opportunity.  But we don’t want children to go to bed hungry, nor do we want them displaced from their affordable apartments because the buildings are being replaced by luxury units.

Mary, the mother of Jesus, shared these concerns.  That is why her first extended speech in the Gospel of Luke is an Open Outcry:  God “has brought down the powerful from their thrones,” says Mary, “and lifted up the lowly; he has filled the hungry with good things, and sent the rich away empty” (1:52-53).

Mary’s words reveal the kind of God we worship—one who brings down the powerful and lifts up the lowly.  Her cry also reminds us of the work we are supposed to do as followers of God—feeding the hungry while also telling the rich, “Hey guys, you’ve got enough.”

Open Outcries remind us of the true identity of God, and of our own true identity as well.  I think this applies equally to people of faith who are Muslim and Christian.

“As people of faith, we are called to welcome the Open Outcry,” writes Ben Pratt.  “It’s not an arcane system of signals that we can claim to have forgotten.  Those of us with even modest means need to respond with compassion.  Even humble Mary is crying out the vision to us today:  Our God leads us toward exalting the humble and filling the hungry with good things.”

Finally, Psalm 5 starts us on the path toward rediscovering our identity as people of faith.  “The boastful will not stand before your eyes,” says the psalm; “you hate all evildoers.  You destroy those who speak lies; the LORD abhors the bloodthirsty and deceitful” (vv. 5-6).  “Lead me, O LORD, in your righteousness because of my enemies; make your way straight before me” (v. 8).

You’ve probably heard the expression “the best defense is a good offense.”  You’ll certainly hear it as the Washington Redskins go into training camp in July.  In this case, what’s true in sports is also true in the life of faith.  Following God in the way of righteousness is going to have the effect of preoccupying your opposition.  Walking a straight path is going to confound your enemies and reduce the chance that they will do you harm.

So go ahead:  Kill your enemies with kindness.  As the apostle Paul says to the Romans, “if your enemies are hungry, feed them; if they are thirsty, give them something to drink; for by doing this you will heap burning coals upon their heads” (12:20).  Remember what our Turkish brothers and sisters said after the Boston Marathon bombings:  “Terror, violence and the killing of innocent people can never lead to beneficial results.”

Abraham Lincoln showed kindness to his enemies when he chose three of his presidential opponents to serve on his cabinet during the Civil War.  These three men had run against Lincoln for the Republican nomination in 1860, and they disdained him for his backwoods upbringing and lack of experience.  But Lincoln soothed their egos and turned them into allies, finally winning their admiration and respect.  Together, they led our country through one of its most challenging times.

Lincoln destroyed his enemies by turning them into his friends.  That’s our challenge as well, especially as we get ready to celebrate the birth of our country on Independence Day:  To destroy our enemies by turning them into friends.

When facing opposition or attacks, don’t keep your feelings to yourself.  First, lift them to God in an Open Outcry.  Second, call out to the people around you, and work together to seek justice and help the oppressed.  Finally, turn to God for help as you seek to walk in the path of righteousness.  Treat your neighbors fairly, and turn them into friends.

In the most desperate of situations, God will hear your cry.  And respond.  Amen.

Sources:
Pratt, Benjamin. “Open Outcry.” Read the Spirit Website, October 6, 2012, readthespirit.com.
“The Benefits of Talk Therapy,” JFK Medical Center Website, April 18, 2012, http://blog.jfkmc.com. Burgess, Tina. “‘Team of Rivals’: Lincoln, Doris Goodwin, Steven Spielberg, Daniel Day-Lewis,” Examiner, November 10, 2012, www.examiner.com.

Want to keep this sharing going?

You can do a great deal to keep this inspiring idea spreading further across the nation and around the world. Simply click on the blue-“f” Facebook icons at top and bottom of this column and share it with friends. Or click on the little envelope-shaped icons and email to friends. Come on! Please, tell a friend.

What’s your story? How successful communities and businesses are built on storytelling

Regular readers know Lynne Meredith Golodner as the author of The Flavors of Faith: Holy Breads. (Enjoy our author interview or visit her book page.) Lynne’s talents are rooted in her ability to connect people through stories. That’s why The Flavors of Faith contains both recipes and stories. Lynne also runs the public relations and media marketing company Your:People. Just look at her array of services! A glance at her website shows why we have invited Lynne to write occasional columns. She focuses today on the skill of storytelling, as valuable to individuals, congregations and nonprofits—as it is to Fortune 500 CEOs.
Here’s Lynne …

The Lost Art of Storytelling:
How successful communities & businesses
are built on storytelling

By LYNNE MEREDITH GOLODNER

You may think you know your story. You may even know details and dates that are important parts of it. But I’m willing to bet you don’t know the whole story, even though you’ve lived it.

In a way, we are better experts on other people’s lives, businesses and communities than we are on our own. That’s because the unbiased perspective without emotions entangled in the telling is what creates connections and encourages relationships that endure.

In my work and in my personal life, I have always told stories. I was a journalist for a long time and a book author and a teacher of writing. In 2007, I created Your People LLC, a Michigan company that provides public relations and marketing communications guidance to entrepreneurs, businesses and non-profits. This year, we are launching a number of workshops, seminars and conferences to guide entrepreneurs and non-profit leaders in storytelling to build business and community.

Everyone has a story worth telling. We may humbly think there’s nothing interesting about who we are or what we do, but we are sadly wrong. Because people do business with people, and because communities are built on compassionate and caring personalities coming together, understanding the value of your story is vital.

There’s a difference between content and storytelling. In a January Forbes article, writer Mark Evans makes this distinction: “Content is just a commodity without storytelling to give it a rock-solid foundation. Without storytelling, content is nondescript, uninspiring and, frankly, a waste of time and energy.”

So how do you discern your own story? How do you boil down all the dates and details to a quick, compelling narrative that draws people to you, and thus, to your brand?

The Lost Art of Storytelling:
Discerning Your Story

You began with a family and grew into adulthood. You were born with a personality so distinct, it directed you toward engagements and friendships and tussles and tasks. Your work path grew out of all of your life experiences, leading you to This Moment.

What, exactly, happened to bring you to where you stand today?

I used to tell the story that I was a writer who, when journalism started changing, needed to figure out a way to earn a living. I used to add in the quick detail that I decided to divorce my first husband when my three children were very young, creating that sense of urgency to find a steady source of income.

Well, I later learned that the story I was telling was only half of the story. A mentor sat me down and asked me to start from the beginning.

I shifted in my seat. I started to sweat. What did he want to know, exactly? Why would any business audience care about my trivial childhood insecurities? I’m not the kind of person to play the woe-is-me card as a path toward business growth. I don’t want to play the sympathy card.

But I finally sat still and played out the conversation. And what I discovered was that a select few details from early in my life had, in fact, directed me toward this very moment. And that story was interesting.

