Shemini Atzeret and Simchat Torah: Jews wrap up Sukkot, celebrate Torah reading cycle

Celebrating the end and re-start of the annual Torah reading cycle by unwinding the Torah scroll and spreading it around the room. Photo by Richard Cahan, courtesy of Flickr

SUNSET WEDNESDAY, OCTOBER 23 and SUNSET THURSDAY, OCTOBER 24: The days of eating (and, for some families, sleeping) in the sukkah are coming to a close for many Jews—although some extend eating in the sukkah just one more day during this time—as the faithful celebrate Shemini Atzeret and Simchat Torah. For Jews in Israel, these two holidays combine into one day; for Jews of the Diaspora, Shemini Atzeret is followed by Simchat Torah by one day. Lively processions with torah scrolls circle the aisles and hallways of synagogues.

Did you know? Shemini Atzeret means “Eighth Day of Assembly,” while Simchat Torah means “Rejoicing in Torah,” or “Joy of Torah.”

SHEMINI ATZERET: Traditionally, Jews begin praying for rain on Shemini Atzeret. The rainy season in Israel begins soon, and for agricultural purposes, the Musaf Amidah prayer is recited, for rain, on Shemini Atzeret.

SIMCHAT TORAH: Great happiness continues on Simchat Torah. It is on this day that Jews celebrate the conclusion—and restart—of the annual Torah-reading cycle. Most years, synagogues around the world  hold processions that are followed by joyful dancing and singing. Torah scrolls are carried through the aisles, and even children join in by carrying toy or paper versions of the scrolls, making their way around the building in a series of seven circuits (hakafot). The primary celebration of Simchat Torah begins in the evening, when (traditionally), the ark is opened: congregation members sing and dance, and in many regions, the singing and dancing is taken to the streets and lasts many hours.

Yom Kippur: Jews repent and end High Holidays with holiest day of the year

Man praying Western Wall

“Slichot” prayer service during the Days of Repentance preceding Yom Kippur, at the Western Wall in Jerusalem. Photo by Mark Neyman for Government Press Office, courtesy of Flickr

SUNSET FRIDAY, OCTOBER 11: From the sweetness and high hopes of Rosh Hashanah, and through the High Holidays, Jewish families worldwide arrive at the solemn observance of what often is called the holiest day in the calendar: Yom Kippur, or the Day of Atonement.

 

A solemn observance, Yom Kippur (also called the Day of Atonement) is believed to be the final opportunity to make amends before one’s fate is sealed for the coming year.

What should most Jews know about Yom Kippur? Chabad.org offers a list of 19 facts “every Jew should know.” Read the article here.

Looking for break-the-fast recipes? Try a Yom Kippur recipe suggestion from the New York Times, or from Parade.

YOM KIPPUR: FASTING AND FORGIVENESS

This year, for 25 hours from sunset on October 11, the official start of Yom Kippur, Jews try to maintain a strict fast. Intense prayer accompanies the fasting, and many Jews spend hours reflecting on repentance. Having asked forgiveness from others and made amends in the days preceding Yom Kippur, Jews traditionally seek forgiveness from God on Yom Kippur. Kol Nidre, or “All Vows,” gathers the larger Jewish community and begins Yom Kippur evening services; Ne’ilah, a service during which the Torah ark remains open and the congregation stands, is the final plea to God for forgiveness.

A blast from the shofar follows the final prayers.

Why is Kol Nidre so significant? Kol Nidre is a deeply emotional experience for many Jews. At the start of Yom Kippur, amends are made and the community symbolically opens itself to regular members as well as others who rarely attend services. There is a long and complex history to the traditions of Kol Nidre—and there are many examples in Jewish fiction of moving scenes set at Kol Nidre. Overall, Kol Nidre represents a fresh resetting of commitments and promises within the community.

SOLEMNITY AND CELEBRATION

Although Yom Kippur is a solemn day, it is also one of celebration: Celebration of the anniversary of God forgiving the Jewish people for worshipping the golden calf. According to Jewish scholar and ReadTheSpirit contributing writer, Joe Lewis:

By traditional calculation, Moses brought the second tablets to the people on Yom Kippur. God’s nature is revealed to Moses as a God of mercy and compassion, patience and kindness (Ex. 34:6), and this idea is central to the liturgy of the day. We end the day with a blast on the shofar, eat our fill, and make plans for the festival of Sukkot (Tabernacles), which is only five days away.

