Nativity Fast begins November 15 for Eastern Orthodox

nativity fast orthodox

An Eastern Orthodox Christian depiction of the Nativity.

TUESDAY, NOVEMBER 15—Christmas is coming for followers of Eastern Orthodox traditions with the start of the annual Nativity Fast, which encourages prayerful reflections as the faithful anticipate the birth of Jesus in December. The Greek Orthodox Archdiocese of America provides this online summary, including:

By abstaining from certain food and drink, particularly from meat, fish, dairy products, olive oil, and wine, as well as focusing more deeply on prayer and almsgiving, we can find that the primary aim of fasting is to make us conscious of our dependence upon God.

Two periods comprise the Nativity Fast (the dates of which are stated, here, per the Gregorian calendar): Nov. 15-Dec. 19, and Dec. 20-24. December 20 launches the Forefeast of the Nativity, with chanting of Nativity hymns each day through Dec. 24 (Paramony). On Paramony—called Christmas Eve in the Western Christian church—no solid food is consumed until the first star is observed in the evening sky; afterward, the fast is joyously broken. Many then head to the traditional All-Night Vigil, while others attend the Divine Liturgy for the Nativity of Christ on Christmas morning.

Traditional Orthodox fasting is no simple task: It means giving up meat and dairy, in addition to fish, wine and oil (fish, wine and oil are, however, permitted on specific days). Yet Orthodox teaching instructs that fasting be undertaken with gladness and in a sense of earnest anticipation—in the promise that these devout preparations will deepen reflections on the moment when God became human. Fasting for Orthodox Christians includes abstinence from foods, negative emotions and greed. Prayer and almsgiving complement the fasting period.

Wikipedia offers a general summary of the complex fasting rules, which compassionately exclude anyone for whom such a change in diet might be risky.

Want an App to accompany your reflections?

One of the most popular apps among Greek Orthodox faithful is called “Daily Readings Lite,” sponsored by the Greek Orthodox Archdiocese of America. This app provides the day-by-day cycle of readings for prayerful reflection throughout the year, including the Nativity Fast. The app is available free of charge for all smartphones.

Care to explore Eastern Orthodox diversity? There’s also an app called “Coptic Reader” that provides materials for reflection from the Coptic Orthodox tradition.

Prophets and the Afterfeast

Throughout the Nativity Fast, several key figures are highlighted with feast days—in particular, the prophets who Eastern Christians believe laid the groundwork for the Incarnation: Obadiah, Nahum, Habbakuk, Zephaniah, Haggai, Daniel and the Three Holy Youths. Sundays leading up to Nativity also bring attention to ancestors of the church and righteous men and women who pleased God.

On December 25 (or January 7), the Feast of the Nativity, fasting is forbidden; a fast-free period, or Afterfeast, lasts through January 4—or later, depending on one’s calendar.

All Saints’ Day, All Souls’ Day: Christians commemorate the deceased

All Saints' Day cemetery

A cemetery in Stockholm, Sweden, lit with candles on All Saints’ Day. Photo courtesy of Wikimedia Commons

TUESDAY, NOVEMBER 1 and WEDNESDAY, NOVEMBER 2: Trick-or-treating may be over, but most world cultures have only begun the grand celebrations that honor the dead: In Mexico, the Day of the Dead—usually observed both days—involves home altars filled with photos of deceased loved ones and saints, a “bread of the dead,” picnicking near ancestors’ graves and even brightly-colored candies, known as “skull sugars.” In most traditionally Catholic countries, however, the festivities are distinctly different: All Saints’ Day, observed Nov. 1, commemorates those who have attained the beatific vision in Heaven; on the following day, Nov. 2, Catholics and some other Western Christian denominations remember the Faithful Departed on All Souls’ Day. In Western Catholic tradition, All Souls’ Day is a time to pray for the Faithful Departed in Purgatory, and most Christians around the world mark these two days in some manner.

Did you know? Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs in 609 or 610 CE, and a feast for martyrs has played some part in Catholicism ever since (there is still, however, some debate of when the first “all martyrs” observance took place).

Eastern Christians mark several “all souls” days throughout the year, and Christian sects have varying takes on the holiday, too: Protestants regard all true Christian believers as saints and many Protestant congregations offer special tributes to members who have died in the past year in the early days of November.