The Lost Art of Storytelling:
Here’s what I learned

For as long as I can remember, I was told that I was bossy and had a big mouth. Had my parents told me that I was a leader and channeled that energy into a positive, rather than, let’s face it, bossy, direction, I might not be where I am today. But that bossy-big mouth billboard followed me like a wart that won’t go away. I was smart and attractive, but insecure as can be, always looking for love in the wrong places. Which led me to marry the wrong guy because I didn’t believe I could do any better.

Yes, I got three amazing children out of the deal, but I was in a miserable marriage that I knew, six weeks before the wedding, was a mistake. You know how when you’re not in alignment with yourself, everything seems to go wrong? Well, in the first year of my first marriage, I got strep throat three times. I was 29 and otherwise healthy as hail, and my doctor said, “What’s a healthy woman like you doing getting strep throat so many times?”

I fully believe that my lack of a voice in my marriage was making me sick.

Finally, after the birth of my third child, I found the courage to leave. I came to the realization that I would rather spend my life alone than spend it in misery with a bad match. And so I filed for divorce and at the same time, started my company. I wanted my children to see one strong, healthy, independent parent who is successful in her life.

Without the heaviness of a bad situation over my head, I thrived. Clients arrived, I did great work, I poured my passion into using my strong voice and leadership skills to help others build business and brand awareness.

That story usually causes my audience to fall into absolute silence in rapt attention. I tell them then about how my business has grown, and how I finally found love, and how my marriage now, with four children (gained a step-daughter) and a blended family situation, is a dream. I tell them how my life started at 37, when I finally found the courage to embrace my strong personality and not feel bad about it, but rather channel it toward good use.

Everyone in my audiences can relate to some element of my story: a bad relationship, a bad choice, a mistake they wish they hadn’t made. I don’t tell too much, but I tell enough to lay the foundation for true bonding between me and the people I am sharing my journey with. The universal truths in my story become evident in the responses I see in others.

And here’s another universal truth: You’ve also got a valuable, compelling story. We all do. If you are honest and carefully choose the details to share with others, you will connect with people through your shared stories.

The Lost Art of Storytelling:
Carefully choosing what to tell

There are many points along your path that are important to include in the story you tell. Let’s start with three key questions that help you frame your story:

  1. Who are you, truly, at the core? What matters to you, personally?
  2. Why do you do the work that you do?
  3. How is what you do helping the world become a better place?

You’ll notice that none of these questions ask for the price of your services or products, and none of them require the address, day and time of an upcoming sale. That stuff is easy, and you can fill it in later. But you have to hit on the core story behind what you’re doing and what makes you unique before any of the other stuff matters.

This is a good place to start. In my workshops and retreats, and in my client work, I start here. I need to understand the person or people I’m working with so that I can help them pull out those gold nuggets of details that will make all the difference in connecting authentically with their ideal audience and building relationships of mutual benefit that last. Start here with these three questions. I’d love to see what you come up with. And stay tuned for Part 2 in this Storytelling series for Read the Spirit—about what to do with your story once you have it and where/how to tell it.

More on Lynne Meredith Golodner & storytelling

IN MICHIGAN IN OCTOBER, Lynne invites you: If you like what you’re reading here, consider joining me and my team and a host of other great storytellers who are also successful in business at Marketing, Messaging & Media: Storytelling to Build Your Business. It’s Oct. 26-27 in southeast Michigan—a weekend that will change the way you work, and live, for the better. I hope you can join me. (Use this discount code for a great conference rate: YOUR PEOPLE.)

ANYWHERE IN THE U.S.: Throughout 2013 and 2014, Lynne will be crisscrossing the country, visiting a different metropolitan area each month. Note that Lynne Meredith Golodner’s workshops also can be tailored to congregations and nonprofits. You can contact Lynne directly through her Your:People contact page. Or, Read the Spirit readers always are welcome to email us directly at [email protected]especially since Lynne is now one of our authors and contributing columnists.

More on growing your congregation
through better communication

In 2013, Read the Spirit is responding to readers nationwide who love their congregations and are asking us to include more practical columns about growing healthy communities through a better use of media. One way we help is through our Bookstore, which offers dozens of books that are great for re-igniting your small group or congregation.

This summer, we also are adding occasional columns by nationally known congregational consultant Martin Davis. His first column reports on the demise of church newsletters—and practical steps you can take to turn them into powerful tools for outreach.

Congregational consultant Martin Davis: Your newsletter may shock you—and these possibilites will excite you

This entry is part 2 of 3 in the series Martin Davis: Growing Your Church through Communication

Read the Spirit is proud to introduce columnist Martin Davis, a well-known congregational consultant. He’s good at answering the nuts-and-bolts questions people are asking nationwide. One of his specialties is helping congregations rethink the way they communicate. Please, click on a blue-“f” Facebook button (top or bottom today) to suggest that friends read this column along with you. And, keep in touch with Read the Spirit for more stories like this one by clicking the green “Subscribe” button in the upper-right and signing up for our free weekly newsletter. Here’s Martin …

READER SHOCK:
Successful Newsletters
Are More than
Artful Designs

By MARTIN DAVIS

When Chancellor Baptist Church decided to launch an e-newsletter, the staff’s excitement was palpable. Everyone would want this, they reasoned, so it would go a long way toward ending communication problems in the church. If events and information are in the e-newsletter and in the printed newsletter, no one will miss them. After all, everyone reads the printed newsletter—and surely everyone would read the e-newsletter. Right?

The reality was shocking to all involved. Over the first three weeks, only about 50 of the congregation’s 250 regular attendees signed up for the e-newsletter. And over the first month, no more than 15 percent of readers actually clicked a link in the newsletter.

Such is the reality of online newsletters. Whether you are pondering launching your first e-newsletter, or looking to improve an existing one, it’s essential to “keep it real” when setting your expectations for success.

According to MailChimp—an e-newsletter service that sends out billions of newsletter emails each month—the average open rate (emails opened in a window), un-open rate (emails never opened), and click rate (emails in which a user clicks at least one link) for e-newsletters within the realm of religious media are as follows: Open rate, 29.6%; un-open rate, 69.0%; click rate, 3.7%.

Shocked now? Think about this: If you have 100 members in your church and everyone signed up for your e-newsletter, you could expect 30 people to open it. (That means that they click to open your newsletter from their email program, or the email appears in their email program’s preview window.) But remember that final statistic, the click rate. About 30 people may “open” and see your newsletter—but that does not mean 30 people will spend time reading it—and only a few will follow those links that you so thoughtfully placed in your e-newsletter.

Keep in mind that these are national averages. My experience shows that congregations can reasonably expect a somewhat higher click rate. I estimate about 10%. And, if effectively trained newsletter editors are at the helm, those numbers can push higher—upwards of 30%-35%.