Tammuz 17 and the Three Weeks: Jews enter period of mourning for Temples, history

A Jewish person praying at the Western Wall. Photo by Israeltourism, courtesy of Wikimedia Commons

TUESDAY, JULY 23: A multi-week period of solemnity begins for Jews around the world today, in a tradition that begins on Tammuz 17 and continues into what is known as “the Three Weeks.” Beginning on the 17th of the month of Tammuz and ending on Tisha B’Av, Jews lament the destruction of the First and Second Temples and the historical misfortunes of the Jewish people. Each day is met with a higher degree of lamentation than the last (with the exception of Shabbat). There is also great hope, however, in this time of sadness: As the past and present are examined, Jews look to the future.

Did you know? The Western Wall is the only remains of the retaining wall surrounding the Temple Mount, the site of the First and Second Temples of Jerusalem.

During the Three Weeks, observant Jews refrain from holding weddings, listening to music, celebrating in public, embarking on trips, having hair cut or shaved, and wearing new clothing. A fast is undertaken on the 17th of Tammuz and on the Ninth of Av. (For guides, stories, multimedia and more, visit Chabad.org.) The period is known as “within the straits,” from the Book of Lamentations.

Did you know? The 17th of Tammuz marks the day when the walls of Jerusalem were breached by the Romans, in 69 CE.

According to traditional texts: The Three Weeks encompasses the days when the walls of Jerusalem were breached by the Romans and both Temples were destroyed. The holy Temple that had stood in Jerusalem for 830 years was destroyed. This is also a period when Jews recall Moses breaking the original Ten Commandments.

During this three-week period, Jews try to increase good deeds and charitable works, while intensifying Torah study.

Passover: Jews prepare seders for a Pesach ‘different from all other nights’

Passover seder table

A table set for a Passover seder. Photo courtesy of Wikimedia Commons

SUNSET MONDAY, APRIL 22: Tonight, Jews begin the joyous and deeply reflective festival of Passoverthe most widely observed of all Jewish traditions.

Passover Basics

Click the cover to visit the book’s Amazon page.

A few years ago, as Holidays & Festivals columnist for ReadTheSpirit magazine, I wrote an extensive Holidays section of the Michigan State University School of Journalism Bias Busters book called 100 Questions and Answers About American Jews with a Guide to Jewish Holidays.

Here is part of what I wrote in that book, which now is widely used by individuals and groups nationwide who want to know more about our neighbors’ faiths and cultures:

For eight days, starting with 15 Nissan, Passover recalls the ancient Israelites’ Exodus from slavery in Egypt. During Passover, Jewish families are reminded of when their ancestors were slaves in Egypt. Prior to the start of Passover, it is traditional for observant Jews to clean their homes so that not even a crumb of leavened food, or chametz, is present. While only one Seder is conducted in Israel, outside of Israel the first two nights of Passover have a Seder—a meal with symbolic foods, prayers, stories, songs and activities. In some homes, the Seder can last deep into the night. Most Jewish communities also offer “model Seders” for non-Jews who want to learn about this experience prior to Passover.

Many non-Jews are familiar from movies and TV shows with some of the Passover customs, such as the moment when the youngest in the household asks Four Questions, beginning with: “Why is this night different from all other nights?” Passover usually is experienced as a family reunion, a history lesson, an affirmation of survival and a time of reflecting on ways to help the vulnerable.

EGYPT, SLAVERY AND MATZAH

Matzah ball soup is traditional at Passover—and, this year, our magazine includes a personal story by author Rusty Rosman about making her traditional soup in a way that allows her transport it across country to family. gatherings.

Among the events in the biblical story recalled during the seder, Jews give thanks to G_d for “passing over” the homes of those whose doors were marked with lamb’s blood during the biblical Plague of the Firstborn, for helping them to escape safely from Egypt’s army and for eventually leading them to freedom.

Why is it so important to get rid of leavened products during this time?

According to Exodus, as the Israelites left Egypt they moved so quickly that their bread was not able to rise. To this day, unleavened matzah (spellings vary) is a staple element on seder tables and a symbol of this ancient festival.

Did you know? Matzo is made from flour and water that is mixed and baked in 18 minutes—to prevent the dough from rising. As matzo is such an important element of Passover, many Jews are trying to revive the art of homemade matzo. Baking matzo is a challenge; only 18 minutes are allowed between the mixing of flour and water to the finishing of baking. Elaborate measures are taken to ensure the mixture does not rise.

Throughout the holiday period, and in more traditionally observant households, the dishes and baking tools used for the Passover seder are reserved only for this time and have never come into contact with chametz. So, in many households—and in institutions that keep Kosher—there can be an enormous amount of preparation involved. In some cases, institutional ovens are “changed out” before the holiday period to ensure that cooks are using Kosher-for-Passover stoves. Most Kosher homes don’t have that luxury, so they go through an elaborate process of cleansing stoves before the holiday.

