Shavuot: Jewish festival honors revelation of the Torah on Mount Sinai

Crowds gather at the Western Wall at sunrise

Jews gather at the Western Wall at sunrise. It is traditional to stay awake all night in Torah study for Shavuot, and in Jerusalem, this all-night study is followed by gathering at the Western Wall. Photo courtesy of Wikimedia Commons

SUNSET SATURDAY, JUNE 8: Greenery and flowers adorn synagogues tonight, mimicking the top of Mount Sinai, as Jews wrap up a seven-week period of anticipation known as the Counting of the Omer. The Counting of the Omer ends and gives way to Shavuot, the celebration of the day G_d gave the Torah to the nation of Israel at Mount Sinai. Due to the counting of seven weeks leading up to Shavuot, this holiday is also known as the Festival of Weeks.

FREEDOM: FROM PHYSICAL TO SPIRITUAL

The ancient festival prompts many stories and interpretations. One of them emphasizes this: The movement from the Counting of the Omer to Shavuot connects the physical freedom in the Exodus with the spiritual freedom of the presentation of the Torah. During Passover, which was weeks ago, Jews acknowledged the physical freedom given to the ancient Israelites through the Exodus; more specifically, this physical freedom was acknowledged on the second day of Passover, when the Counting of the Omer began. Each night since, observant Jews have remembered the current count of days until they reach day 49. Today—day 50—Jews recognize the official presentation of the Torah. This, the 50th day, is also sometimes called Pentecost, although the Jewish religious associations with the holiday are different than the Christian Pentecost.

Did you know? Shavuot is one of the Jewish observances that differs, depending on location. In Israel, it’s one day; in the rest of the world, it’s two days.

Loaves of brown bread, crusty

Photo courtesy of Pixabay

OMER, GRAINS AND FIRST FRUITS

Ancient Israelites marked the spring grain harvest for seven weeks. (“Omer” is an ancient unit of measure.)

When that first harvest ended at Shavuot, farmers would bring an offering of two loaves of bread to the Temple of Jerusalem. In the same manner, the first fruits of Israel (Bikkurim) were brought to the Temple on Shavuot. In a grand display, farmers would fill baskets woven of gold and silver with the Seven Species—wheat, barley, grapes, figs, pomegranates, olives and dates—and load the glittering baskets onto oxen whose horns were laced with flowers. These oxen and farmers would travel to Jerusalem, marching through towns and met by music, parades and other festivities.

To this day, many Jewish families display baskets of “First Fruits,” including foods of wheat, barley, grapes, wine, figs, pomegranates, olives and dates.

SHAVUOT: DAIRY, RUTH & ALL-NIGHT TORAH STUDY

Among the many customs associated with Shavuot are the consumption of dairy products and the reading of the Book of Ruth, along with, for many observant Jews, an all-night Torah study. Several explanations exist for these traditions. One is that Jews recall the night the Torah was given and how the ancient Israelites overslept; although Moses had to awaken the ancient Israelites, Jews today remain awake throughout the night, all the while giving thanks for the Torah. In Jerusalem, the all-night Torah study ends with the procession of tens of thousands to the Western Wall at dawn.

Work is not permitted during the entirety of Shavuot.

Looking for dairy recipes to prepare for the holiday? This Jewish blog offers Kale and Mushroom Quinoa ‘Mac and Cheese,’ and Haaretz suggests Yam, Goat Cheese and Rosemary Quiche.

For more holiday inspiration, enjoy …

Author Debra Darvick offers her introduction to Shavuot from her popular collection of real-life stories: This Jewish Life.

