Allhallowtide, Samhain and Dia de los Muertos: A trio of ‘Halloween’

Allhallowtide, Halloween

Photo by Morton1905, courtesy of Flickr

TUESDAY, OCTOBER 31-THURSDAY, NOVEMBER 2: Deeply rooted in a centuries-old Gaelic and Irish seasonal festival known as Samhain, today’s Halloween is considered by many to be the time of year that spirits can roam the earth. From Samhain to Mexico’s Day of the Dead, world cultures celebrate the belief that at this time of year, the veil between this world and the next is particularly thin. It’s not all solemn, though—today’s secular Halloween also brings out bright Jack-o-lanterns, loads of candy and a pretty good excuse for adults to join in on the costuming fun with kids!

HALLOWEEN: CHRISTIAN TO SECULAR

Allhallowtide, the triduum of Halloween, recalls deceased spirits, saints (hallows) and martyrs alike, in one collective commemoration. The word Halloween is of Christian origin, and many Christians visit graveyards during this time to pray and place flowers and candles at the graves of deceased loved ones. In the Christian faith, the two days following All Hallows Eve—All Saints’ Day and All Souls’ Day—pay homage to the souls that are now with God.

Did you know? In medieval England, Christians went “souling” on Halloween, begging for soul cakes in exchange for prayers in local churches.

Halloween’s secular side has emerged during the past century, and today, trick-or-treating, carving pumpkins, visiting haunted houses, watching horror movies and dressing up like favored characters has become custom in Western culture.

SAMHAIN: GUISING FOR A TRICK AND PREPARING FOR THE ‘DARKER SEASON’

mulled wine, samhain

Mulled wine is common fare for Samhain. Photo courtesy of PickPik

The original Samhain marked the end of the harvest season and ushered in winter, or the “darker half” of the year, in Gaelic Ireland, Scotland and the Isle of Man. During this time of year, bonfires were lit for the purpose of divination and as a protective and cleansing measure. Legend has it that spirits could easily come to earth, and many people would leave out food and drink for the roaming entities.

In many households, ancestors were welcomed to the table with particular enthusiasm, and large meals were prepared. Multiple sites in Ireland were, and still are, associated with Samhain, and the spirits that emerge there at this time of year. Guising—donning a costume—was thought to “trick” ill-intentioned spirits roaming the streets near Samhain, and hallowed-out turnips were lit with a candle and placed in windows, their monstrous carved faces frightening bad spirits.

Today’s Samhain emerged as part of the late 19th century Celtic Revival, and Neopagans, Celtic Reconstructionist Pagans and Wiccans all celebrate the holiday, in slightly varying ways. Most keep the widespread traditions of lighting bonfires, paying homage to ancestors, welcoming the “darker” season and preparing feasts with apples, nuts, meats, seasonal vegetables and mulled wines.

DIA DE LOS MUERTOS: DAY OF THE DEAD

Vibrant decorations for Dia de los Muertos, or Day of the Dead, mark towns in Mexico and Latin American communities far and wide, as the lives of the departed are celebrated with vigor. The full festival of Dia de los Muertos typically lasts two or three days (in some regions, customs begin on October 31), and traditionally, November 1 pays tribute to the souls of children and the innocent while November 2 is dedicated to deceased adult souls.

In Mexico, relatives adorn altars and graves with elaborate garlands and wreaths, crosses made of flowers and special foods. Families gather in cemeteries, where pastors bestow prayers upon the dead. For children, Dia de los Muertos celebrations mean candy like sugar skulls and once-a-year treats; music and dancing delight celebrants of all ages.

Dia de los Muertos dressed up

Dressed up for Dia de los Muertos. Photo by Giovanny Hernández Rodríguez, courtesy of Pexels

ALL THINGS HALLOWEEN:
DIY COSTUMES, DÉCOR, PARTIES & MORE

What’s Halloween without some good costumes and tasty treats?

Equinox and Mabon (Imbolc): Welcome, autumn!

autumn, mabon equinox

Photo courtesy of Pxhere

WEDNESDAY, SEPTEMBER 21 and THURSDAY, SEPTEMBER 22: Take a deep breath of crisp, autumn air and savor the warm spices of the season, as (respectively) Pagans celebrate Mabon and people around the Northern Hemisphere mark the autumnal equinox. For Pagans and Wiccans, Mabon is a type of Thanksgiving, recognizing the gifts of harvest; it is a time to seek blessings for the approaching winter months. Equinox, a celestial event, occurs twice per year and is so named because the length of day and night are (almost exactly) equal.

Did you know? The equinox phenomenon can occur on any planet with a significant tilt to its rotational axis, such as Saturn.