A lot of work goes into Passover!

During Passover, the Torah obligation of the Counting of the Omer begins. On the second day of Passover, keeping track of the omer—an ancient unit of measure—marks the days from Passover to Shavuot.

Yom Kippur: Jews repent and observe ‘holiest day’—the Day of Atonement

Yom Kippur shofar

Blowing a shofar is traditional at the end of services on Yom Kippur

SUNSET SUNDAY, SEPTEMBER 24: From the sweet wishes of Rosh Hashanah and through the High Holidays, Jews arrive tonight at what is often referred to as the holiest day of the year: Yom Kippur.

 

A solemn observance, Yom Kippur (also called the Day of Atonement) is believed to be the final opportunity to make amends before one’s fate is sealed for the coming year.

News 2023: This year marks the 50th anniversary of the Yom Kippur War, which lasted 18 days and began with a surprise attack on Israel during Judaism’s holiest day (read the story in the Jewish Chronicle.)

According to a 2021 study by the Jewish Federation of Greater Los Angeles, approximately half of the residents who identified as Jewish planned to attend synagogue services on Yom Kippur, reports the Los Angeles Times. With more Jews seeking an alternative to traditional services, communities are offering alternatives such as documentary screenings, service projects, retreats and music “experiences.” (Read more here.)

What should most Jews know about Yom Kippur? Chabad.org offers a list of 19 facts “every Jew should know.” Read the article here.

Looking for break-the-fast recipes? Try a Yom Kippur recipe suggestion from the New York Times, or from Parade.

YOM KIPPUR: FASTING AND FORGIVENESS

For 25 hours–this year, from sunset on September 24, the official start of Yom Kippur–Jews uphold a strict fast. Intense prayer accompanies the fasting, and many Jews spend hours repenting. Having asked forgiveness from others and made amends in the days preceding Yom Kippur, Jews ask forgiveness from God on Yom Kippur. Kol Nidre, or “All Vows,” gathers the larger Jewish community and begins Yom Kippur evening services; Ne’ilah, a service during which the Torah ark remains open and the congregation stands, is the final plea to God for forgiveness. A blast from the shofar follows the final prayers.

Why is Kol Nidre so significant? Kol Nidre is a deeply emotional experience for many Jews. At the start of Yom Kippur, amends are made and the community symbolically opens itself to regular members as well as others who rarely attend services. There is a long and complex history to the traditions of Kol Nidre—and there are many examples in Jewish fiction of moving scenes set at Kol Nidre. Overall, Kol Nidre represents a fresh resetting of commitments and promises within the community.

SOLEMNITY AND CELEBRATION

Although Yom Kippur is a solemn day, it is also one of celebration: Celebration of the anniversary of God forgiving the Jewish people for worshipping the golden calf. According to Jewish scholar and ReadTheSpirit contributing writer, Joe Lewis:

By traditional calculation, Moses brought the second tablets to the people on Yom Kippur. God’s nature is revealed to Moses as a God of mercy and compassion, patience and kindness (Ex. 34:6), and this idea is central to the liturgy of the day. We end the day with a blast on the shofar, eat our fill, and make plans for the festival of Sukkot (Tabernacles), which is only five days away.

Tisha B’Av: Jews observe annual day of mourning with 25-hour fast, more

Tisha B'Av prayer man

A devotee at the Western Wall on Tisha B’Av. Photo courtesy of Wikimedia Commons

SUNSET WEDNESDAY, JULY 26: Three weeks of reflection prepare men and women for this, the saddest day in the Jewish calendar: the Ninth of Av, known as Tisha B’Av. Observant Jews who are healthy enough to undertake the 25-hour fast will follow five traditional prohibitions: No eating or drinking; no bathing; no use of creams or oils; no leather shoes; no marital relations. The final meal consumed before the start of the Tisha B’Av fast traditionally consists of a hard boiled egg and a piece of bread, dipped into ashes.

The desolate tone of Tisha B’Av is in recollection of the tragedies that befell the Jewish people on the Ninth of Av—including, most prominently, the destruction of the First and Second Temples in Jerusalem. The ark—the cabinet where the Torah is kept, in the synagogue—is draped in black; the book of Lamentations may be read.

9 AV: FROM THE FIRST TEMPLE TO THE FINAL SOLUTION

Historically, the First Temple was destroyed on 9 Av 586 BCE; the Second, on 9 Av 70 CE. The First Temple was destroyed by the Babylonians; the Second Temple, by the Romans. According to Jewish tradition, 9 Av is associated with other tragic milestones, as well, which have been added to this annual day of remembrance.