 

Yom HaZikaron and Yom Ha’atzmaut: Jews mark memorial, independence days

Young people lined up on stage, outdoors, with blue banners and Israeli flags on building behind stage

A ceremony for Yom HaZikaron, Ramla, Israel. Photo by U.S. Embassy Jerusalem, courtesy of Flickr

SUNSET TUESDAY, MAY 7 and SUNSET WEDNESDAY, MAY 8: Commemorations in Israel begin at sunset on Tuesday, May 7, this year, for Yom HaZikaron and Yom Ha’atzmaut. In the Israeli calendar, Memorial Day (or Yom HaZikaron) is followed by the celebration of Independence Day (or Yom Ha’atzmaut), as a way to begin the celebration of freedom with a day-long solemn remembrance of the cost of that freedom. In the Jewish calendar, these days traditionally fall on the 4th and 5th days of lyar, the eighth month of the year.

Israel gained its independence in 1948, and an elaborate ceremony occurs each year on Mount Herzl in Jerusalem. During this ceremony, members of the Israeli Parliament speak, dramatic presentations celebrate the nation’s history and soldiers march with the flag of Israel while creating formations like a Menorah. Traditionally, 12 torches are lit to represent the 12 tribes of Israel.

NEWS: Jewish communities worldwide mark Yom HaZikaron and Yom Ha’atzmaut. This article, from the Jewish Journal, highlights a variety of related events taking place in Florida this year.

During the day, many Jewish families celebrate similarly to the American Independence Day, with picnics, family gatherings and a generally festive air. (My Jewish Learning details some of the customs associated with Yom Ha’atzmaut.) In many areas, Israeli folk dances are organized in the streets at night.

READINGS

An Israeli government website now provides an inspiring list of readings for individuals and families marking these observances. Some are widely known and used, but—even if you regularly mark these occasions—you may find some interesting texts here that you haven’t seen before.

Here is the Israeli selection of readings for Remembrance Day.

And, here is the list of readings for Independence Day.

Yom HaShoah: Remembering the Holocaust and heroism

Young people dressed in white and blue carry Israeli flags and walk down railroad tracks at Auschwitz-Birkenau

March of the Living participants. Photo courtesy of Wikimedia Commons

SUNSET WEDNESDAY, MAY 1: An Israeli memorial for the 6 million Jewish deaths during the Holocaust is commemorated worldwide as Yom HaShoah, or Holocaust Remembrance Day. In Israel, state-sponsored and synagogue ceremonies, moments of silence and a March of the Living all paint the picture of this solemn observance.

Also known as “Holocaust and Heroism Remembrance Day” in English, Yom HaShoah has been defined, in recent decades, as having a scope broader than the millions of deaths at the hands of the Nazis and their allies. Today, those who mark this annual observance also remember the Jewish resistance during that era; they celebrate righteous acts in such dangerous times; and they emphasize the meaning of human dignity. (Learn more from the Jewish Virtual Library.)

In Israel, Yom HaShoah is a national memorial day. In 1953, Israeli Prime Minister David Ben-Gurion and Israeli President Yitzhak Ben-Zvi signed the proposal for Yom HaShoah, enacting it as law.

Flags are flown at half mast; sirens blare in the evening and the following morning; services are held at military bases, in schools and by various organizations. (Wikipedia has details.) Public entertainment is not permitted on Yom HaShoah, and radio and television programs focus on the day’s memorial.

Yom Hashoah and Hate Crimes in 2019

Each year, one of the major themes associated with Yom HaShoah is the commitment to never forget what happened in this horrific genocide. In the 1970s and ’80s, American public schools that once ignored the Holocaust in standard lesson plans began to include this chapter of history for all students. Holocaust memorials, including the national museum in Washington D.C., opened to millions of visitors.

Click this image from Freedland’s and Hasan’s column to visit The Guardian website and read their entire text.

However, a rising tide of right-wing nationalism around the world has poured fresh fuel on smaller extremist groups that resort to violence. Hate crimes have risen against various minority groups, but especially Jews, according to FBI statistics in the U.S. and reports from other countries.

One of the most urgent appeals this spring was issued from the UK by two journalists writing for The Guardian newspaper: Jonathan Freedland and Mehdi Hasan. Together, they published this impassioned column, headlined: Muslims and Jews face a common threat from white supremacists. We must fight it together.