MABON: FROM CIDERS AND BREADS TO PINE CONES AND GOURDS

pumpkin spice latte autumn

Try a DIY, healthy version of a pumpkin spice latte! Feel Good Foodie has the recipe, at left. Photo by Maryam Samadi, courtesy of Pexels

“Everything autumn” sums up the fare, symbols and activities of Mabon, as Pagans and Wiccans offer cider, wines and warming herbs and spices to gods and goddesses. Druids call this time Mea’n Fo’mhair, while Wiccans celebrate the Second Harvest Festival, decorating altars with pine cones, gourds, corn, apples and other autumn elements.

As a time and season of mysteries, Wiccans recognize the aging of the goddess and visit ancestors’ graves, decorating them with leaves, acorns and other elements of fall. Tables are covered in feasts of breads, root vegetables and apple cider, as scents of cinnamon and nutmeg fill the air. Families gather, and preparations are made for the coming winter months.

Make it yourself! Whip up a homemade, healthy version of a pumpkin spice latte, with a recipe courtesy of Feel Good Foodie.

Looking for an autumn activity? Take a walk through the woods, while enjoying the bold colors of autumn; alternatively, make a horn of plenty that will grace the home through the season. Kids can create corn husk dolls (courtesy of Martha Stewart), and homes can smell like fall with the addition of scented pine cones (get a DIY here, from HGTV).

Autumn-ready home: For tips on fall decorating as well as helpful tips for the season, check out articles from HGTV. For style tips and ideas from the UK, check out this article from Country Living.

You say Lammas, I say Lughnasadh: Christians, Pagans embrace harvest

THURSDAY, AUGUST 1: As August begins and grains turn golden in the fields, Christians, Pagans and many others from areas of England, Ireland and Scotland mark centuries-old harvest festivals. The customs once were so well known that Shakespeare could use a reference to Lammas as a symbolic date in his tragedy Romeo and Juliet. Juliet’s birthday was Lammas Eve.

Today, families with cultural roots in the UK may mark either Lammas or Lughnasadh. Pagan groups maintain various customs related to these traditions, regarding this point in the year as a “feast of first fruits.”

Historically, it was customary to bring a loaf of bread made from the new wheat crop to the church for a blessing on August 1, or Lammas Day.

It is gratitude for the change in seasons—from a season of planting to a season of harvest—that marks today’s observance. Lughnasadh customs were more commonplace until the 20th century, though evidence of ongoing tradition is seen in the popular Puck Fair of County Kerry and Christian pilgrimages. Throughout Ireland’s history, significant mountains and hills were climbed at Lughnasadh; the custom was brought into Christianity when Christian pilgrimages were undertaken near August 1. The most well-known pilgrimage of this type is Reek Sunday, a trek to the top of Croagh Patrick in County Mayo in late July that continues to draw tens of thousands of Christian pilgrims each year.

Family reunions are still common among the Irish diaspora near August 1, and in Ireland, several towns have recently created Lughnasadh festivals and fairs to parallel Puck Fair.

For Christians, Lammas has been a time for blessing loaves made of fresh wheat. In time, Christians also created a version of the Scottish Highland Quarter Cake for Lammas, which bore Christian symbols on the top. (Catholic Culture has a recipe.)

In the Neopagan and Wiccan faiths, Lughnasadh is one of eight sabbaths and is the first of three harvest festivals. Ancient Celtic myth describes a god of sun, of light and brightness: He is Lugh, the deity for whom Lughnasadh is named. Ever mirthful, Lugh is honored alongside his foster mother, Tailtiu, who is said to be responsible for introducing agriculture to Ireland. The story of Lughnasadh is one of the cycle of life, of the harvesting of grains and crops, and of one season’s fruits dropping seeds for the next. Today, common foods on the table at Lughnasadh are apples, grains, breads and berries.

Interested in making a Lammas loaf? Try this recipe, from Recipes for a Pagan Soul:

4 cups all purpose/bread flour
3 teaspoons baking powder
1 teaspoon salt, to taste
3/4 teaspoon baking soda
1 cup raisins
2 eggs
1 1/2 cups buttermilk

Stir flour, baking powder, salt, baking soda and raisins together. Separately, fork-blend eggs and buttermilk, then add to dry ingredients. Stir until sticky batter is formed. Scrape batter onto a well-floured surface and knead lightly. Shape batter into a ball, then place in a round, non-stick casserole dish that has been sprayed with cooking spray. Bake uncovered in preheated 350-degree oven for about 1-1/4 hours.