As you start, consider the shock value of the real-world numbers I have shared here. This is the time for you to contact friends in your congregation who care about the way you communicate. Talk about how surprisingly little impact you may be having through your long-trusted newsletters.

In a minute I will share some good news about how to begin breaking through this wall of missed communication. But, first, I’ll start the process of honestly talking about this problem.

Church Newsletters:
How We Tackled the Challenge

Chancellor Baptist Church is my home congregation in Virgina and we were excited about launching an e-newsletter. Then, we were surprised by the harsh reality of the real-world statistics on e-newsletter readership. But the next insight was an even greater surprise. Many of us had assumed that “everyone” was reading our existing printed newsletter.

The truth is: In congregations nationwide, the majority of men and women are not reading print newsletters—and they probably never have. A simple test of your own reading habits suggests why. If you receive snail-mail newsletters and magazines, how often do you read them cover-to-cover? At all?

Consider a Bureau of Labor Statistics report on how Americans use a typical five hours of leisure time per day. Mainly, Americans watch television (2.7 hours), play games (26 minutes) and socialize online (37 minutes)—far more time than they spend reading (17 minutes). Now think about all the materials that cross a person’s field of vision in the course of a day: Emails, regular mail, magazines, best-selling mysteries, reports from work—the reading list goes on and on long before someone decides to curl up with a church newsletter.

E-newsletter statistics bring that already existing situation into sharp relief. If only 10% of your members actually engage your e-newsletter by clicking something, it’s safe to assume that probably the same percentage are engaging your printed materials.

Why Your Congregation
Should Develop
E-newsletters

The reality of your readership may be shocking, but e-newsletters give you something that print newsletters never can—hard data about the people in your congregation and what they look at.

At Chancellor Baptist Church, once the initial shock wore off, people began looking closely at what people were paying attention to within our new e-newsletter—and what they were ignoring. Whatever e-newsletter service you choose, you will find that your newsletter staff can receive easy-to-read reports on what people actually are reading in each issue. We discovered right away that many of our long-standing types of newsletter stories were largely ignored.

On the other hand, write ups about members soared. Think about that for a moment and it makes a lot of sense. If you have a precious few minutes to scan your congregation’s e-newsletter, your eye is likely focused on finding something about your family and friends. A short profile about an active member is likely to catch a lot of eyes.

So, our church began to adjust the balance of newsletter items. Over time, our new mix of stories provided an even more valuable lesson: Member profiles get lots of views the first time they run—and people come back to them again and again! To facilitate this, there’s now a convenient way to access an index of all profiles in every e-newsletter issue.

What else did people enjoy? Videos of baptisms also did very well, as did discussions of new educational materials the church is considering. In short, by paying attention to what people actually accessed in the e-newsletters, the staff learned what members want to read. This began to increase the value of the newsletters, rather than leaving this potentially important communications tool mired in the typical rut of feeding people the same old things they’ve been ignoring for years.

More important, because of the newsletter, the staff is gaining a better understanding of people in our community, including their interests and their daily lives—the first goal of any growing congregation.

Getting Past the Newsletter Jolt

It’s up to you: You can use this data and follow the examples of many congregations that are honestly facing up to the failures of most older newsletters. This week, gather friends and staff in your congregation. Share this column with them. When you meet, ask the tough questions: Is it really worth the postage and printing costs to produce a print newsletter when you receive no feedback about how it’s being used? Could the expense and effort of producing print pieces be put to better use? Is it worth buying Yellow Page ads when studies show people turn to the internet first when looking for a church?

Begin to rethink your existing budget for advertising, printing and mailing—and you may discover you can free up money for new projects. Rethink the hours that staff and volunteers spend on existing media—and think about the new excitement they will feel when you can demonstrate that their “item” or photo or home video was popular in the new e-newsletter.

Finally, think about the excitement your community will feel, when a short story about one of your members winds up shared across Facebook pages and personal email networks—and winds up drawing a friend or relative to walk through your doors. After all, you’re showing what a friendly, welcoming place you’ve become.

Don’t let the initial shock deter you from opening a more powerful window into your community.

Want more on growing your congregation
through better communication?

In 2013, Read the Spirit is responding to readers nationwide who love their congregations and are asking us to include more practical columns about growing healthy communities through media. One way we help is through our Bookstore, which offers dozens of books that are great for re-igniting your small group or congregation.

This summer, we also are adding occasional columns by author and media marketing expert Lynne Meredith Golodner. Her first column explains why we need to rediscover the lost art of storytelling as a way to honestly and effectively connect people—and build diverse communities.

A Quiet Heart (with a salute to Dag Hammarskjold)

This entry is part 3 of 4 in the series Dag Hammarskjold's Legacy

For our coverage of Dag Hammarskjöld’s legacy, this week, writer Benjamin Pratt pulled his own well-worn copy of Markings off the shelf and shares this true story about the value of quiet.

A Quiet Heart

By BENJAMIN PRATT

I don’t know Who—or what—put the question, I don’t know when it was put. I don’t even remember answering. But at some moment I did answer Yes to Someone—or Something—and from that hour I was certain that existence is meaningful and that, therefore, my life, in self-surrender, had a goal. From that moment I have known what it means ‘not to look back,’ and ‘to take no thought for the morrow.’”
Dag Hammarskjold, Whitsunday, 1961

“Hurry-scurry Offense! Butternut Defense!”

I have no idea what it means or where it started. I think it is one of those inane phrases I chattered that kept my mind quiet and let my body play basketball from instinct. But the phrase has come back often in my life as a reminder of something all too real that I tried to ignore. I often lived a “hurry-scurry offense,” pushing myself too hard with projects and tasks overwhelming me. It kept me from being truly present to others and sometimes oblivious to the needs and wishes of family, friends and colleagues. I lived with too much on my plate, feeling frazzled, rushed and ruled by excessive demands.

It took some very dramatic events to get my attention. In my early 40’s we owned a small cabin in the remote mountains of West Virginia, about four hours’ drive from our home near Washington, DC. We did have some marvelously relaxing times at that tiny retreat. One weekend, my wife and I left behind the demands of our home and went to the cabin to work, to make numerous repairs that were necessary. By 6:30 on Saturday morning I was already trying to get ahead of the day. Why I was whittling a long stick, I can’t tell you, but I almost cut off the end of my left index finger. Not a good start! With my finger wrapped tightly in ice and a towel, Judith drove me to the nearest hospital in Elkins, WVa, 45 miles on mountain roads, more than an hour by car.

As I sat in the ER watching the surgeon sew my finger together, I said, “So, how long have you lived here?”

“Oh, I don’t live here,” he replied, “I live in Washington.”

My mouth gaped and I said, “What? You live in Washington, DC?”