Their column begins this way:

The two of us have been having the exact same conversation for the past decade. About antisemitism and Islamophobia. One of us a Muslim, the other a Jew, we have conducted it in public and in private, on Twitter and on TV. We’ve agreed; we’ve argued; we’ve even wandered off topic to trade tips on how to get through a fast. Now we’ve come together because of the urgent and common threat that we face. Both of our communities are under violent attack from far-right white supremacists.

In Christchurch, New Zealand, last month a white supremacist gunned down 50 Muslims at prayer. In Pittsburgh, Pennsylvania, last October a white supremacist gunned down 11 Jews at prayer. Both killers were clear in their loathing of both Jews and Muslims. Both subscribed to the “great replacement theory,” which casts Muslims and other minorities as “invaders” of western societies and a threat to white, Christian majorities. In this narrative, the supposed invasion is a wicked plot orchestrated by the same hidden hand behind all malign events through world history: the Jews. The point was put concisely in an online remark reposted by the Pittsburgh murderer: “It’s the filthy EVIL jews Bringing the Filthy EVIL Muslims into the Country!!”

This is how our haters see us: Jews and Muslims connected in a joint enterprise to effect a “white genocide.” It is an unhinged and racist conspiracy theory–and it has both of our communities in its murderous sights.

So there can only be one response: Muslims and Jews must stand and fight it together. 

Please, consider their appeal and share this column with friends.

Passover: Jewish families worldwide gather for the Seder and a joyous festival

Note: The morning of April 19 in 2019 begins the Fast of the Firstborn, in which observant firstborn sons fast to commemorate the salvation of firstborns in ancient Egypt.

Table set with food items, fancy and plates

A table set for the Passover Seder. Photo courtesy of Wikimedia Commons

SUNSET FRIDAY, APRIL 19: The intensive search for chametz is over, and tonight, Jews begin the joyous festival of Passover—the most widely observed of all Jewish traditions. After weeks of painstakingly ridding their homes of chametzany grain product associated with fermentation—Jews join family and friends for a Passover Seder (ritual meal). It’s the 15th day of Nisan in the Jewish calendar, and tonight, the seven- or eight-day festival of Passover begins, commemorating the ancient Israelites’ liberation from slavery in Egypt. (Jews in Israel observe Passover for seven days, and Jews of the Diaspora observe eight.)

Among the events in the biblical story recalled during the Seder, Jews give thanks to G_d for “passing over” the homes of those whose doors were marked with lamb’s blood during the biblical Plague of the Firstborn, for helping them to escape safely from Egypt’s army and for eventually leading them to freedom. The Passover Seder is an extended meal that often lasts several hours, and is filled with ceremonial prayers, rituals, specific foods and drinks and careful table settings. During the Seder, the story of the Exodus is recalled through a recitation of the Haggadah.

Did you know? In Jewish families, young and old get involved in cleaning out the chametz as a way of remembering this key part of the Exodus: As the Israelites left Egypt, they moved so quickly that their bread was not able to rise. To this day, unleavened matzo bread is a common element on Seder tables.

During Passover, the Torah obligation of the Counting of the Omer begins. The omer, a unit of measure, is used to count the days from Passover to Shavuot.

MATZO: THE 18-MINUTE CHALLENGE

Bowl of matzo soup on wood table

Matzo ball soup, common fare for Passover. Photo by Amy Ross, courtesy of Flickr

Baking matzo is no easy feat: only 18 minutes are allowed between the mixing of flour and water to the finishing of baking. Elaborate measures are taken to ensure the mixture does not rise.

Many Jewish families switch to different dishes, eating utensils and cooking equipment to avoid any contact with traces of foods containing chametz. Chametz is defined as anything involving biological leavening, which includes simply wetting grains and letting them stand for more than 18 minutes. Five grains, in particular, are identified: wheat, barley, spelt, rye and oats.