Wait 10-15 minutes before attempting to remove bread from casserole, then cool on wire rack. If desired, cut loaf into quarters and then slice thinly.

Beltane, Samhain: Wiccans and Pagans mark May Day festival

WEDNESDAY, MAY 1: Enjoy the beauty of spring and summer today! May 1 is the Pagan and Wiccan festival of Beltane, a joyous festival that celebrates the renewal and bounty of nature. Beltane (or Samhain, in the southern hemisphere) falls on a date approximately halfway between the spring equinox and summer solstice.

Original Beltane festivals date back thousands of years to ancient Ireland and Scotland, and today, a revival of these ancient rites is bringing Celtic people back to their roots. Dancing around a Maypole might not be a feasible activity for most people today, but everyone can rejoice in spring by taking a nature walk, placing fresh flowers around the home or eating traditional foods like oats and dairy.

Ancient Beltane rituals often revolved around fertility; as time progressed, enormous community bonfires on Beltane Eve signified purity and the coming warmth and light of summer months. Early season herbs, such as juniper, were often thrown onto fires to add blessing to the smoke, and pagans would often run between two fires for luck. Wiccans of today mark Beltane as one of eight sabbats, or holidays.

The greatest Beltane Eve festival today is the Edinburgh Beltane Fire Festival, an extravagant event on Calton Hill in Scotland that attracts approximately 15,000 people annually. (Beltane.org is the official site.) The Beltane Fire Festival began during the night of April 30 in 1988, and has since provided spectators with a wide array of performances, hypnotic drum beats and more, by firelight.

Allhallowtide, Samhain and Dia de los Muertos: It’s Halloween!

WEDNESDAY, OCTOBER 31-FRIDAY, NOVEMBER 2: Deeply rooted in a centuries-old Gaelic and Irish seasonal festival known as Samhain, today’s Halloween is considered by many to be the only time of year that spirits can roam the earth. From Samhain to Mexico’s Day of the Dead, world cultures celebrate the belief that at this time of year, the veil between this world and the next is particularly thin and ancestors are held close. Don’t worry, it’s not all solemn and bone-chilling, though—today’s secular Halloween also brings out bright Jack-o-lanterns, loads of candy and a pretty good excuse for adults to join in on the costuming fun with kids. So grab your best ghoulish mask and get the (Halloween) party started!

HALLOWEEN: A CHRISTIAN ORIGIN; A CULTURAL PHENOMENON

Allhallowtide, the triduum of Halloween, recalls deceased spirits, saints (hallows) and martyrs alike, in one collective commemoration. The word Halloween is of Christian origin, and many Christians visit graveyards during this time to pray and place flowers and candles at the graves of their deceased loved ones. The two days following All Hallows Eve—All Saints’ Day and All Souls’ Day—pay homage to the souls that Christians believe are now with God. In medieval England, Christians went “souling” on Halloween, begging for soul cakes in exchange for prayers in local churches.

Halloween’s secular side has emerged during the past century, and today, trick-or-treating, carving pumpkins, visiting haunted houses, watching horror movies and dressing up like favored characters has become custom in Western culture. Recent estimates are that the very diverse American business of “haunted attractions” brings in hundreds of millions of dollars each year, and the commercial elements of Halloween have spread from North America to Europe, South America, Australia, Japan and parts of East Asia.

SAMHAIN: GUISING FOR A TRICK

The original Samhain marked the end of the harvest season and ushered in winter, or the “darker half” of the year, in Gaelic Ireland, Scotland and the Isle of Man. During this time of year, bonfires were lit for the purpose of divination and as a protective and cleansing measure. Legend has it that spirits could easily come to earth, and many people would leave out food and drink for the roaming entities.

In many households, ancestors were welcomed to the table with particular enthusiasm, and large meals were prepared. Multiple sites in Ireland were, and still are, associated with Samhain, and the spirits that emerge there at this time of year. Guising—donning a costume—was thought to “trick” ill-intentioned spirits roaming the streets near Samhain, and hallowed-out turnips were lit with a candle and placed in windows, their monstrous carved faces frightening bad spirits.

Today’s Samhain emerged as part of the late 19th century Celtic Revival, and Neopagans, Celtic Reconstructionist Pagans and Wiccans all celebrate the holiday, in slightly varying ways. Most keep the widespread traditions of lighting bonfires, paying homage to ancestors, welcoming the “darker” season and preparing feasts with apples, nuts, meats, seasonal vegetables and mulled wines.