“Oh, no, I live in the state of Washington,” he said rather matter of factly. “I am considered one of the best surgeons in the Northwest. But I have a heart problem. Actually, I have two heart problems. One is that my physical heart is in bad shape. My second heart problem is that I am a workaholic. I push myself endlessly to satisfy something in my soul—I don’t really know what. The two have combined to the point that my doctor has told me that if I want to live much longer I must slow down and make serious changes. So, I did. I fly here to this area 2,000 miles from my home. I work 7-to-10 days a month and then go back home and spend time with my wife and friends and do a little consulting. I am fortunate that I can do that when I know others might not be able to. It has saved my life, my heart, in both ways.”

I was speechless. Was I dreaming or living in a parable? I was suddenly confronted by Clarence, the guardian angel on the bridge in It’s A Wonderful Life. This is too real to face. This man is mirroring me and describing a radical solution. This is frightening. It is awesome. It is a God moment.

I wish I could say that I was immediately lifted into a transformed being, but instead I left the ER and quickly added to the comedy of errors. I reminded Judith that we needed a new storm door but that, in the hurry-scurry, I had not taken the measurements. I was sure I could judge the size needed. We bought a storm door and drove the 45 miles back to the cabin. You guessed it. Wrong size. Another 90 mile trip to return the door and get the right one which I was still installing as night fell. “Haste makes waste,” say our Amish friends.

I did make some changes. I’m certainly clear that a “hurry-scurry offense” did not disappear from my life. Not immediately anyway, but I can tell you that slowly, surely, I became more present, patient and quiet inside as I set better boundaries on my schedule and my person. That amazing encounter in the ER was a watershed that shifted my life’s direction. My heart began to quiet in ways that I had never known.

Oh, yes, many other disturbing and dramatic experiences have awakened and then quieted my restless heart. If you ask me I might even tell you about breaking both of my arms at the same time and how that saved our marriage.

“Do not be anxious about tomorrow. Let the day’s own trouble be sufficient for the day.”
Matthew 6:34

“Give me a pure heart—that I may see Thee,
A humble heart—that I may hear Thee,
A heart of love—that I may serve Thee,
A heart of faith—that I may abide in Thee.”
Dag Hammarskjold, 1954

Care to read more about Dag Hammarskjöld?

ENJOY OUR INTERVIEW WITH HIS BIOGRAPHER, ROGER LIPSEY: ReadTheSpirit Editor David Crumm interviews Lipsey about his years of research into Hammarskjöld’s life.

PLEASE, help us spread the news to friends: Click the blue-”f” icon, either at top or bottom of this story, and share this article with your friends on Facebook.

(Originally published at readthespirit.com, an online magazine covering religion, spirituality, interfaith news and cross-cultural issues.)

Season of Gratitude celebrates 150th anniversary of Lincoln’s Thanksgiving declaration: Please, come to this table with us!

On this anniversary of Abraham Lincoln’s enactment of what is now our annual Thanksgiving holiday, many of us feel it is time to redefine the holiday to ensure that all Americans can be thankful for the diversity of peoples who are now united on these shores. Under the phrase, Season of Gratitude, and the logo of a beautiful autumn tree, we are calling for Americans to talk about our gratitude for such a diverse nation.

Lincoln pointed us in this direction when he defined a new kind of American Thanksgiving “in the midst of a civil war of unequaled magnitude and severity.” The idea of branding a national holiday was audacious for an embattled president presiding over just half of a war-torn nation. This was long before modern media would allow Norman Rockwell to redefine Thanksgiving in 1943. (That’s when his painting of a turkey dinner, Freedom from Want, was splashed across the Saturday Evening Post in the midst of another great war.)

Lincoln did a remarkable job 150 years ago! In his final years, Lincoln’s vision of America was prophetic—his words honed to a razor’s edge. By November 1863, Lincoln’s thinking about our nation was like a diamond, compressed into the 270 words of the Gettysburg Address. A month before that battlefield speech, in October 1863, we can see that he was reaching that point of clarity when he issued his landmark Thanksgiving proclamation. Lincoln and his Secretary of State Seward took almost 500 words to describe their unique calling to “the whole American People.” Thanksgiving could begin the reformation of a compassionate union with special care for the nation’s most vulnerable.

SEASON OF GRATITUDE is a pioneering invitation to grassroots communities everywhere—to congregations, book clubs, schools, libraries and civic organizations. While it’s true that Americans fondly remember the Pilgrims and Indians gathering around a table, the annual holiday we now celebrate only began in 1863. In November, Americans will hear a lot about the 150th anniversary of this beloved holiday. From network TV to local newspapers and websites, everybody is going to be buzzing about this sesquicentennial.

SEASON OF GRATITUDE:
YOU ARE WELCOME AT THE TABLE

This idea arose in a regional interfaith council that is rapidly becoming a leader in innovative programming to unite healthy, diverse communities. In the Alban Institute’s Congregations magazine, Martin Davis profiles the InterFaith Leadership Council of Metropolitan Detroit (IFLC) and concludes: “The IFLC blends and shapes the variety of religious life in ways that move everyone forward with integrity, and a commitment to respecting and listening to others. It’s what the beloved community is all about.”

CLICK ON THE TREE LOGO to visit the IFLC’s resource page for Season of Gratitude. When you visit that page, you will find the program described for the IFLC’s regional audience in southeast Michigan.

NOW, WE WELCOME YOU: In partnership with ReadTheSpirit online magazine, the IFLC is extending this idea to you—and to everyone nationwide. Please, go to the IFLC website and download the three Guides that outline events you are welcome to host. There are two basic approaches to organizing your local group: Host a Salon or discussion group; or host a community Meal or food-related event. The IFLC also provides a free, downloadable Discussion Guide to Lincoln’s inspiring Thanksgiving Declaration 150 years ago.

SEASON OF GRATITUDE:
WHY WELCOME GUESTS TO THIS TABLE?

FIRST, THIS GREAT IDEA IS—FREE: First and foremost, this is a wonderful resource provided free of charge. If you have been looking for a fresh idea to energize your community, here are resources already developed for you.

YOU CAN SHINE A SPOTLIGHT ON YOUR COMMUNITY: If you organize an event along the guidelines provided by the IFLC, you will shine a spotlight on your community. In Michigan, where the IFLC is based, the IFLC will add your community’s event to a list of regional events the IFLC will be promoting throughout the autumn season. Elsewhere in the U.S., ReadTheSpirit magazine will include your event in our ongoing coverage. That’s a rare and valuable invitation! You’re performing a good deed in organizing a welcoming Season of Gratitude event in your community, plus you’re bringing attention to your group and—most importantly—your participation along with many others will be a sign of hope, hospitality and kindness in a time when diversity often is associated with conflict in news headlines.

Email us with news about your plans: [email protected]

SEASON OF GRATITUDE:
READ THE SPIRIT RESOURCES

LATEST NEWS AND RESOURCES
ON LINCOLN’S 150TH ANNIVERSARIES
:
Visit our easy-to-use Abraham Lincoln Resource Page to find dozens of online columns and resources. We will keep that Resource Page throughout the coming year as more Lincoln-anniversary events unfold.