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Allhallowtide, Samhain and Dia de los Muertos: A trio of ‘Halloween’

Dia de los Muertos dancers

Dressed up for a Dia de los Muertos festival. Photo by Ted McGrath, courtesy of Flickr

MONDAY, OCTOBER 31-WEDNESDAY, NOVEMBER 2: Deeply rooted in a centuries-old Gaelic and Irish seasonal festival known as Samhain, today’s Halloween is considered by many to be the only time of year that spirits can roam the earth. From Samhain to Mexico’s Day of the Dead, world cultures celebrate the belief that at this time of year, the veil between this world and the next is particularly thin and ancestors are held close. Don’t worry, it’s not all solemn and bone-chilling, though—today’s secular Halloween also brings out bright Jack-o-lanterns, loads of candy and a pretty good excuse for adults to join in on the costuming fun with kids. So grab your best ghoulish mask and get the (Halloween) party started!

HALLOWEEN: A CHRISTIAN ORIGIN; A CULTURAL PHENOMENON

Allhallowtide, the triduum of Halloween, recalls deceased spirits, saints (hallows) and martyrs alike, in one collective commemoration. The word Halloween is of Christian origin, and many Christians visit graveyards during this time to pray and place flowers and candles at the graves of their deceased loved ones. The two days following All Hallows Eve—All Saints’ Day and All Souls’ Day—pay homage to the souls that Christians believe are now with God. In medieval England, Christians went “souling” on Halloween, begging for soul cakes in exchange for prayers in local churches.

Halloween’s secular side has emerged during the past century, and today, trick-or-treating, carving pumpkins, visiting haunted houses, watching horror movies and dressing up like favored characters has become custom in Western culture. Recent estimates are that the very diverse American business of “haunted attractions” brings in hundreds of millions of dollars each year, and the commercial elements of Halloween have spread from North America to Europe, South America, Australia, Japan and parts of East Asia.

SAMHAIN: GUISING FOR A TRICK

The original Samhain marked the end of the harvest season and ushered in winter, or the “darker half” of the year, in Gaelic Ireland, Scotland and the Isle of Man. During this time of year, bonfires were lit for the purpose of divination and as a protective and cleansing measure. Legend has it that spirits could easily come to earth, and many people would leave out food and drink for the roaming entities.

In many households, ancestors were welcomed to the table with particular enthusiasm, and large meals were prepared. Multiple sites in Ireland were, and still are, associated with Samhain, and the spirits that emerge there at this time of year. Guising—donning a costume—was thought to “trick” ill-intentioned spirits roaming the streets near Samhain, and hallowed-out turnips were lit with a candle and placed in windows, their monstrous carved faces frightening bad spirits.

Today’s Samhain emerged as part of the late 19th century Celtic Revival, and Neopagans, Celtic Reconstructionist Pagans and Wiccans all celebrate the holiday, in slightly varying ways. Most keep the widespread traditions of lighting bonfires, paying homage to ancestors, welcoming the “darker” season and preparing feasts with apples, nuts, meats, seasonal vegetables and mulled wines.

DIA DE LOS MUERTOS: DAY OF THE DEAD

Vibrant decorations for Dia de los Muertos, or Day of the Dead, mark towns in Mexico and Latin American communities far and wide, as the lives of the departed are celebrated with vigor. The full festival of Dia de los Muertos typically lasts two or three days (in some regions, customs begin on October 31), and traditionally, November 1 pays tribute to the souls of children and the innocent while November 2 is dedicated to deceased adult souls. In Mexico, relatives adorn altars and graves with elaborate garlands and wreaths, crosses made of flowers and special foods. Families gather in cemeteries, where pastors bestow prayers upon the dead. For children, Dia de los Muertos celebrations mean candy like sugar skulls and once-a-year treats; music and dancing delight celebrants of all ages.

ALL THINGS HALLOWEEN:
DIY COSTUMES, DÉCOR, PARTIES & MORE

What’s Halloween without some good costumes and tasty treats?

Feast of the Transfiguration: Christians recall ‘greatest miracle’ on Mount Tabor

Transfiguration Mount Tabor

Mount Tabor, in Israel; the biblical site of the Transfiguration. Photo courtesy of Picryl

SATURDAY, AUGUST 6: An event revered by St. Thomas Aquinas as “the greatest miracle” is recalled by both Eastern and Western Christians today, on the centuries-old Feast of the Transfiguration of Our Lord. (Note: Catholic and most Orthodox churches mark this feast on August 6, though many American Protestant congregations, among them United Methodist and some Lutheran churches, celebrated Jesus’s transfiguration much earlier this year as part of their Epiphany season.)

Transfiguration fresco

A fresco depicting the Transfiguration, by Fra Angelico. Photo by Lawrence OP, courtesy of Flickr

Three Gospels tell of Jesus taking three disciples—Peter, James and John—along with him on an ascent of a mountain. Once at their destination, the prophets Elijah and Moses appear. A voice in the clouds says, “This is my beloved Son, with whom I am well pleased; listen to Him.” The disciples fall to their knees in wonder.