DIA DE LOS MUERTOS: DAY OF THE DEAD

Vibrant decorations for Dia de los Muertos, or Day of the Dead, mark towns in Mexico and Latin American communities far and wide, as the lives of the departed are celebrated with vigor. The full festival of Dia de los Muertos typically lasts two or three days (in some regions, customs begin on October 31), and traditionally, November 1 pays tribute to the souls of children and the innocent while November 2 is dedicated to deceased adult souls. In Mexico, relatives adorn altars and graves with elaborate garlands and wreaths, crosses made of flowers and special foods. Families gather in cemeteries, where pastors bestow prayers upon the dead. For children, Dia de los Muertos celebrations mean candy like sugar skulls and once-a-year treats; music and dancing delight celebrants of all ages.

ALL THINGS HALLOWEEN:
DIY COSTUMES, DÉCOR, PARTIES & MORE

What’s Halloween without some good costumes and tasty treats?

Equinox, Ostara, Norouz and other worldwide celebrations welcome spring

MONDAY, MARCH 20 and TUESDAY, MARCH 21: Across the Northern Hemisphere, men, women and children are looking toward spring, marked by the vernal equinox. This ancient phenomenon fuels celebrations worldwide:

  • In many parts of the Middle East and Asia, the ancient holiday is known as Nowruz.
  • For Bahai’s, it’s Naw-Ruz.
  • For Pagans and Wiccans, it’s Ostara.

Though the names and specific rituals may differ, the theme throughout is joy in the promises of new life; a specific joy that comes with the spring season. As the darkness of winter lifts, communities rejoice. Whether it’s Kurds in Turkey jumping over fires, Iranians sprouting grains or Wiccans reflecting on the symbolism of the egg, all embrace the rejuvenation of the season.

THE NORTH WELCOMES SPRING (VERNAL EQUINOX)

On March 20 at 10:29 UTC, the 2017 vernal equinox will occur—and for those in the Northern Hemisphere, that signals springtime. Though day and night are not exactly equal in duration on the equinox—that event is known as equilux, and varies by location—the plane of Earth’s Equator passes the center of the sun on the equinoxes. During the equinox, length of daylight is (theoretically) the same at all points on the Earth.

NOWRUZ: IRANIANS, ZOROASTRIANS AND THE HAFT-SIN TABLE

Spellings vary widely, but across much of the Middle East, Central and South Asia—Iran, Afghanistan, Iraq, Syria, Turkey, Pakistan, Kazakhstan and more—as well as by Zoroastrians and other religious and ethnic groups, the vernal equinox marks Nowruz, the New Year holiday.

Classified among UNESCO’s Masterpieces of Oral and Intangible Heritage of Humanity, the Iranian/Persian New Year dates back hundreds of years BCE. Many believe that Nowruz is rooted in Zoroastrianism and was started by Zarathustra, though some place the festival’s origin centuries before Zoroaster.

Nowruz dawns as the first day of spring and the beginning of the year in the Persian calendar. Nowruz is a very important holiday in Iran and for Zoroastrians. Extensive spring cleaning begins a month prior to Nowruz, and new clothing is bought in anticipation of the 12-day celebrations that include numerous visits to family and friends. Prior and sometimes during the festival, fires are lit that reflect the Zoroastrian perspective on light’s victory over darkness. Many Iranians put up a Haft Sin table, covered with seven symbolic items. Items vary slightly but may include apples, mirrors, candles, sprouted wheat or barley, painted eggs, rose water, dried fruit, garlic, vinegar, coins and a holy book. Parsi Zoroastrians set up a “sesh” tray, filled with rose water, a betel nut, raw rice, raw sugar, flowers, a wick in a glass and a picture of Zarathustra. On the 13th day of the New Year, many families head outdoors for picnics, music and dancing.

A BAHA’I NEW YEAR: NAW-RUZ

Baha’is have been fasting for the past month, and that fast is broken for Naw-Ruz: the Baha’i New Year. One of nine holy days of the month, Naw-Ruz was instituted by Baha’u’llah, the founder of the Baha’i faith, as a time for great joy. No set rituals exist for Naw-Ruz, and most Baha’is gather for a community meal and read sacred Baha’i writings. Abdu’l-Baha, the son of Baha’u’llah, described the equinox as a symbol of the messengers of God, with their message as the spiritual springtime that is Naw-Ruz.

A PAGAN AND WICCAN SPRING: OSTARA

Symbols of eggs and rabbits illustrate the Pagan and Wiccan holiday of Ostara, known also for the goddess of spring by the same name. Ostara, or Eostre, is the ancient goddess of spring and dawn who presides over fertility, conception and pollination. Symbols of eggs and rabbits represent the fertility of springtime, and in centuries past, these symbols were often used in fertility rituals. The next full moon, also called Ostara, is known as a time of increased births.