THE FLAVORS OF FAITH:
This June 2013 book, The Flavors of Faith: Holy Breads, has been identified by the Season of Gratitude organizing team as a recommended resource for communities who want to host food-related events this fall. The book shares inspiring stories about breads that define and unify many of the world’s religious cultures, including American Indians, Christians, Jews and Muslims. Each chapter includes authentic recipes you can bake yourself—or with friends. Your community could organize a weekly series, inviting participants to divide up baking these breads and leading the weekly discussion about the related stories.

BLESSED ARE THE PEACEMAKERS and FRIENDSHIP & FAITH: Visit our ReadTheSpirit Bookstore for many more resources your group may want to read, enjoy and discuss this fall. More new books will be added this summer and autumn. Right now, ideal choices for Season of Gratitude include Daniel Buttry’s Blessed Are the Peacemakers, and the WISDOM women’s guide to making new friends Friendship & Faith.

(Originally published at readthespirit.com, an online magazine covering religion, values and cross-cultural issues.)

 

 

ReadTheSpirit Shaker Village Gathering: A new collaborative future (check out these dozen voices and fresh ideas)

FIFTY authors, activists and online pioneers met for four days in historic Shaker Village of Pleasant Hill, Kentucky, building new collaborative relationships to meet our rapidly changing spiritual and cultural challenges. Today, we share a dozen voices from what we are calling The Shaker Village Gathering, a meeting of minds and hearts that already is producing a host of collaborative projects that will unfold over the coming year.

THE SHAKER VILLAGE GATHERING:
WELCOMING A SEASON OF GRATITUDE

What kind of new collaborative projects are coming?
Just read these dozen voices below! And,
stay tuned to ReadTheSpirit for more news in coming months! To spark your imagination, here are just two of the many projects discussed at The Shaker Village Gathering:

The Michigan State University School of Journalism anti-bullying project, which already is earning rave reviews and honors nationwide, is expanding to launch a new series of guidebooks for cultural competence. That widely collaborative series is just starting with 100 Questions and Answers about Indian Americans, which also is available in a Kindle edition.

Another project unveiled at The Shaker Village Gathering was Season of Gratitude, a program developed by the InterFaith Leadership Council (IFLC) of Metropolitan Detroit for use across Michigan—and as a model the IFLC now is offering to any community nationwide. Click here or on the Season of Gratitude logo, at right, to find the IFLC guidelines for participation in this national effort to promote healthy, diverse communities in November. That’s the 150th anniversary of Abraham Lincoln’s declaration of America’s first nationwide Thanksgiving. If your group decides to participate, email [email protected] and we will include you in our own Season of Gratitude coverage in coming months. This is a rare, wide-open invitation to get your community excited about hospitality, thankfulness and diversity—and to shine a national spotlight on your community at the same time.

THE SHAKER VILLAGE GATHERING:
HEADLINES AT A GLANCE

GRATITUDE was at the core of the Shaker Village Gathering, writes environmental activist and Quaker author Eileen Flanagan, whose full message is below. Church consultant Martin Davis used his message, included below, to describe the most powerful force transforming communities today: “a revolutionary sense of relationships.”

A CONNECTIVE COLUMNIST: Themes of gratitude, relationships, hospitality and welcoming of diversity were waves that flowed through these four days at Shaker Village. A newspaper columnist for a rural region in the Midwest, Henry Passenger, already has published a column telling his audience that he felt greatly encouraged by the diversity of men and women he encountered in this nationwide gathering. Henry’s immediate public response to his home audience is an encouraging sign that programs like Season of Gratitude may find welcoming communities even in rural areas of the U.S. Henry isn’t merely a writer blasting his message to the world. He is a key connective figure between this national network of writers and activists—and grassroots readers. Henry’s connective work is just one example of a historic shift in the way we all, as humans, are sharing information and shaping the world today.

‘A CIRCULAR MODEL’: Another Shaker Village participant was Mary Ann Brussat, cofounder with her husband Frederic, of the influential online magazine Spirituality & Practice. Mary Ann’s full message is below, but here’s a taste of what she has to say: We are “shifting from a top-down model of experts/journalists giving out information to the ‘general public’ to a circular model where content emerges from collaborative efforts, not just among writers but also among writers and readers. For this to happen, however, there has to be more sharing of expertise and interests. People who are out in the field working with various audiences on a day-to-day basis need ways to get the word out about what they are doing. Portal websites like ReadTheSpirit and Spirituality & Practice can connect them to a larger audience through links and articles about their work.”

GET INVOLVED: There’s so much more that readers and writers—people just like you and your friends—can do! Start by reading these dozen voices …

Voices of Shaker Village Gathering

PEACEMAKER, AUTHOR DANIEL BUTTRY:
‘Collaboraion … is Key’

Dan is one of the world’s leading peacemakers. He circles the globe, training groups in conflict transformation, nonviolence and peace-building. ReadTheSpirit has published three of his books. Dan writes:

COLLABORATION was a key goal of our gathering—and that was certainly what stood out in my experience. I had met less than a quarter of the people gathered there. So many new people with connections, skills, insights, and rich stories to exchange!

At the gathering we had dynamic discussion circles, but for me the richest discussions spun off those at the breaks, meals and follow-up circles. I was able to help some folks think through and process their projects and even their personal journeys related to those projects. I was also given some direct assistance on some of the work I am doing, but even more to be stretched to think of new ways that my own work could be magnified by developing ReadTheSpirit initiatives. Some of the collaboration will be through ReadTheSpirit’s community network, and some will be beyond ReadTheSpirit in direct connections I am making with others. I deeply appreciate the kind of catalyzing work we were able to undertake in the Shaker Village Gathering.

WRITER, ONLINE PIONEER MARY ANN BRUSSAT:
‘A Circular Model’

Mary Ann is an author, journalist and cofounder with her husband Frederic of the online magazine Spirituality & Practice.

AN EXPLOSION: In his Influential Marketing Blog” in 2009, Rohit Bhargava predicted that “in just a few years we will reach a point where all the information on the Internet will double every 72 hours.” This explosion of information creates an enormous challenge for those of us whose primary way of connecting with people is through online content. How do we reach our audience when there is just so much content available?

The expansion of the Internet also makes it extremely difficult for the consumer of information to wade through it all. How do we know what’s authentic, reliable, and worth our time? How do we decide which YouTube videos to watch, which blogs to read, and which websites to visit regularly?

A FLOW OR A TRAFFIC JAM? Consider these realities that further complicate the flow of information online: People today are crazy busy; our needs to be informed and inspired are competing with our needs to be effective at work, present to our friends and families, and useful in our communities. Elders, a huge percentage of the population, are often isolated geographically from family and friends and not yet savvy on using social media to stay connected.