While heading back down the mountain, the Bible describes Jesus as telling his disciples not to speak of what they had seen until he has risen from the dead. The disciples—confused by the words “risen from the dead”—discuss the meaning of this puzzling experience.

Did you know? In 2002, Pope John Paul II selected the Transfiguration as one of the five Luminous Mysteries of the rosary.

Theologians have argued for centuries about the metaphysics of the transfiguration—whether Jesus’s garments became white and his face shone like the sun, or that, perhaps, the apostles’ senses were transfigured so that they could perceive the true glory of God. Nonetheless, Christian churches agree that the transfiguration took place on Mount Tabor. The mountain represents the meeting point of human and God; of earth and heaven.

Did you know? In Byzantine theology, the Tabor Light is the light revealed on Mount Tabor at the Transfiguration of Jesus, identified with the light seen by Paul on the road to Damascus. 

For an Orthodox perspective on the holiday, learn more from the Greek Orthodox Archdiocese of America.

For a Western perspective, visit the Global Catholic Network.

Trinity Sunday, Pentecost: Christians celebrate the Holy Spirit and three persons of God

Holy Trinity stained glass Sunday

An interpretation of the Holy Trinity in stained glass. Photo by Lawrence OP, courtesy of Flickr

SUNDAY, JUNE 12: A culmination of the Nativity, Epiphany, Resurrection, Ascension and Pentecost, Trinity Sunday is observed by both Eastern and Western Christians today, calling to mind the role that each member of the Holy Trinity—the Father, Son and Holy Spirit—plays in Christianity. In the Western Christian church, white banners are draped and vestments shine as a sign of purity, one week following the Pentecost holiday; in the Eastern Orthodox Christian church, Trinity Sunday is observed on the same day as the Sunday of Pentecost.

Did you know? Some Christians may be surprised to learn that the original writers of the New Testament did not use the term “Trinity” as it appears in mainline Christianity today. While the three elements of divinity, God and Christ and Holy Spirit, were a part of the faith from its early years, the famous theologian Tertullian (who lived and wrote in Africa) is widely credited as introducing the first full analysis of the Trinity in the early 3rd century. The doctrine wasn’t formalized among Christian leaders until the fourth century.

For centuries, church leaders argued that the Trinity was honored every Sunday. But, in the 12th century, Thomas Becket declared that the day of his consecration should be an annual festival in honor of the Holy Trinity. The observance spread through Western Christianity, and was placed in the general calendar in the 14th century.

There is, perhaps, nothing more central to the creed of the Christian faith—and yet, so elusive, in comprehension of it—than the Holy Trinity. Through the centuries, countless saints have attempted to teach about the Trinity. Among the most famous was a three-leaf clover that tradition says was used by St. Patrick.

CUSTOMS & THE ATHANASIAN CREED

On this one Sunday each year, many Christians around the world recite the Athanasian Creed (read it here). Some bake cloverleaf rolls to reflect the Trinity, or set the table with a centerpiece of triple-leaf flowers. For a Catholic perspective or to read Pope John Paul II’s writings on the Holy Trinity, go to CatholicCulture.com.

Ascension of the Lord (Ascension of Jesus): Christians observe ancient feast

Stained-glass, Ascension of Jesus

A stained-glass image of the Ascension of Jesus. Photo by Lawrence OP, courtesy of Flickr

THURSDAY, MAY 26: As Pentecost approaches, the Christian church observes a pivotal feast central to the faith since its earliest days: the Feast of the Ascension, known also as Ascension Day. On this date—or, as some Roman Catholic churches will hold services on the Sunday following, along with some regional Ecclesiastical provinces—Christians commemorate the bodily ascension of Jesus into Heaven. Each year, the Feast of the Ascension takes place on the 40th day after Easter. Though no documents give testament to the feast’s existence prior to the 5th century, St. Augustine referred to it as a universal observance of Apostolic origin.

Did you know? In Roman Catholicism, the Ascension of the Lord is ranked as a solemnity and is a Holy Day of Obligation; in the Anglican Communion, Ascension Day is a Principal Feast.

MOUNT OF OLIVES & THE ASCENSION

On the 40th day after Jesus’s Resurrection, it’s believed that he gathered with his disciples on the Mount of Olives and blessed them there. Jesus asked them to wait for the fulfillment of the promise of the Holy Spirit, to be witnesses and to “make disciples of all nations.” Jesus then ascended into Heaven, when, according to the story as recounted in Acts: Jesus was lifted up in a cloud.