As the trees begin to bud and new plants emerge, modern Pagans and Wiccans fast from winter’s heavy foods and partake in the fresh vegetables and herbs of springtime. Traditional foods for this time are leafy green vegetables, dairy foods, nuts and sprouts; favored activities include planting a garden and taking a walk in nature.

Groundhog Day, Candlemas and Imbolc: Feasts, festivals anticipate spring

WEDNESDAY, FEBRUARY 1 and THURSDAY, FEBRUARY 2: Today’s Groundhog Day may have evolved from the ancient pagan festival of Imbolc, but woodland creatures and coming-of-spring myths have little to do with the Christian feast that falls one day later: It’s the Presentation of Jesus at the Temple, known better as Candlemas.

No matter which holiday you’re celebrating, though, do so with the unifying themes for these first two days of February: renewal and hope. The first days of February bring new beginnings, and the Gaelic festival of Imbolc marks the start of spring. (And, this year, you can even raise a glass to Groundhog Day! That’s right—Punxsutawney Phil, the “official” groundhog of Groundhog Day, now has his own namesake “Philsner”—er, pilsner.)

CANDLEMAS: CANDLES, COINS AND BELLS

The feast of Candlemas focuses on the Gospel of Luke, which describes Mary and Joseph taking the baby Jesus to the Temple in Jerusalem, 40 days after his birth. According to the gospel, Mary, Joseph and Jesus met a man named Simeon while at the Temple, who recognized Jesus as the Messiah and as the fulfillment of a prophesy. A woman at the Temple, Anna, offered similar praise for Jesus. However, Simeon warned that Mary’s heart would someday be “pierced with a sword,” as the future held tragic events for her young son.

The Feast of the Presentation ranks as one of the oldest feasts in the church, with records of sermons dating back to the 4th century. Aside from the blessing of candles—and the widespread and abundant use of candles, too—Candlemas brings an array of delicious foods and vibrant customs! In countries across Europe, sweet and savory crepes are made; in Mexico, piles of tamales are served, often at a party thrown by the person who found the baby Jesus trinket in an Epiphany King Cake. French tradition has it that successfully flipping a coin while making pancakes will surely bring good luck, and Candlemas Bells—early-blooming white flowers, also known as Snowdrops—are believed to purify any home they are brought into today. (Just don’t bring those Snowdrops inside before the feast of Candlemas, because that’s considered bad luck!)

IMBOLC: SPRING, WOODLAND ANIMALS AND BRIGHID

On February 1, Wiccans and Pagans in the Northern Hemisphere usher in February with the centuries-old Gaelic festival of Imbolc, or Brighid’s Day, marking the beginning of spring and the halfway point between the winter solstice and spring equinox. (Note: In the Southern Hemisphere, Lughnassadh is celebrated.) Corn dollies, fashioned like Brighid, are made by young Pagans, while adults twist Brighid crosses. (Get a step-by-step, DIY version of Brighid crosses here.) After dark, candles are lit to welcome the rebirth of the sun.

Did you know? The Irish Imbolc translates from the Old Irish imbolg, or “in the belly”—a tribute to the early spring pregnancies of ewes. As lactation begins, an array of dairy foods eaten on this day symbolizes new beginnings.

Legend has it that on Imbolc, Brighid begins preparing for the renewal of spring. Snakes and badgers begin emerging from the earth to “test the weather” (thus, the beginning of modern Groundhog Day traditions.) In Wicca, Imbolc is a women’s festival, in honor of Brighid.

GROUNDHOG DAY: SEASONAL PREDICTIONS AND GOOD OL’ PHIL

On February 2, many of us ask: Will the groundhog see his shadow?

What started as an ancient pagan festival’s legends on woodland animals “testing the weather” has slowly morphed into a national phenomenon in the United States. Groundhog Day, spurred by German immigrants of the 18th and 19th centuries who brought groundhog traditions with them to America, gave birth to “Punxsutawney Phil” and the array of groundhog-related events that fill lodges and streets in Pennsylvania in the first days of February each year. Annually, tens of thousands of visitors flock to Punxsutawney, Pennsylvania for Groundhog Day, where “Phil” is regarded as the “one and only” weather predictor for the day. In 2017, Phil will even be the namesake of a beer bottled in his honor: Punxsutawney Philsner, which is, according to handlers, already proving wildly successful. (Read more here.)

Getting it straight: Tradition tells that if a groundhog sees his shadow in sunlight, he will retreat back to his burrow, indicating six more weeks of winter; if he sees no shadow, he will emerge, and an early spring is in the forecast.