In addition, a great deal of what you see on the Internet is not sourced. You might see a beautiful quote on a webpage or a viral meme on Facebook, but it is often attributed only to a name (and not always the right one). Anyone can hang up a shingle on the Internet offering all kinds of religious or spiritual “advice” but it can be difficult to tell what tradition or philosophy they are drawing from. This Internet free-for-all might be fine if everybody accepted that what is posted online is personal opinion. But many people are turning to the web excepting to discover authoritative, time-honored information. And not all religious and spiritual information is of that quality.

This is why it is important for the standards and practices of religious journalism—authority, balance, accuracy, fairness—be continued by those creating content for the Internet. That’s why such practices as citing sources, checking for context when quoting, and gathering information from those truly knowledgeable in a field need to be passed on to new generations of writers, bloggers, and social media users. The seasoned religion writers and the journalism teachers and students in our conversations at Shaker Village gave me hope that the professionalism of generations of newspaper and magazine religion writers could transfer successfully to the web.

Even if everything on the Internet were sourced and credited, however, there would still be a lot of it! That’s why at our website, SpiritualityAndPractice.com, we consider ourselves to be “recommenders” of resources and “curators” of content. Our editors draw on their expertise not to create new content as much as to organize and prioritize the content we have.

NEW IDEAS FOR CONTENT CURATION: At Shaker Village, we learned how key word search and Search Engine Optimization could help us increase traffic to our web offerings. But I realized that key word search in particular would be helpful in making curation decisions. We should be curating content on topics that people are searching for. We can use digital tools to find out how best to respond to the needs of our world. We can use these tools to listen to readers. We no longer have to rely upon an editor’s hunches about what’s trending or what’s important.

The paradigm is shifting from a top-down model of experts/journalists giving out information to the “general public” to a circular model where content emerges from collaborative efforts, not just among writers but also among writers and readers. For this to happen, however, there has to be more sharing of expertise and interests. People who are out in the field working with various audiences on a day-to-day basis need ways to get the word out about what they are doing. Portal websites like ReadTheSpirit and SpiritualityAndPractice can connect them to a larger audience through links and articles about their work.

At the same time, the websites get some additional boots on the ground to help them understand what’s happening. At Shaker Village, I was excited to learn about research projects, outreach programs, and grassroots organizations that are making a difference. The next step is to find a way to keep up with what everybody is doing! Our Shaker Village Gathering was just a small sampling of those working in religion and spirituality outside the traditional channels of the institutional churches and religious organizations. How do we keep up? Because if we can’t keep up, the wider public won’t be able to either.

THE NEED FOR PRACTICAL CONTENT: Finally, a recurring theme in our Shaker Village conversations was the need for practical content, or what in religious and spiritual circles are called “spiritual practices.” In the mass of information on the Internet, what often rises to the surface are those succinct articles that offer concrete advice on “what to say to a sick friend” or “what to do at a Protestant funeral.” Galleries and lists of “Bests” are also popular.

This does not mean, I think, that those creating and curating religious and spiritual content need to get into the old battle waged at countless newspapers and magazine between the “news” section and the “lifestyle” section. It does mean that all content, whether news or practices, must relate to where people are living and what they are doing. Because, to be realistic about it, they just don’t have time for anything else.

Author, Journalism Educator Joe Grimm:
Turning the Lens 180 Degrees

Joe is known to journalists nationwide as the Ask the Recruiter columnist. At the MSU School of Journalism, he helped to produce The New Bullying. In 2013, his team is producing a series of cultural-competency guidebooks.

MAGIC: If you bring the right people together in the right setting, magic happens. You can count on it, even though you don’t know what form the magic will take. You just have to make a leap of faith.

The Shaker Village Gathering was shoehorned between teaching and finals for my students at Michigan State University School of Journalism. It was a time for grading and grappling with deadlines. Earlier in the week, one class had launched, 100 Questions and Answers About Indian Americans. A joint venture of the Michigan State University School of Journalism and ReadTheSpirit, this is the first in a series of guides to cultural competence. Two weeks later, I was to put on a conference of my own. But I just knew … I had to be in the circle at Shaker Village.

In my everyday world, I can be a blockhead. I can close my mind and shut off contrary ideas. This retreat shattered that. My personal block was this: People at the university who heard of the cultural competence series suggested it might merit funding. I was immediately torn between attraction and knee-jerk resistance. One of the university’s top priorities for bridging cultures is with incoming international students, especially from China. But I thought the series could not be used that way. Too narrow. Too specific. Not according to my grand plan. This new ReadTheSpirit Books series of guides should increase Americans’ competence with other cultures, religions, races and ethnicities. A guide for Chinese students, orienting them to American culture, was not in keeping with that goal, I thought.

I asked the circle at Shaker Village what I should do. In less than one sentence—in a phrase, really—Stuart Matlins untangled things. Matlins is founder, editor-in-chief and publisher of Jewish Lights Publishing and SkyLight Paths Publishing. He made the light come on! He said that what was needed here was a “complementary guide.”

A 180-DEGREE TURN: Of course! Turn the lens around. Make a 180-degree turn. Use the cultural competence prescription to explain Americans to others! This would serve a need and be true to the mission. By the end of the day, Stuart’s two words had inspired six pages of my new proposal for exactly that kind of project. Thank you, Stuart. And thanks to the entire circle for creating the magic I needed.

Environmental Activist, Author Eileen Flanagan:
‘The Whole World is a Bridge’

Eileen’s award-winning book, The Wisdom to Know the Difference, has been endorsed by the Dalai Lama. Read our interview with Eileen here. A major focus of her work is eco-justice, which you can read about at her website.

GRATITUDE: My overwhelming feeling coming out of the ReadTheSpirit gathering in Kentucky is gratitude. I feel grateful to have connected face to face with people whom I had only previously met online or over the phone. I feel grateful to have met brand new friends, some whom I’m confident I’ll collaborate with in the future and others whom I hope to see more than just on Facebook, where we are already finding each other. I feel grateful to have received encouragement for a current writing project just when it was needed and to be able to encourage others in their work.

I also feel grateful for the 100 species of birds at Shaker Village, which were so much nicer to wake up to than the sound of Philadelphia buses. I had been feeling the need to reconnect with nature, so this weekend was well timed in many ways.

The only regret I have from the gathering is that I didn’t get to speak to everyone personally or hear everyone’s voice in the large group. Our meetings seemed a microcosm of the problem Mary Ann Brussat raised about the Internet having so much content that there is not enough time to read all of it. That dilemma got me thinking about how we create space for all voices, not just in a gathering like ours, but also in the publishing world that we are all trying to navigate and transform.