Also on 9 Av: The Romans quashed Bar Kokhba’s revolt and destroyed the city of Betar, killing more than 500,000 Jewish civilians; Jews were expelled from England in 1290 CE; Germany entered World War I, the aftermath of which led to the Holocaust; and SS commander Himmler formally received approval from the Nazi Party for “The Final Solution.”

Hanukkah: Jews celebrate light and freedom, remembering the miracle of the oil

Hanukkah lighting menorahs

Photo by Robert Couse-Baker, courtesy of Flickr

SUNSET SUNDAY, DECEMBER 18: The first night of Hanukkah arrives for millions of Jews worldwide. Although not as religiously significant as some other Jewish holidays—Yom Rosh Hashanah, Kippur or Passover, for example—Hanukkah is widely celebrated, and is easily recognized even by non-Jews.

IN THE NEWS: In New York, a first-of-its-kind “pop-up Hanukkah bar” (Maccabee Bar) will open this year, hosted by a restaurant called Ollie’s and open for the eight nights of Hanukkah. Read more here. How will Hanukkah 2022 be unique? Find out in this article, from Chabad.org.

THE MACCABEES AND THE SECOND TEMPLE

Each evening during Hanukkah, Jewish families light candles on a menorah in honor of the Maccabees’ victory over Antiochus IV Epiphanes and the Greeks in the 2nd century BCE.

As the traditional story is retold: Once the Second Temple had been reclaimed from the Greeks, purified and rededicated, there was only enough sacred oil found to burn for one day—but, miraculously, the oil burned for eight days. In celebration, Jews today partake in foods fried in oil, light candles, play traditional games and sing songs.

Latkes for Hanukkah. Photo by Tim Sackton, courtesy of Flickr

MENORAH IN THE WINDOW; LATKES ON THE TABLE

Hanukkah is faithfully observed by most Jews with the lighting of candles in a nine-branched Menorah, with one candle for each of the eight nights and one extra candle (the shamash), which is often placed separately from the others. The shamash must be used for “practical” purposes, so that the remaining candles may be used solely for publicizing the miracle of the oil.

During Hanukkah, families often enjoy playing a game of dreidel. The four-sided spinning top that is the centerpiece of the game has a Hebrew letter imprinted on each of its sides. The letters are an acronym for “A great miracle happened there.” Candies, money or chocolate gelt (coins) are often wagered in a game of dreidel.

Meanwhile, the sound of spattering, hot oil fills the Jewish kitchen, as devotees cook latkes (potato pancakes), sufganiyot (doughnuts) and other deep-fried foods.

NOT CHRISTMAS: The 8-day Jewish festival of Hanukkah is not like Christmas. For example, far-flung Jewish relatives don’t rush home for these holidays as Christian families migrate for Christmas day. However, the whole point of lighting the Hanukkah candles, each night, is to remember connections stretching back thousands of years. Often, parents and their children enjoy the ritual together to establish this tradition for future generations.

With this article from Forbes, learn more about the major differences between Hanukkah and Christmas, as well as five ways to rethink religious inclusion in the workplace during this season.

HANUKKAH: AN AUTHOR’S PERSPECTIVE

In her inspiring book, This Jewish Life, Debra Darvick writes dozens of true stories about Jewish men and women experiencing the seasons in Judaism. In one section of her book, she explains the basics about Hanukkah’s commemoration:

“In 167 BC, Antiochus decreed the practice of Judaism to be an offense punishable by death. The Temple was desecrated, and the Syrians went so far as to sacrifice pigs in the Temple. A Jew named Mattathias and his five sons began a revolt not only against Antiochus, but against the Jews who were quite willing to take on the ways of the majority population and jettison Jewish practice. Three years later, the Maccabees, as the Jewish fighters were known, and their followers, were victorious and the Temple was once again in Jewish hands.”

She further explains:

“According to Jewish tradition, when the Temple was finally cleansed for re-dedication, there was but a single day’s supply of ritually pure oil for the ner tamid, the everlasting light that hangs in every synagogue as a symbol of God’s ever-presence. Miraculously, the oil lasted for eight days, the time needed to press and ritually purify additional oil for the ner tamid.”

RECIPES, CRAFTS, TABLESCAPES & MORE

Tired of the same latkes? Food Network offers 14 different latke recipes.

For kids, try this craft: a paper menorah, with instructions courtesy of HGTV.

Adults can craft, too! Make a gilded menorah from an animal figurine—learn how at HGTV.com.

Experts claim that tie-dye is one of the decade’s biggest trends, and HGTV has a tutorial on how to set a tie-dye Hanukkah tablescape, complete with napkins, a runner and candles.