THE SEDER

The Seder includes many steps and lasts for hours. (Stressing over the pressure of hosting a Seder? Take some advice from a cookbook veteran in this article from the Washington Post. Or, try a Passover app.) All adults present at the Seder are required to drink a total of four cups of wine during the Passover Seder, and further, the Mishnah commands that even the poorest man in Israel has an obligation to drink. Interspersed throughout prayer and stories are the breaking of matzah (unleavened) bread; the washing of the hands; the eating of the symbolic elements on the Seder plate; and, of course, the eating of the holiday meal itself. The whole evening ends with a joint exclamation: “Next year in Jerusalem!”

For the next seven days—or eight, in the Diaspora—Jews will partake of no chametz at any meal. Jews commonly enjoy foods such as potato starch cakes, Gelfite fish, chicken soup with matzah balls and generous amounts of egg.

SEDERS, THE LAST SUPPER—AND A COMMON LINK

Christians teach that Jesus’s final journey to Jerusalem was to observe Passover, forever linking the two sacred seasons. Yet while biblical scholars disagree on whether Jesus’s Last Supper was an actual Seder, “Christianized” Seders are widespread at this time of year—and the practice appears to be growing among evangelicals. Sometimes called “baptized” or “Messianic” seders, the traditional Jewish ritual is changed to turn the meal into a remembrance of Jesus’s Last Supper.

This practice has always been controversial in interfaith settings, though, and Jewish leaders note that the practice distorts their traditions. That’s why the world’s largest Christian church, the Catholic church, forbids its parishes to Christianize the Seder. Instead, Catholic leaders encourage their billion-plus followers to visit authentic Seders—or to invite a rabbi to lead a model Seder to demonstrate the ritual for Christians. Catholic bishops say that “the primary reason why Christians may celebrate the festival of Passover should be to acknowledge common roots in the history of salvation. Any sense of restaging the Last Supper of the Lord Jesus should be avoided.” Many Jewish leaders welcome this approach to sharing their traditional meal.

Invited to a Jewish Passover Seder? The proper greeting is “Happy Passover” or “Happy holiday,” which in Hebrew is “Chag samayach” (hahg sah-MAY-ahk). A Seder plate will be located on most Seder tables, on which are symbols of various aspects of the Passover story. A Haggadah (hah-GAH-dah), a text in Hebrew and English that tells the Passover story and its meaning for each generation, is read during the meal. There are hundreds of different versions of the Haggadah, with many focusing on different elements of the holiday or interpreting it from a particular perspective, such as feminism or ecology. Learn more at ReadTheSpirit’s helpful resource, Ask an expert what to do at a Passover Seder.

Looking for interactive resources, stories, recipes and hosting ideas for Passover? Check out ReadTheSpirit’s own Feed The Spirit column for a recipe for homemade matzoh balls, or visit Chabad.org, the Jewish Virtual Library, Aish.com and Wikipedia.

Care to read more?

Over the past decade our online magazine has published more than 100 Passover-themed stories, and we can heartily recommend some of our most popular holiday reading:

Debra Darvick shares Passover reflections from her popular book, This Jewish Life.

Our Feed The Spirit columns, over the years, have published delicious Passover stories—and some tasty recipes. Here’s a story that includes a vegetable Kugel you can make at home. And here’s a column with a great recipe for potato gnocchi, because that preparation can be made kosher for Passover.

Fanny Neuda’s Passover prayer was written more than 150 years ago and was recovered by poet Dinah Berland—and Dinah gave us her permission to publish that prayer 10 years ago! Since we first published that text, thousands of readers around the world have read that prayer in our pages.

Rabbi Bob Alper also is famous coast to coast as the rabbi who does clean standup routines—and often has appeared on stage with comedians who are Christian and Muslim to promote interfaith understanding. Bob has written many stories and two books for us over the past decade. Here’s one of our most popular Bob Alper columns about the stories he tells in Life Doesn’t Get Any Better Than This.