I also carry away specific memories:
Discovering
that Dan Buttry and I share dear mutual friends and a connection to Africa. Reflecting on discussions of gender with Megan McFeely, associate producer of Global Spirit on PBS. She blogs for the Huffington Post about her own spiritual journey following the inner Path of Sufism. Saving a quote from Rebbe Nachman of Breslov: “The whole world is a bridge. The important thing is to not be afraid.” Pondering the question, “How do you have a relationship with someone if you don’t know what causes them pain?” Acting on David Crumm’s thesis: “There is no transformative movement that has evolved without a pattern of travel and visitation.”

I’ve already mentioned that last insight to people in my activist community and have been thinking about how to apply it there as well as with the people from our circle. If there is one overriding takeaway for me, I guess it is that relationships are both easier and more difficult to maintain in the age of the Internet but that knowing each other has never been more important.

Journalist, Peace Activist Mary Liepold:
Gathering Around Tree of Life

Mary is Editor in Chief for Peace X Peace, an international organization that strengthens and connects women’s voices in 120 countries.

“Out of the tree of life I just picked me a plum.
“You came along and everything started to hum.”

Frank Sinatra sang it, and Tony Bennett too. It popped into my head during my quiet time this morning because my husband Al and I just spent several humming, buzzing days at Shaker Village in Kentucky, with other friends of David Crumm’s burgeoning ReadTheSpirit enterprises. The Shaker Village logo is a stylized tree of life—although its outsized apples also suggest the tree of the knowledge of good and evil in Genesis. The Shaker anthem Simple Gifts, with its bowing, bending, and turning, would suggest something more like a willow, or the gorgeous weeping cherries we saw here in DC earlier this spring. Of the making of meaning there is no end, but the plums are mine. You know who you are!

At most, this national gathering was a minute subsection of the vast tree of life. Still, it was more than I could find time to explore. I came home eager to reach out to the people David gathered who I didn’t manage to connect with, and Googling like mad to learn more about the ones I met. Because I went with my husband Al, we connected happily with a few of the other couples, including Ben and Judith Pratt and Paul and Jan Chaffee. Because Al is Jewish, we connected briefly with the other Jews there—publisher Stuart Matlins, Dr. Joe Lewis and Bobbie Lewis, and Rabbi Bob Alper―and enjoyed tapping into the Roots of the tree of life with the Sabbath prayers and blessings Joe led. And because Al loves movies, even more than I do, we shared several meals with film “curator” Ed McNulty, and I just extended my Netflix queue by at least 20 titles! (Thanks, Ed!)

CURATOR: The term curator, in the sense of someone who reaches into the great buzz and hum of the culture to lift up the best, is one of the plums I brought home from the gathering. My prize take-away from the “smart room” at large, as distinct from the people in it, was being reminded once again that it’s all about compassionate community. Yes, God, by whatever name, is at the center, but if the human relationships don’t work the divine ones probably won’t either. And because so many people have been hurt by or in their congregations, and all the rest of us have been hurt by life one way or another, healing is job one for most congregations and associations. Stuart described an extensive survey of church leaders and seminary professors who identified Bill W. and Dr. Bob, founders of Alcoholics Anonymous, as the most important spiritual leaders of the 20th century. Yes, of course! We bond across boundaries because of our afflictions.

SEEKING OUT OTHERS: If I’d gone to the meeting alone I might have found the other Catholics (or was I the only one?) and spent at least a few minutes with the very attractive Muslims, Eide Alawan and Kabir Helminski. I’m a peace person, so I’d have sought out the rather luminous Dan Buttry. I’d have spent more time with the other women, including Eileen Flanagan (who’s married to a Catholic and whose new book I can’t wait to read), Megan McFeely, and Megan Crumm, Heather Jose (a specialist in healing), and Mary Ann Brussat, who put the term curator out on the floor and who, with her husband Frederic, has devoted decades to cultural/spiritual curation. We might even have mounted a bit of an uprising. One of the thorns on this local branch of the great tree, as David acknowledged, is that the group didn’t fully represent the diversity RTS aims for. As a feminist too tamed by couplehood to be adequately uppity when the occasion demands, I was grateful for Megan McFeely’s occasional instigation. (Thank you, dear heart. Stay beautiful, vulnerable, and brave.)

It wasn’t perfect. We’re not perfect. I’m grateful to David and the RTS family. And I agree with Frank, Tony, and composers Coleman and Leigh: “It’s a real good bet the best is yet to come.”

Translator, Publisher Joe Lewis:
‘Could We Handle the Success?’

Joe’s writing has ranged from computer manuals to poetry to translation; his professional roles include establishing an independent publishing house, the Singlish Publication Society.

ONLINE VOICES: Joe is one of a number of voices from the Shaker Village Gathering already posting outward reflections via social media, blogs or newspapers. He posted his reflections at the blog within his publishing house website. Like many participants, his thoughts traveled in yet another direction—thinking about the Shakers themselves. They were hugely successful, he writes in his column, then they vanished. He asks: “Could we handle the success?”

Journalist, Food Writer Bobbie Lewis:
‘Connections to Faith, Family, Culture’

Bobbie a writer, editor and consultant. Her website is www.write4results.com; her current recipe blog is: www.bobbiesbestrecipes.wordpress.com.

The minute we drove into Shaker Village at Pleasant Hill I felt a sense of serenity and order. That’s exactly what the Shakers were trying to achieve through their communal social structure, architecture, furniture design and all other aspects of their society. ReadTheSpirit could hardly have chosen a more appropriate place for a retreat examining the current status and future of interfaith efforts to improve life in our home cities, the United States and the world.

I felt a bit like a gate crasher in the group, which included people who have done—and are doing—remarkable things. I’ve been interested in interfaith work for many years, possibly as a by-product of being the only Jewish girl in my class throughout elementary school. Since retiring last summer from full-time work, I have been able to spend more time on volunteer efforts, including serving on the board of WISDOM (Women’s Interfaith Solutions for Dialogue and Outreach in Metropolitan Detroit). But these meager efforts pale by comparison to what most of the conference participants have done: writing, publishing, teaching, founding and leading organizations that are doing important things. I was humbled (in true Shaker tradition) to be among them and to learn from them.

PLAN AHEAD FOR THE 2014 NAIN CONFERENCE: I recently joined the planning committee for the 2014 North American Interfaith Network conference, which will be in Detroit in 2014. Several other committee members were at the Shaker Village gathering, and it was helpful to me to get to know them better. Some of those from other states are also active in NAIN, so I look forward to reconnecting with them at this year’s conference in Toronto and next year’s in Detroit. (Plan ahead for the 2013 and 2014 conferences by visiting the NAIN site.)

COMING SOON—FEED THE SPIRIT: The most exciting part of the weekend for me was being asked to work with ReadTheSpirit on developing a new web portal, Feed The Spirit, that will focus on food and its connection to faith, family and culture. So many of the recipes we enjoy come with wonderful stories attached: about the person who gave us the recipe, or the holiday it’s connected to, or a trip we took when we first enjoyed it. I’m hoping the people I met on the weekend will join me in this exploration.