The feast’s Latin term, ascensio, indicates the belief that Christ was raised up by his own powers. Traditionally, beans and fruits were blessed on this feast day, and the Paschal candle’s flame is quenched. In some churches, the Christ figure was lifted through an opening in the roof on the Feast of the Ascension.

Activities: It is customary to eat a type of bird on this day, to represent Christ’s “flight” to Heaven. As Jesus ascended from the Mount of Olives, it is also common—in hilly or mountainous areas—to picnic on a hilltop.

Note: In the Eastern Orthodox Christian church, the Feast of the Ascension of our Lord God and Savior Jesus Christ takes place on June 2, in accordance with 40 days after Pascha (Easter).

Easter, Pascha: Christians worldwide revel in the Resurrection

Resurrection three crucifixes

Photo by geralt, courtesy of Pixabay

SUNDAY, APRIL 17 and SUNDAY, APRIL 24: Raise the lights, ring the church bells and joyously sing “Alleluia”—it’s Easter! (For Eastern Orthodox Christians, who will celebrate this event on April 24 this year, the holiday is known as Pascha.) Christians the world over shout in exultation on Easter Sunday, as the faithful celebrate the resurrection of Jesus Christ.

Western Christians across the globe revel in the Resurrection of Jesus today, rejoicing in the promise of new life. Following the solemn 40-day reflections of Lent and the Easter Triduum—Maundy Thursday, Good Friday and Holy Saturday—Christians awaken to a new day. Donning their finest clothing in pastel hues, more than 1 billion men, women and children head to church for the festive Easter service, which often showcases shining brass instruments and rows of blossoming Easter lilies.

Did you know? The week beginning on Easter Sunday is known as Easter Week, or the Octave of Easter.

The New Testament tells Christians that the Resurrection of Christ is the core of their faith, and on this grand day, crowds flow into and out of churches, bells are rung in praise and adherents joyously profess their faith.

Stone rolled away from tomb, Easter

Photo by BRBurton23, courtesy of Pixabay

A TOMB AND A HOLY MESSENGER

Gospel accounts say that early on the Sunday morning following Jesus’ crucifixion, Mary Magdalene (and, though accounts vary, other women as well) traveled to the tomb of Jesus to anoint his body. Upon reaching the tomb, an earthquake shook the ground; the stone was moved from the tomb, and a holy messenger announced that Jesus had risen from the dead. Though no specific moment of Resurrection is recorded, Mary Magdalene’s encounter has, since the 2nd century, been celebrated as Easter. The Resurrection is described as having occurred c. 30 CE.

For Christians today, meals most often involve white-and-gold settings, fresh lilies on the table and, in many homes, a sacred Paschal Candle. A traditional Easter menu also would typically feature lamb—a symbol of Christ, the Paschal Lamb. However, Easter hams now far outpace cuts of lamb.

In France and Belgium, the bells that “went to Rome on Maundy Thursday” return home for the evening Easter Vigil, only to bring Easter eggs to boys and girls—or so, the story has it.

In most countries with a substantial Christian population, Easter is a public holiday.

SECULAR EASTER: CANDIES & EGGS

Eggs for Easter

Photo by Marco Verch Professional Photographer, courtesy of Flickr

Easter in America may be characterized as much by the Easter Bunny and pastel-hued candies as it is by Christian joy in Christ’s Resurrection. Egg hunts, treat-filled baskets and festive brunches mark Easter for many American families.

EGGS: The springtime egg has symbolized the season’s new life since before the life of Jesus, drawing back to ancient civilizations. Nonetheless, the egg holds a place of prominence in many secular Easter traditions. Children around the globe search for hidden eggs, and decorating eggs can range from simple to elaborate—as much as the artist allows. International chocolatiers mold sweet concoctions in the shape of delicate eggs, with the most exquisite replications selling for hundreds of dollars.

RECIPES & RESOURCES

Looking for a great recipe or ideas to spruce up your Easter table?

Find delicious recipes, from appetizers to brunch to dessert, at Food Network and AllRecipes.

Give eggs extra style, or try an Easter craft, with ideas from HGTV and Martha Stewart.

Kid-friendly Easter coloring pages, cards, games and more are at the UK’s Activity Village.

EASTER MONDAY NEWS: In the United States, the day following Easter Sunday—known as Easter Monday—has been host to the White House’s traditional Easter Egg Roll for more than 140 years; however, due to the pandemic, the event was cancelled in 2020 and 2021. According to reports, President Biden’s administration will bring back the tradition once again, on Easter Monday in 2022. (Fox News has the story.)