Sukkot: Jews gather ‘neath the sukkah for the Feast of Booths

Branches and dried stalks building structure with wooden table in the middle

A sukkah. Photo by Jeremy Price, courtesy of Flickr

SUNSET SUNDAY, SEPTEMBER 23—SUNDAY, SEPTEMBER 30: Jewish families around the world spend time in temporary outdoor shelters to celebrate the ancient harvest festival: Sukkot. Following the Jewish High Holidays each year, Jews enter a joyous “Season of our Rejoicing.”

The tradition calls on Jews to construct and dwell in temporary structures, called sukkahs, in memory of the ancient Israelites’ living quarters during their 40 years in the desert. Agriculturally, Sukkot is a harvest festival and, as such, many sukkahs are decorated with autumn crops. In the U.S., it is not uncommon to see sukkahs decorated with gourds, pumpkins, squash and other foods associated with fall. Traditionally work is halted on the first and second days of Sukkot, with the days in between reserved for relaxation (though work is permitted on these days).

HOW TO BUILD A SUKKAH

Though sukkahs may look vastly different, the builders try to abide by specific rules. A sukkah must have at least 2.5 walls covered with a material that cannot be blown away by wind; the roof must be made of something that grew from the ground and was cut off, such as tree branches, corn stalks or wooden boards. The roof materials of a sukkah must be left loose, so that rain can get in and, preferably, the stars can be seen at nighttime. (Learn more from Judaism 101.) A sukkah may be any size so long as a family can dwell in it, and many Jews spend as much time as possible in the sukkah. It is common to eat meals in the sukkah, and some Jews even choose to sleep in it.

Yellow citrus fruit hanging from branch surrounded by green leaves

An etrog. Photo courtesy of Wikimedia Commons

Another custom associated with Sukkot involves the Four Species. The four species—the etrog (a citrus fruit native to Israel), the lulav (palm branch), aravot (two willow branches) and hadassim (three myrtle branches) are used to “rejoice before the L_rd.” With the etrog in one hand and the branches bound together in the other hand, blessings are recited. The branches are waved in all directions, to symbolize that G_d is everywhere. (Wikipedia has details.)

Note: The two days following Sukkot are Shemini Atzeret and Simchat Torah.

Looking for autumn recipes, tips on building a sukkah and more? Check out the resources at My Jewish Learning, Chabad.org and Aish.com. 

Rosh Hashanah: Jews anticipate a ‘sweet’ New Year, kick off High Holidays

Apple cake on sheet with apple in background

Apple cakes are common fare for Rosh Hashanah. Photo by Marco Verch, courtesy of Flickr

SUNSET SUNDAY, SEPTEMBER 9 to SUNSET TUESDAY, SEPTEMBER 11: Bring out the apples and honey and wish your neighbor a happy New Year—L’shanah tovah 5779! It’s Rosh Hashanah, the Jewish New Year.

For two days, Jews around the world attend services, seek forgiveness and joyfully enter the annual High Holy Days. Sometimes called the Days of Awe, this period culminates in Yom Kippur, the solemn Day of Atonement starting at sunset on Tuesday, September 18 this year. One description of this period says, in essence, that G_d opens the books of judgment as the New Year begins; on Yom Kippur, the judgment for the year is “sealed.”

APPLES AND HONEY FOR A ‘SWEET’ YEAR

Honey and apples are the most famous holiday foods for Rosh Hashanah—often seen on holiday cards and other media as a reminder of the joy in welcoming a “sweet” New Year—but other foods, including dates and pomegranates, have ancient associations with the New Year and still are enjoyed in Jewish communities around the world.

Looking to pair your favorite apple variety with its ideal type of honey? Check out this article from epicurious.

For apple-and-honey recipes, try an apple and honey cake from Haaretz; or try one of the recipes that will “impress your Jewish grandma,” according to Buzzfeed.