Author, Cancer Thriver Heather Jose:
Compassion for those with invisible challenges

Heather Jose is known for her work in changing the way cancer patients think about their journey. She is one of the writer-activists who sparked the trend toward describing these men and women as “cancer thrivers.” She runs Go Beyond Treatment seminars.

ONLINE VOICES: Many conversations at the Shaker Village Gathering centered on Compassion, Kindness, Civility and Welcoming. As she mulled these themes, Heather Jose returned home and posted her newest weekly column on remembering the millions of men and women whose health challenges are largely unknown, invisible or unpredictable.

WRITER, PASTOR MARGARET PASSENGER:
Living in a Time of Transformational Chaos

Margaret is an educator, writer and retired United Methodist pastor. Her writing and teaching focuses on the spiritual stories of women both in the Bible and in contemporary life.

Gleanings from Pleasant Hill: 1. Energy, optimism, hope. 2. More comfort, less anxiety about living and working in this time of transformational chaos. 3. Experiencing Shaker Village, KY (like Green Lake, WI) as a “thin place” on our Creator’s beautiful earth.

And, 4. The gathering, in my mind’s eye, was a pebble in a pond, the rings expanding from central Kentucky to southeast Michigan (including East Lansing), Akron, Vermont, New York City, the greater D.C. area, North Carolina, Atlanta, and west to California—any place we call home (and I don’t know the home bases all of us). How far the rings will expand in the future I do not know, but opportunities and possibilities abound. The gathering was a time of reaching beyond where we’ve been to a wider place of inclusion and understanding.

EDITOR, COLUMNIST HENRY PASSENGER:
Enlarging the Circle of Connections

Henry is a long-time copy editor, working for many years in daily newspapers.

ONLINE VOICES: Henry’s efforts since Shaker Village are summarized at the top of this story. His audience is rural Tuscola County in Michigan’s Thumb. You can read his column on the Shaker Village Gathering at the Tuscola Today website.

AUTHOR, CAREGIVING ACTIVIST BENJAMIN PRATT:
‘Tis the Gift to Think of Others’

Benjamin is a columnists at ReadTheSpirit and at the website for the Day1 radio network. He travels widely to speak, convene workshops and to learn from other caregivers. He has been part of the ReadTheSpirit team since our founding in 2007.

QUESTION: What happens when a virtual community finally meets face to face?

Answer: Simple Gifts, sharing openly, honestly ’til “true simplicity is gained.” Our ReadTheSpirit community—editors, publishers, writers, advocates, colleagues from other online interfaith spiritual and cultural organizations, educators, technical wizards—finally came out of virtual obscurity and lived face to face for several days in Shaker Village, KY. We celebrated the “gift to be simple” to “find ourselves in the place just right…the valley of love and delight.” We sang the ol’ Shaker song written by Elder Joseph Brackett in 1848, but more importantly, we lived it. We gathered as Jews, Muslims, Sikhs, Sufis, Christians—the religious and spiritual—forging the bricks to build community for the future. We experienced, as Brackett’s song reveals,

‘Tis a gift to have friends and a true friend to be,
‘Tis the gift to think of others not to only think of “me”,
And when we hear what others really think and really feel,
Then we’ll all live together with a love that is real.

Journalist, Consultant Martin Davis:
A Revolution in Relationships

Marty is a journalist and consultant known nationally to religious leaders grappling with congregational development and new media.

The notion of “building community” has long been at the center of the world’s religions—both major and minor. It does not surprise, therefore, that from new communities within established bodies that revolutionary changes emerge. One of what will become many such communities was on display in Kentucky this past weekend as David Crumm and John Hile brought together individuals working on dynamic new communities in the American world of faith.

More than people looking for new ways to do “church” or “interfaith”—though both were well represented—people in this group are changing the fundamental relationship structure upon which faith rests. Sometimes with, and sometimes without, the traditional overarching structures that are today’s faith communities and leaders.

As one who fits in the category of a “None” (people who self-identify on surveys as “spiritual but not religious” or who check “none of the above” when asked which faith tradition they belong to), the revolution I observed was how far the members of this group have grown beyond the question of how will religion survive? How will faith survive?

‘A NEW STAGE OF AWARENESS’: Whether they are motivated by frustration with these questions, disenchantment with traditional faith traditions, or have reached a new stage of awareness of community in their existing work, these individuals have let go of “growth models” and “theological concerns” in favor of joining with those committed to framing faith around the concept of shared values.

What does this look like?

  • A Jewish publisher who has connected the notion of religious “hospitality”—being welcoming and understanding of those outside your community—to larger global issues around civil society. For example, how does one act at a funeral when the deceased’s tradition is not your own?
  • Collectors of “resources” for spiritual people who want new ways of living that connect with selected elements of faith traditions and connect with others via new technologies.
  • People who are joining concern for the tens of millions of Americans who find themselves in the role of caregiver and, because of these responsibilities, disconnected from their established communities of support.
  • People pushing women’s issues to the next stage of incarnation.
  • Artists using humor and music to connect peoples separated by theology and politics in their lives.
  • And ReadTheSpirit staff who are leveraging technology to produce the information and materials these (above) people are generating in innovative and customized ways that not only meet needs, but generate revenue for those who produce the work and allow them to continue their work.

RELATIONSHIPS: Underlying all of this work is a revolutionary sense of relationships each person demonstrates. Relationships based not only upon the ideas of friendship, the suffering servant, or civility, but most important upon a radical notion of hospitality that rightly begins with a willingness to lay aside their own preconceptions about which groups and people are “genuine” and listen deeply to the needs being expressed by those around them.

It is this radical hospitality that both defines, and drives, every person in the room. As is appropriate, this radical hospitality was on display not only in the work of those attending, but among the individuals themselves.

My own off-hand comment during a discussion about mental illness, caregiving, and the challenges this disease has imposed upon my own family led to quiet moments of support outside the main meeting hall. Expressions of concern, stories of shared struggles, and extraordinary offers to help emerged. These expressions, one could say, are timeless and central to the Jewish, Christian, and Muslim worlds. But as studies have shown repeatedly, many people in faith communities receive these expressions of help with strings that tie them to judgments or a desire to “fix” whatever problem is faced.

WITHOUT STRINGS: Both the work of the people in the room, and the relationships that were joined, came without strings. Only a willingness to enter a relationship and work together to hear what those thirsting for an understanding of their relationship to the divine are genuinely asking for.

The revolution in relationship on display this weekend is no doubt based in ancient practice and faith expression. But then, most every revolution in relationship (Martin Luther and Erasmus, the Shakers, and Martin Luther King, to name but a few) was likewise begun.

Share in this discussion

Continue the conversation! You are free to quote from this column, crediting the individual writers.  You are free to republish and share the photos, as long as you credit: Photos by David Crumm for readthespirit.com