THE HEAD OF THE YEAR & THE SHOFAR

Literally “head of the year,” Rosh Hashanah was never referred to by name in the Bible; rather, references in Leviticus were made to Yom Teruah, the day of the sounding of the shofar. There are many stories and lessons associated with the blowing of the shofar now, but the Bible does not clearly explain the symbol. In the synagogue, 100 notes are blown each day of the New Year festivities; some refer to this noise as a “call to repentance.”

A lesser-known Jewish tradition related to Rosh Hashanah is Tashlikh, or “casting off.” After filling their pockets, devotees walk to flowing water and empty their pockets, thereby symbolically “casting off” the sins of the old year.

Hoping to better understand the meaning behind five of the most popular Rosh Hashanah traditions? Learn more from this article, courtesy TIME.

Attention: Rabbis (and any Jew looking to reflect): In a day and age when examples of atonement from public or well-known figures can be hard to find, this piece from the Washington Post provides inspiration and ideas, as well as specific examples.

https://www.rd.com/culture/rosh-hashanah-traditions/

Tisha B’Av: Jews recall tragic events on annual day of mourning with a 25-hour fast

Stack of books with cloth on top

A traditional Jewish Tallit and several Hebrew texts. Photo courtesy of Wikimedia Commons

SUNSET SATURDAY, JULY 21: Three weeks of reflection has prepared men and women for this, the saddest day in the Jewish calendar: the Ninth of Av, known as Tisha B’Av. Observant Jews who are healthy enough to undertake the 25-hour fast will follow five traditional prohibitions: No eating or drinking; no bathing; no use of creams or oils; no leather shoes; no marital relations. The final meal consumed before the start of the Tisha B’Av fast traditionally consists of a hard boiled egg and a piece of bread, dipped into ashes.

The desolate tone of Tisha B’Av is in recollection of the many tragedies that befell the Jewish people on the Ninth of Av—including, most prominently, the destruction of the First and Second Temples in Jerusalem. The ark—the cabinet where the Torah is kept, in the synagogue—is draped in black; the book of Lamentations may be read.

MOURNING: FEELING GRIEF AFTER MILLENNIA

Today, the observance of Tisha B’Av gets mixed response, as modern-day Jewish families balance the demands of contemporary life with this call from the past.

Author Debra Darvick wrote in a column: “Tisha B’Av, a Jewish day of mourning that falls during the summer, marks the destruction of both the First and Second Temples in Jerusalem. … I have attended services sporadically, more out of a sense of responsibility than any feeling of true mourning. How do I mourn something absent from Jewish experience for nearly two millennia?” (Debra also wrote about the holiday for her book, This Jewish Life.)

A MULTITUDE OF MEMORIES

Historically, the First Temple was destroyed on 9 Av 586 BCE; the Second, on 9 Av 70 CE. The First Temple was destroyed by the Babylonians; the Second Temple, by the Romans. According to Jewish tradition, 9 Av is associated with other tragic milestones, as well, which have been added to this annual day of remembrance.

Also on 9 Av: The Romans quashed Bar Kokhba’s revolt and destroyed the city of Betar, killing more than 500,000 Jewish civilians; Jews were expelled from England in 1290 CE; Germany entered World War I, the aftermath of which led to the Holocaust; and SS commander Himmler formally received approval from the Nazi Party for “The Final Solution.”

NEWS 2018

Israelis clash over restaurant and entertainment closures on Tisha B’Av: The chairman of the Jewish Home faction in Tel Aviv and the owner of a pizzeria, disagreed the request to close restaurants and entertainment venues on Tisha B’Av, as they are already closed on Shabbat and Yom Kippur. Read the story from the Israeli National News.

Modern-day mourning: world hunger and environmental crises: A writer from the Arizona Jewish Post relates Tisha B’Av mourning to something relevant to today: world hunger and the environmental crisis. Read the story here.